Loving v. Virginia Brief for Appellants
Public Court Documents
January 1, 1966
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Brief Collection, LDF Court Filings. Loving v. Virginia Brief for Appellants, 1966. a27cc5f2-bb9a-ee11-be36-6045bdeb8873. LDF Archives, Thurgood Marshall Institute. https://ldfrecollection.org/archives/archives-search/archives-item/7df9e2c1-64de-4b84-ab8a-d18c8bba3b55/loving-v-virginia-brief-for-appellants. Accessed December 04, 2025.
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October Term, 1966
No. 395
R ichard P erry L oving, et ux.,
v.
Appellants,
V irginia,
Appellee.
APPEAL, FROM THE SUPREME COURT OP APPEALS OP VIRGINIA
BRIEF FOR APPELLANTS
B ernard S. Cohen
P hilip J. H irschkop
110 North Royal Street
Alexandria, Virginia
Attorneys for Appellants
W illiam D. Zabel
52 Wall Street
New York, New York
A rthur L. B erney
67 Winthrop Road
Brookline, Mass.
Marvin M. K arpatkin
Melvin L. W ulp
156 Fifth Avenue
New York, New York
David Carliner
1424 16th Street, N.W.
Washington, D. C.
Of Counsel
I N D E X
Preliminary Statement .................................................... 1
Citation to Opinions Below ............................................. 2
Jurisdiction .................. ........... .......— .........—-............... 2
Constitutional and Statutory Provisions Involved .... 4
Questions Presented ................... 6
Statement of the Case ............ 6
Summary of Argument................................................ ... 8
A rgument :
I. The validity of the entire Virginia statutory
scheme prohibiting interracial marriage is at
issue in this case ............................................. 11
II. The history of the Virginia anti-miscegena
tion laws shows they are relics of slavery
and expressions of racism ............................. 15
Early History .................................. 16
Racial Integrity Act of 1924 .......................... 20
III. Anti-miscegenation laws cause immeasurable
social harm........................................................ 24
IV. The legislative history of the Fourteenth
Amendment does not exempt anti-miscegena
tion laws from its application ...................... 28
PAGE
11
PAGE
Y. The Virginia anti-miscegenation laws are
racially discriminatory and deny appellants
equal protection of the laws .......................... 31
VI. The Virginia anti-miscegenation laws violate
the due process clause of the Fourteenth
Amendment ...................................................... 38
Conclusion .............. ..................................................... ..... 39
T able op A uthorities:
Cases:
Anderson v. Martin, 375 U. S. 399 (1964) ................... 33
Bolling v. Sharpe, 347 U. S. 497 (1954) ...................... 39
Brown v. Board of Education, 347 U. S. 483 (1954) .... 10,
25-26, 29, 31, 32
Buchanan v. Warley, 245 U. S. 60 (1917) ............. . 39
Burton v. Wilmington Parking Authority, 365 U. S.
715 (1961) ..................................................................... 30
Dorsey v. State Athletic Comm., 168 F. Supp. 149
(E. D. La. 1958), aff’d per curiam, 359 TJ. S. 533
(1959) ............................................................................. 33
Greenhow v. James’ Executor, 80 Va. 636 (1885) .......12,13
Griswold v. Connecticut, 381 U. S. 479 (1965) .......3, 38, 39
Hamm v. Virginia State Board of Elections, 230 F.
Supp. 156 (E. D. Va.), aff’d per curiam, 379 U. S. 19
(1964) .................................. 33
Hirabayashi v. TJ. S., 320 TJ. S. 81 (1943) ____ ______ 33
Home Bldg. & Loan Ass’n v. Blaisdell, 290 H. S. 398
(1934) 31
I l l
In re Shun Takahashi’s Estate, 113 Mont. 400, 129
P. 2d 217 (1942) ............ ............................................. 12
Jackson v. City and County of Denver, 109 Colo. 196,
124 P. 2d 240 (1942) ......... ....................................... 32
Kinney v. Commonwealth, 71 Va. 858 (1878) ...........13,14
Largent v. Texas, 318 U. S. 418 (1943) ...................... 3
Meyer v. Nebraska, 262 U. S. 390 (1922) ...................... 38
McLaughlin v. Florida, 379 U. S. 184 (1964) .......14, 29, 32,
33, 34
McPherson v. Commonwealth, 69 Va. 939 (1877) ....... 14
NAACP v. Alabama, 357 U. S. 449 (1958) .................. 39
NAACP v. Button, 371 U. S. 415 (1963) ............ .......... 39
Naim v. Naim, 197 Va. 80, 87 S. E. 2d 749, vacated
and remanded, 350 U. S. 891 (1955), aff’d, 197 Va.
734, 90 S. E. 2d 849, appeal dismissed, 350 U. S.
985 (1956) ..................................... ........................ 11,34,36
Nebbia v. New York, 291 U. S. 502 (1934) .................. 39
Norris v. Alabama, 294 U. S. 587 (1935) ........ 29
Oyama v. California, 332 U. S. 633 (1948) .............. .... 33
Pace v. Alabama, 106 U. S. 583 (1883) ......................29,32
Palko v. Connecticut, 302 U. S. 319 (1937) ____ ___ 38
Perez v. Sharp, 32 Cal. 2d 711, 198 P. 2d 17 (1948)
(sub nom. Perez v. Lippold) ..................................... 38
Shelley v. Kraemer, 334 U. S. 1 (1948) .......... ............ . 32
Skinner v. Oklahoma, 316 U. S. 535 (1942) ............... 38
Stevens v. U. S., 146 F. 2d 120 (10th Cir. 1944) ....... 12
Strauder v. West Virginia, 100 IT. S. 303 (1880) ....... 29
PAGE
IV
Takahashi v. Fish & Game Commission, 334 U. S. 410'
(1948) ............................................................................. 33
Toler v. Oakwood Smokeless Coal Corp., 173 Va. 425,
4 S. E. 2d 364 (1939) ................................................ 12
Watson v. City of Memphis, 373 U. S. 526 (1963) ....... 33
Williams v. Bruffy, 96 U. S. 176 (1877) ...................... 3
Yick Wo v. Hopkins, 118 U. S. 356 (1886) .................. 33
United States Constitution:
Fourteenth Amendment ............... passim
Statutes:
28 U. S. C. §1257(2) ............................................... 3
42 U. S. C. § 4 1 6 (h )(l)....... 12
Virginia Code Annotated:
§1-14 (Supp. 1964) .............................................. passim
§18.1-188 (1950) ........................................................ 14
§18.1-193 (1950) ........................................................ 14
§20-50 (1950) ............................................................. 23
§20-53 (1950) ............................................................. 23
§20-54 (1950) .................. ...... ............... passimi
§20-57 (1950) .............................. passim
§20-58 (1950) ..........................................................passim
§20-59 (1950) .......................... passim
§20-60 (1960) ........................................... 18
§2253 (1887)........... 13
PAGE
V
PAGE
2 Laws of Virginia 170 (Hening 1823) ...................... 17
3 Laws of Virginia 86 (Hening 1823) ....................... 17
Virginia Acts of Assembly, 1877-78, eh. VII, § 3 ........... 13
Other Authorities:
Avins, Anti-Miscegenation Laws and the Fourteenth
Amendment: The Original Intent, 52 Va. L. Rev.
1224 (1966) ................................................................... 28
Applebanm, Miscegenation Statutes: A Constitutional
and Social Problem, 53 Geo. L. J. 49 (1965) ....31-32, 38
Bickel, The Least Dangerous Branch (1962) .............. 32
Bickel, The Original Understanding and the Segre
gation Decision, 69 Harv. L. Rev. 1 (1956) ........... 30
Black, The Lawfulness of the Segregation Decisions,
69 Yale L. J. 421 (1960) ............................................. 31
Bloch, Miscegenation, Melaleukation and Mr. Lincoln’s
Dog (Schaum Publ. Co., N. Y. 1958) ...................... 2
Bruce, Economic History of Virginia in the Seven
teenth Century (MacMillan & Co. 1896) .......... 16,17,18
Cash, The Mind of the South (1941) ......................... 24,25
Cox, The South’s Part in Mongrelizing the Nation
(White America Society, Richmond 1926) .............. 23
Cox, White America (White America Society, Rich
mond 1923) ............................. ..................................... 20
Cummins & Kane, Miscegenation, The Constitution
and Science, 38 Dicta 24 (1961) 37
V I
Fried, A Four-Letter Word That Hurts (Saturday
PAGE
Review, October 2, 1965) ............................................ 35
Greenberg, Race Relations and American Law 348
(1959) .................................. .......................................... 12
Journal of the Senate of the Commonwealth of Vir
ginia (Supt. of Public Printing, Richmond 1924) .... 21
Kaplan, Miscegenation Issue in the Election of 1864,
XXXIV Journal of Negro History 277 (July, 1949) 2
Kelly, Clio and the Court: An Illicit Love Affair, 1965
Sup. Ct. Rev. 119 ........................................................ 30
Letter to the Editor From Members of the Dept, of
Anthropology of Columbia University, New York
Times, December 15, 1964 ......................................... 37
Montagu, Man’s Most Dangerous Myth: The Fallacy
of Race (4th ed. 1964) ................................................ 35
Myrdal, An American Dilemma (1962) ______24,25,26,27
Pettigrew, A Profile of the Negro American (1964) ....24, 25
Pittman, The Fourteenth Amendment : Its Intended
Effect on Anti-Miscegenation Laws, 43 N. C. L. Rev.
92 (1964) ........................................................... 28
Restatement, Conflict of Laws §§133-134 (1934) ......... 13
Restatement (Second), Conflict of Laws §132 (Ten.
Draft No. 4-1957) ....................... 13
Reuter, The American Race Problem: A Study of the
Negro (Revised ed., Thos. Y. Crowell Co., N. Y.
1938) .................................................. 16,17,20
V II
Richmond Times Dispatch, February 17, 1924, p. 6 .... 21
Richmond Times Dispatch, February 13, 1924, p. 1 .... 22
Seidelson, Miscegenation Statutes and the Supreme
Court: A Brief Prediction of What the Court Will
Do and Why, Catholic U. L. Rev. 156 (1966) ....... 12
Shapiro, Race Mixture (UNESCO 1965) ...................... 37
Smith, Killers of the Dream (1961 ed.) .................. 25,26
Taintor, Marriage in the Conflict of Laws, 9 Yand.
L. Rev. 607 (1956) ........................................................13-14
The Race Question and Modern Science: The State
ment of the Nature of Race and Race Differences,
Article 7 (UNESCO 1952) ......................................... 37
United Nations Universal Declaration of Human
Rights, Article 16.1 ...................................................... 38
Wadlington, The Loving Case: Virginia’s Anti-
Miscegenation Statute in Historical Perspective, 52
Va. L. Rev. 1189 (1966) ........................... ..... 15,17,19,22
Wechsler, Toward Neutral Principles of Constitutional
Law, 73 Harv. L. Rev. 1 (1959) ................................. 30, 32
Weinberger, A Reappraisal of the Constitutionality of
Miscegenation Statutes, 42 Cornell L. Q. 208 (1957) .. 35
PAGE
In THE
(Etmrt af X\\t lluttub States
October T erm, 1966
No. 395
R ichard P erry L oving, et ttx.,
Appellants,
v.
V irginia,
Appellee.
ON APPEAL FROM THE SUPREME COURT OF APPEALS OF VIRGINIA
BRIEF FOR APPELLANTS
Preliminary Statement
This important case presents the question whether the
United States Constitution invalidates those laws of Vir
ginia which prohibit and penalize the marriage of a man
and a woman and their subsequent living together simply
because one of the couple is Negro and the other is white.
It gives this Court an appropriate opportunity to strike
down the last remnants of legalized slavery in our coun
try—the anti-miscegenation laws of Virginia and sixteen
other states which ban Negro-white marriages. This Court
has never ruled on the constitutionality of the anti-misce
2
genation laws. No other civilized country in the world has
such laws except the Union of South Africa.
Citation to Opinions Below
The opinion of the Circuit Court of Caroline County,
Virginia (R. 8) is not officially reported. The opinion of
the Supreme Court of Appeals of Virginia is reported at
206 Va. 924, 147 S. E. 2d 78 (1966) (R. 19-27).
Jurisdiction
On January 6, 1959, appellants, who were represented
by counsel, pleaded guilty and were convicted in the Circuit
Court of Caroline County of violating Virginia’s anti
miscegenation* statutes. The specific charge in the indict
ment (R. 5-6) was that they left Virginia and contracted a
miscegenetic marriage in the District of Columbia with
the intention of returning to and actually returning and
cohabiting as man and wife in Virginia in violation of
Va. Code § 20-58. They were each sentenced to one year
in jail but their sentences were suspended by Judge Leon
M. Bazile for a period of twenty-five years, upon the con
dition that they immediately leave Caroline County and
the State of Virginia and not return together or at the
* The term “miscegenation” , derived from the Latin “miscere”
(to mix) and “genus” (race), was coined in an anonymously pub
lished political pamphlet, “ Miscegenation: The Theory of the
Blending of the Races, Applied to the American White Man and
Negro” . It was written by Democrats David Goodman Croly and
George Wakeman, primarily in order to use the race issue in the
1864 Presidential election by attributing the pamphlet’s favorable
views on racial intermixing to the Republicans. Bloch, Miscegena
tion, Melaleukation and Me. L incoln’s Dog 37-42 (Schaum Publ.
Co., N. Y. 1958); S. Kaplan, “Miscegenation Issue in the Election of
1864” , X X X IV Journal of Negro History 277 (July, 1949).
3
same time to the county or state for twenty-five years
(R. 6).
On November 6, 1963, appellants filed a Motion to Vacate
Judgment and Set Aside Sentence (R. 7) in the Circuit
Court of Caroline County which was denied by an Order
of Judge Bazile on January 22, 1965 (R. 17).
Appellants then appealed to the Supreme Court of Ap
peals of Virginia which heard the case on the merits. On
March 7, 1966, the Supreme Court of Appeals of Virginia
affirmed the convictions of appellants, set aside their sen
tences,* and remanded for further sentencing not incon
sistent with its opinion (R. 28). However, on March 28,
1966, the Supreme Court of Appeals of Virginia issued an
Order staying execution of its judgment of March 7, 1966,
so that appellants “may have reasonable time and opportu
nity to present to the Supreme Court of the United States
a petition for appeal to review the judgment of this Court”
(R. 28) (Omitted in printing).
Notice of Appeal to the Supreme Court of the United
States was filed in the Supreme Court of Appeals of Vir
ginia on May 31, 1966 (R. 29). Jurisdiction of this Court
rests upon 28 U. S. C. § 1257 (2). Williams v. Bruffy, 96
U. S. 176 (1877); Largent v. Texas, 318 U. S. 418 (1943);
Griswold v. Connecticut, 381 U. S. 479 (1965). Probable
jurisdiction was noted December 12, 1966 (R. 32).
* The highest Virginia court held that the condition imposed by
Judge Bazile in suspending the sentences was unreasonable since
cohabitation in Virginia by the Lovings, as man and wife, which
the highest Virginia court termed “the real gravamen of the offense
charged” against them, could be prohibited without preventing ap
pellants from returning together to the State.
4
Constitutional and Statutory Provisions Involved
1. Petitioners were convicted of violating V a. Code A nn .
§20-58 (1950) (Vol. 4, p. 491), which provides:
§ 20-58. Leaving State to evade law.—If any white
person and colored person shall go out of this State,
for the purpose of being married, and with the inten
tion of returning, and be married out of it, and after
wards return to and reside in it, cohabiting as man
and wife, they shall be punished as provided in § 20-59,
and the marriage shall be governed by the same law
as if it had been solemnized in this State. The fact
of their cohabitation here as man and wife shall be
evidence of their marriage.
2. This case also involves:
(i) V a. Code A n n . § 20-59 (1950) (Yol. 4, p. 492), which
provides:
§ 20-59. Punishment for marriage.—If any white per
son intermarry with a colored person, or any colored
person intermarry with a white person, he shall be
guilty of a felony and shall be punished by confine
ment in the penitentiary for not less than one nor
more than five years.
(ii) Va. Code A n n . § 20-57 (1950) (Vol. 4, p. 491), which
provides:
§ 20-57. Marriages void without decree.—All mar
riages between a white person and a colored person
shall be absolutely void without any decree of divorce
or other legal process.
0
(iii) Va. Code A nn . § 20-54 (1950) (Yol. 4, p. 489), which
provides:
§ 20-54. Intermarriage prohibited; meaning of term
‘white persons’—It shall hereafter be unlawful for any
white person in this State to marry any save a white
person, or a person with no other admixture of blood
than white and American Indian. For the purpose of
this chapter, the term ‘white person’ shall apply only
to such person as has no trace whatever of any blood
other than Caucasian; but persons who have one-
sixteenth or less of the blood of the American Indian
and have no other non-Caucasic blood shall be deemed
to be white persons. All laws heretofore passed and
now in effect regarding the intermarriage of white
and colored persons shall apply to marriages pro
hibited by this chapter.
(iv) Va. Code A n n . §1-14 (Supp. 1964) (Yol. 1, p. 12),
which provides:
§ 1-14. Colored persons and Indians defined.—Every
person in whom there is ascertainable any Negro blood
shall be deemed and taken to be a colored person, and
every person not a colored person having one-fourth
or more of American Indian blood shall be deemed an
American Indian; except that members of Indian tribes
existing in this Commonwealth having one-fourth or
more of Indian blood and less than one-sixteenth of
Negro blood shall be deemed tribal Indians.
3. This case also involves the equal protection and due
process clauses of the Fourteenth Amendment to the Con
stitution of the United States.
6
Questions Presented
1. Do the Virginia anti-miscegenation laws violate the
due process and equal protection clauses of the Fourteenth
Amendment to the United States Constitution?
2. Can a State, either by its criminal or civil law, con
stitutionally prohibit and penalize a marriage between and
cohabitation by two of its residents because one of them
is Negro and the other is white?
Statement of the Case
On or about June 2, 1958, Mildred Jeter, a Negro female,
and Eichard Perry Loving, a white male, were lawfully
married in the District of Columbia pursuant to its laws.
There is no dispute here that Mrs. Loving is a “ colored
person” and Mr. Loving is a “white person” within the defi
nitions of those terms in the Virginia Code or that, at all
times relevant to this litigation, the Lovings were residents
of Virginia (R. 20).
Shortly after their marriage, appellants returned to Vir
ginia and established their marital abode in Caroline
County. On July 11, 1958, warrants were issued charging
them with attempting to evade the Virginia ban on inter
racial marriages (R. 2). Thereafter, a grand jury of Caro
line County indicted them in the following manner:
The said Richard Perry Loving, being a white per
son, and the said Mildred Delores Jeter, being a colored
person, did unlawfully and feloniously go out of the
State of Virginia, for the purpose of being married,
and with the intention of returning to the State of
7
Virginia and were married out of the State of Virginia,
to-wit, in the District of Columbia on June 2, 1958,
and afterwards returned to and resided in the County
of Caroline, State of Virginia, cohabiting as man and
wife against the peace and dignity of the Common
wealth (R. 5-6).
On January 6, 1959, the Lovings entered pleas of guilty,
and they were each sentenced to one year in jail but their
sentences were suspended, as previously explained, on the
condition that they leave Virginia and not return together
for twenty-five years.
After their convictions and until the summer of 1963,
the Lovings took up residence in the District of Columbia.
Subsequently, they retained counsel who have represented
them in their attempts to reverse the judgment and set
aside the sentences of the Circuit Court of Caroline County
so that they may live peacefully and without fear of legal
prosecution in their home state.
On October 28, 1964, appellants instituted a class action
in the United States District Court for the Eastern Dis
trict of Virginia, requesting that a three-judge federal
court be convened to declare the Virginia anti-miscegenation
laws unconstitutional and to enjoin the State officials from
enforcing appellants’ prior convictions.
On February 11, 1965, the three-judge federal court
(Judges Bryan, Butzner and Lewis) entered an interlocu
tory order continuing the matter so that appellants herein
might have a reasonable time to “ submit [the] issue
[therein] to the state courts for final determination.”
Since the summer of 1963 and during the pendency of all
8
court proceedings thereafter and at the present time, the
Lovings have continued to reside in Virginia, safe from
further arrest and prosecution only because the three-judge
federal court’s interlocutory order stated that:
. . . in the event the plaintiffs [Lovings] are taken
into custody in the enforcement of the said judgment
and sentence, this court, under the provisions of title
28, section 1651, United States Code should grant the
plaintiffs bail in a reasonable amount during the pen
dency of the State proceedings in the State Courts
and in the Supreme Court of the United States, if
and when the case should be carried there . . . .
Summary of Argument
This case challenges the validity of the entire Virginia
statutory scheme prohibiting and penalizing miscegenation.
There is no legal argument of any merit which would
allow Virginia to punish its residents who enter into
miseegenetic marriages within the State and, on the
other hand, prohibit Virginia from punishing couples who
go out of the State to evade the anti-miscegenation laws.
Furthermore, any holding that the particular evasion stat
ute, Section 20-58, under which the Lovings were convicted,
is invalid on some limited ground would not do justice to
appellants because their marriage under settled Virginia
case law would be void. Thus they would be subject to fur
ther prosecution for the same acts that have caused the
convictions from which they appeal, namely, the inter
racial nature of their marriage together with their co
habitation as man and wife in Virginia. Also, they would
suffer the outrageous civil effects of being parties to a
9
void miscegenetic marriage: they -would not be able to
inherit from each other; their three children would be
deemed illegitimate; they could lose Social Security bene
fits, the right to file joint income tax returns and even
rights to workmen’s compensation benefits—all of which
are contingent upon a valid marital relationship.
Accordingly, this case requires a determination whether
a State, either by its criminal or civil law, can constitu
tionally prohibit and penalize a marriage between two com
petent, consenting adults and their cohabitation within such
State solely because one of them is Negro and the other
is white.
The Virginia anti-miscegenation laws were originally
passed primarily for economic and social reasons as means
to foster and implement the institution of slavery. To a
lesser extent, they were also the products of the majority
white group’s racial and religious prejudices and fears of
the Negro. The present Virginia statutory scheme as en
acted in 1924 both incorporated many past miscegenation
laws and expanded the prohibitions on interracial marriage.
This legislation, however, was motivated primarily by ra
cial intolerance and antagonism directed against the Negro,
and sought to preserve only the integrity of the so-called
“ White Race” for reasons intellectually analogous to
Hitler’s goal of creating a Super Race.
In light of the history, symbolic meaning and effects of
miscegenation laws, their deleterious social impact on our
people, both Negro and white, is immeasurable. So long
as they exist they will continue to perpetuate racial bitter
ness and constitute an open affront to the dignity of the
individual Negro American.
1 0
A correct appraisal of the legislative history of the
Fourteenth Amendment shows that anti-miscegenation
laws were not exempted from the application of its broad
guarantees of equal protection and due process of law.
These guarantees were open-ended and meant to be ex
pounded in light of changing times and circumstances to
prohibit racial discrimination.
Virginia’s miscegenation laws violate the equal protec
tion and due process clauses of the Fourteenth Amend
ment. The principle of Brown v. Board of Education, 347
U. S. 483 (1954)—however it is articulated—controls the
constitutionality of these laws and makes clear their in
validity under the equal protection clause. Similarly, there
is a constitutionally protected right of marriage which
these laws arbitrarily and capriciously infringe in viola
tion of due process of the law. While the States have an
interest in and the power to regulate marriages, restric
tions on marriage based on race are constitutionally sus
pect. The State has the burden to show an overriding
legislative purpose to justify such restriction. There is no
such purpose to justify anti-miscegenation laws.
1 1
A R G U M E N T
I.
The validity o f the entire Virginia statutory scheme
prohibiting interracial marriage is at issue in this case.
The “ evasion statute”, Section 20-58, under which appel
lants were convicted supplements Virginia’s basic prohibi
tion of Negro-white marriages celebrated within Virginia
(Va. Code § 20-54); it deals with Virginia residents* who
leave the State with the intention of returning in order to
marry in a State permitting Negro-white marriages and
who then return and cohabit in Virginia as man and wife.
By the terms of the evasion statute, a marriage of such a
couple “ shall be governed by the same law as if it had been
solemnized in this State.” Accordingly, such couples are
(i) subject to the same criminal punishment as Negroes
and whites who marry in Virginia, namely, the penalty
imposed by Va. Code § 20-59 of imprisonment for not less
than one nor more than five years, and (ii) their marriages
are considered void under Virginia law. Va. Code § 20-57;
Naim v. Naim, 197 Va. 80, 87 S. E. 2d 749 (1955) (In an
annulment action, marriage held void where the Virginia
couple had gone to North Carolina to evade the Virginia
law). Furthermore, the terms “white person” and “ colored
person” in the evasion statute are comprehensible, if at
# Unlike the situation in Naim v. Naim, 197 Ya. 80, 87 S. E. 2d
749, vacated and remanded, 350 U. S. 891 (1955), aff’d, 197 Va.
734, 90 S. E. 2d 849, appeal dismissed, 350 U. S. 985 (1956),
there is no dispute that appellants were residents of Virginia at
the time of their marriage and at all other times relevant to this
litigation. Thus, there is no question here of the permissible appli
cation of the evasion statute to non-residents of Virginia.
1 2
all, only by use of the definitions in other provisions of
Virginia’s anti-miscegenation laws. (Va. Code § 20-54 de
fines “white person” and §1-14 defines “ colored person”.)
Because appellants’ miscegenetie marriage is void under
Virginia law, various outrageous civil effects can result:
one spouse may be prevented from inheriting from his or
her mate by other heirs who prove the forbidden inter
racial nature of the marriage (see, e.g., In re Shun Taka-
hashi’s Estate, 113 Mont, 400, 129 P. 2d 217 (1942)); par
ticipants in such marriages can lose their marital rights
under intestacy and similar statutes, Stevens v. United
States, 146 F. 2d 120 (10th Cir. 1944), and the benefits of
Social Security (see 42 U. S. C. § 416(h)(1),* of joint in
come tax returns, and of workmen’s compensation—all of
which are contingent upon a marital relationship. Toler v.
Oaktvood Smokeless Coal Corp., 173 Va. 425, 4 S. E. 2d 364
(1939). A husband may desert his mate and their children
without the usual legal consequences and apparently free
of any obligation of support. See generally G-reenberg,
R ace R elations and A merican Law 348 (1959). The Lov-
ings’ three children may be illegitimate, Greenhow v. James’
Executor, 80 Va. 636 (1885), even though a Virginia stat
ute legitimatizes the issue of void marriages, and they
may lose inheritance rights in their parents’ estates.
* For a recent example where a death gratuity usually payable
to a widow of a U. S. military serviceman was not paid because the
validity of anti-miscegenation laws remains in doubt see the letter
of the Assistant Comptroller General of the United States dated
January 6, 1965, which refused to authorize payment of arrears of
pay and a death gratuity to the Negro widow of a deceased white
soldier because the validity of their miscegenetie marriage which
occurred in Texas “cannot be resolved on the basis of the current
judicial decisions . . . ” as quoted in Seidelson, Miscegenation Stat
utes and the Supreme Court: A Brief Prediction of What the
Court Will Do and Why, Catholic U. L. Rev. 156, 157 (1966).
13
Even if there were no evasion statute (or if some tech
nical ground could be found to invalidate only the evasion
statute and leave the rest of Virginia’s anti-miscegenation
scheme in effect), appellants’ situation would not be signifi
cantly changed. Under Virginia law, their marriage is void
for both criminal and civil law purposes because Virginia
follows the established conflict of laws principle that the
state of the domicile of the parties at the time of their
marriage will refuse to recognize its validity if the mar
riage is offensive to such State’s public policy. Kinney v.
Commonwealth * 71 Va. 858 (1878); Creenhow v. James’
Executor,** 80 Va. 636 (1885); See generally R estatement,
Conflict of L aws §§ 133-134 (1934); R estatement (S ec
ond) Conflict of L aws § 132 (Ten. Draft No. 4-1957);
Taintor, Marriage in the Conflict of Laws, 9 V and. L. R ev.
* In Kinney, the conviction of a Negro spouse of a white woman
for illegal cohabitation with her was upheld by Virginia’s highest
court even though the couple had been married in Washington,
D. C. which recognized the validity of the marriage. The first Vir
ginia evasion statute (Va. Acts of Assembly, 1877-78, ch. VII § 3 at
p. 302) relating to Negro-white marriages had been enacted but was
not in effect with respect to this case. Judge Christian in his opinion
said that “ . . . without such statute, the marriage was a nullity . . .
denounced by the public law of the domicile [Virginia] as unlawful
and absolutely void . . . the law of the domicile will govern in such
case, and when they return, they will be subject to all penalties, as
if such marriage had been celebrated within the state whose public
law they have set at defiance . . . connections and alliances so un
natural that God and nature seem to forbid them, should be pro
hibited by positive lawr, and be subject to no evasion.” At 865-66,
869.
## In Greenhow, a miscegenetic marriage valid where performed
in the District of Columbia was deemed void under Virginia law in
a case holding the eleven children of such marriage to be illegiti
mate. This holding with respect to the nullity of such a marriage
was incorporated into a statute in 1887 by means of a provision
that such marriages of Virginia residents outside of Virginia were
to be governed by the same law as if the marriages were solemnized
in Virginia. V a . Code A n n . § 2253 (1887).
14
607, 627-29 (1956). Tims the same civil effects of the mar
riage would result and also appellants would he subject to
criminal prosecution for illegal cohabitation,* Kinney v.
Commonwealth, supra, § 18.1-193 (Y a. Code A n n . 1950, Vol.
4, p. 253), or fornication, McPherson v. Commonwealth, 69
Va. 939 (1877), §18.1-188 (V a. Code A n n . 1950, Vol. 4, p.
253), or perhaps both.
The reality of Virginia’s statutory scheme prohibiting
miscegenation is clear. Both the evasion statute (§ 20-58)
and the basic prohibition of miscegenetic marriages (§20-
54) serve and are necessary to effect the same unjustifiable
purpose: to prohibit and penalize interracial marriages
involving persons who after their marriage reside as man
and wife in Virginia. We doubt that the basic prohibition
would be invoked against a couple married in Virginia if
they did not cohabit there as man and wife. Of course the
evasion statute requires cohabitation as an essential ele
ment of its proscribed crime. Nevertheless, any technical
distinction between the statutes is academic. The con
stitutionality of the evasion statute, as applied .. to ap
pellants in light of Virginia’s clear public policy against
miscegenation and the relevant conflict of laws principle,
cannot be determined separately from a determination of
the constitutionality of Virginia’s civil and criminal bans
on interracial marriages celebrated in Virginia. There is
no constitutional or other legal argument of substance
which would justify allowing Virginia to deny the validity
of an interracial marriage, under its civil or criminal law,
if such marriage were celebrated in Virginia while pro-
m It should be noted that Virginia has no specific statute pro
hibiting only interracial fornication or cohabitation. See, e.g., the
Florida interracial cohabitation statute invalidated in McLaughlin
v. Florida, 379 U. S. 184 (1964).
15
habiting Virginia from penalizing the marriage if the mar
riage of Virginia residents took place outside of Virginia.
Accordingly, a holding that the evasion statute is in
valid, on some limited ground, without reaching the basic
question of the validity of Virginia’s bans on miscegenetic
marriages, would seem disingenuous and incorrect under
the circumstances. Of even more importance, such a hold
ing would not do justice to appellants. Their marital life
has been in continuous legal jeopardy for over eight and
one-half years and their marriage, under settled Virginia
law, with or without the evasion statute, is void. Therefore,
they would be subject to further prosecution for the same
acts that have caused their prior convictions, namely, the
interracial nature of their marriage together with their
cohabitation as man and wife in Virginia.
II.
The history of the Virginia anti-miscegenation laws
shows they are relics of slavery and expressions of
racism.
To understand that the Virginia anti-miscegenation laws
at issue here are both relics of slavery and expressions of
modern day racism which brand Negroes as an inferior
race, it is necessary to consider their history.*
As Professor Wadlington has recently noted,** it is sur
prising that Virginia which prides itself on the story of
* Counsel wish to thank Mr. Frank F. Arness for the use of his
unpublished thesis which deals with the history of these laws and
was written in partial fulfillment of the requirements for a master’s
degree in history at Old Dominion College, Norfolk, Virginia.
** Wadlington, The Loving Case: Virginia’s Anti-Miscegenation
Statute in Historical Perspective, 52 V a . L. Rev. 1189 (1966).
(Hereafter cited as “ Wadlington” )
16
how one of her early white sons married an Indian princess*
today maintains one of the strictest statutory bans on racial
intermarriage. Virginia has enacted a great deal of anti-
miscegenation legislation beginning in the seventeenth cen
tury and spanning a period of nearly three centuries to
1932 when the last enactment on this subject was passed.
Early History
The first Negroes arrived in the colony of Virginia in
1619. Their numbers increased slowly. White indentured
servants served as the principal source of manpower in
the early colonial period before plantation owners recog
nized the value of the Negro slave. See generally Bruce,
E conomic H istory of V irginia in ti-ie Seventeenth Cen
tury, Vol. I, Chap. IX (MacMillan & Co. 1896). As late as
1673, white servants still outnumbered Negroes by four to
one. R euter, T he A merican R ace P roblem: A Study of
the Negro 136 (New York: Thomas Y. Crowell Company,
revised ed. 1938) (Hereafter cited as “Reuter” ).
Generally, indentured white servants came from the low
est social strata in England or elsewhere and the Virginia
colonists considered them originally on the same level as
the Indian slave or servant and the Negro. A principal
difference among persons of the servant class was their
tenure of service; the white servant usually served out a
seven-year contract while the Negro or Indian might be
enslaved for life. As a result of their common status, this
class intermixed to a considerable extent both within and
outside the banns of marriage. Reuter, 134-138.
* If John Rolfe and Pocahontas were married in Virginia to
day, they would be guilty of violating the anti-miscegenation law.
V a . Code A n n . § 20-54.
17
Some of the earliest actions of the colonial govern
ment involving miscegenation reflected religious prejudice
against Christian-heathen intermixing. See Bruce, supra,
Yol. II, pp. 109-110 and Wadlington, 1191. However,
with the establishment of Negro slavery, economic reasons
for restricting miscegenation became dominant. Slave
owners wanted protection from the loss of their slave prop
erty through intermarriage with a free white Christian
by laws that all offspring of slaves with whites, whether
free or indentured servants, would be deemed slaves.
By the 1660s, illegitimate births from relationships
among Negro slaves and white masters presented prob
lems primarily relating to the status of the children. A
1662 Act provided that any child of an “Englishman” and
a “negro woman” should be slave or free according to the
condition of the mother. 2 Laws of Va. 170 (Hening 1823).
This kind of legislation, according to some historians,
led to intentional slave breeding by slave-owners.
At the time of the 1662 Act, there was nothing to pre
vent interracial marriages of whites and Negroes. The
colonial society and the church viewed any such marriages
in a disparaging manner and in some cases mobs may have
acted to apply extralegal punishment to the couples.
Reuter, 137.
Apparently social pressure was insufficient to prevent
such marriages, for in April of 1691, the Virginia Assembly
passed the first law proscribing Negro-white marriages as
part of “An Act for Suppressing Outlying Slaves.” 3
Laws of Va. 86 (Hening 1823). One stated purpose of
this Act was to prevent “ that abominable mixture and
spurious issue which hereafter may arise” from interracial
18
unions, demonstrating that racial prejudice as well as eco
nomic reasons led to the early miscegenation laws. The
free white person marrying a Negro was to be banished
from Virginia forever. (Considering the practical banish
ment of the Lovings in 1959, Virginia’s policy has not
changed much since 1691.) This same Act* provided that
any English white woman who had a bastard by a Negro
should pay the church wardens fifteen pounds or, in default
of payment, she would be indentured for a term of five
years. The child in each instance would be bound out by the
church wardens until he or she reached thirty years of age.
In 1705, the Assembly eliminated the banishment pen
alty for miscegenation and instead imposed a six-month
prison sentence, without bail, and a fine. Ministers marry
ing such persons were also penalized and, to this day,
Virginia punishes a minister who performs such a mar
riage by a fine, one-half of which goes to the informer.
Va. C ode A nn , §20-60 (1960).
By the end of Virginia’s colonial period, Negroes with
few exceptions were enslaved. Negro children by a white
father were free or bond ^according to the condition of
the Negro mother. White women, free or bond, were se
verely penalized for bearing a child from a miscegenetic
* The primary purpose of this Act was to authorize the capture
of “negroes, mulattoes and other slaves” who hide “ in obscure places
killing hoggs and committing other injuries to the inhabitants” by
local sheriffs and their deputies who were specifically authorized,
if such slaves “shall resist, run away or refuse to deliver and sur
render . . . to kill and destroy such negroes, mulattoes and other
slave or slaves by gunn or any otherwaise whatsoever.” If any slave
were so killed, the owner was to receive “ four thousand pounds of
tobacco by the publique” . At this time, slaves were legally con
sidered to be personal property and treated the same as household
goods, horses, cows, oxen and hogs. Bruce, supra,, Vol. II, pp.
99-100.
19
union and such child was bound out in prescribed periods
of servitude by the parish vestrymen. Finally, the leg
islature had constructed a law punishing the free white
partner of a miscegenetic marriage by both imprisonment
and fine.
No change of significance occurred until the Code of
1849 in which it was provided that any marriage between
a white person and a Negro was absolutely void without
further legal process. V a. Code ch. 109 § 1, Yol. I at 471
(1849) (now § 20-57).
After the Civil War no essential changes wTere made in
Virginia’s anti-miscegenation laws until the enactment of
the Racial Integrity Act of 1924.# However, the first eva
sion statute, the predecessor of Section 20-58 under which
the Lovings were convicted, was passed in 1878 to deal
with interracial couples leaving the State to marry in a
jurisdiction which allowed their marriages and then re
turning to live in Virginia even though the Virginia courts
had treated such marriages as void without a statute. In
the same year, for the first time, the penalty imposed on a
party to a miscegenetic marriage was made clearly ap
plicable to the Negro spouse. Also, the penalty was en
larged to not less than two nor more than five years in the
penitentiary.## Va. Acts of Assembly 1877-1878, ch. VII,
§ 8 at 302 (now § 20-59). *
* Problems with respect to the definition of racial classifications
and to the civil effects of miscegenetic marriages did occur but have
no specific relevance here. See Wadlington, 1195-1199.
## The final Virginia statute on this subject passed in 1932 made
the crime of interracial marriage a felony but reduced the minimum
term of imprisonment to one year. Va. Acts of Assembly 1932, Ch.
78 at 68 (now § 20-59).
2 0
Despite the existence of deterrent legislation, interracial
sexual relationships continued and increased after the Civil
War. Reuter, 141. The rising tide of mulatto offspring
and the passing of many of them as whites motivated
a tightening of the definition of Negro and enactment of
stronger anti-miscegenation legislation. In the slave days,
there had been essentially economic motivations for deny
ing Negro slaves the legal right to marry. In fact, as
previously indicated, no criminal penalties were imposed
on the Negro partner of a miscegenetic marriage until 1878.
With the end of slavery, unfortunately, new motivations
arose which were purely racist and based on the theory that
Negroes and other non-whites are members of inferior
races.
Racial Integrity Act of 1924
After World War I, the United States experienced a
period of intolerance and racial animosity expressed in the
spread of all forms of hate groups and super-patriotic
orders with dogmas of “yellow peril”, “mongrelization of
the white race” and “ un-Americanism”. In fact, at the time
of passage of the Racial Integrity Act of 1924, racists
predicted the destruction of the white race if Negro-white
miscegenation and the tide of immigrants arriving in the
United States each year were not suppressed. Earnest
Sevier Cox, in his book entitled W hite A merica (Rich
mond: White America Society, 1923), posed this alleged
threat to America and suggested federally supported colo
nization and uniform legislation barring the mixing of the
races in any form.
White racial superiority, a carry-over in the South from
slavery days, formerly had rested primarily on observa
2 1
tions by 19th. century scientists and questionable Biblical
texts. The authority which the new and popular science of
eugenics provided for this concept was eagerly received in
Virginia. Originally eugenics had dealt with the breeding
of animals and the disclosure of their heredity traits. Race
conscious Americans seized upon immature conclusions of
eugenicists and subjected them to an overdose of racial
pride embodied in the concept of “Anglo-Saxonism”. New
Englanders and Southerners alike talked about “mongrel-
ization of the white race” and “ race suicide” . Racial preju
dice increased; “Anglo-Saxon clubs of America” sprang up
throughout Virginia and sponsored legislation designed to
halt the mixing of the races in Virginia.*
On February 7, 1924, on petition from these organiza
tions, and in response to the racist sentiment of the time,
a number of State senators initiated the bill which ulti
mately became the Racial Integrity Act of 1924, and was
originally entitled “A Bill to Preserve the Integrity of the
White Race” .* ** Members of both houses of the General
Assembly displayed a great interest in the bill. The House
of Delegates invited John Powell, a renowned Virginia
pianist and local racist, to speak before it on the dangers
of “ racial amalgamation” . According to the Richmond
Times Dispatch of February 18, 1924, the delegates se
lected Powell because of his knowledge of “ ethnological
problems and conditions in various parts of the world and
# Richmond Times Dispatch, February 17, 1924, p. 6. At the
time of passage of the Racial Integrity Act of 1924, there were
Anglo-Saxon clubs in Virginia at the University of Virginia, Col
lege of William and Mary, Virginia Military Institute, Washington
and Lee College and Randolph Macon College. Clubs could also be
found at Richmond and other cities and towns of the State.
** Journal of the Senate of the Commonwealth of Virginia (Rich
mond: Superintendent of Public Printing, 1924), p. 135.
2 2
Ms wide acquaintance among European authorities and
statesmen”. Powell was very much involved in the national
eugenics movement and had, himself, organized many of
the Virginia Anglo-Saxon clubs which petitioned the As
sembly to take action to preserve the white race. Powell
stressed to a “well-filled gallery” the need to preserve
the white race from contamination with non-white blood,
and observed that when a white race absorbed the Negro
through amalgamation its civilization disintegrated.
Powell was assisted in his efforts by Dr. W. A. Plecker,
the State Registrar of Vital Statistics, who supplied “vital
statistics” to show confusion in Virginia concerning racial
origins and the necessity for a stronger anti-miscegenation
law to preserve racial integrity. Richmond Times Dispatch,
February 13, 1924, p. 1. In response to Powell’s address
and the statistics of Dr. Plecker, the House introduced a
bill of its own only three days after Powell’s address.
Thereafter, apparently without significant debate or
controversy between the Senate and the House of Dele
gates, the Act, technically entitled “An Act to Preserve
Racial Integrity” (Va. Acts of Assembly, 1924, ch. 371),
passed the Senate on February 27, 1924, and the House on
March 8,1924, and was approved by the Governor on March
20, 1924.
It in part repeated earlier prohibitions on miscegenation
but also effected “ a sweeping change in the scope of the
law . . . by keying the miscegenation provisions to a new
and very narrow definition of a ‘white person’.” Wadling-
ton, 1200. Under this new definition, a white person was
forbidden to marry anyone other than another white person
defined to be one “who has no trace whatsoever of any
23
blood other than Caucasian . . . ” (now § 20-54).* For
the first time, Virginia prohibited the marriage of whites
with Mongoloids and other non-Negro races as well as
Negroes. Earnest Sevier Cox, in his book, T he South ’s
P art in Mongbelizing the Nation (Richmond: White
America Society, 1926), called the Virginia law “probably
the most perfected expression of the white racial ideal
since the institution of caste in India some four thousand
years ago” . At p. 98.
Other new provisions of the 1924 legislation which re
main in force today remind one of the laws of Nazi Ger
many: The State Registrar of Vital Statistics was em
powered to prepare a form so that persons could certify
to their “ racial composition” to local registrars who could
issue duplicate certificates of racial composition, one for
the person registering and one for the State Registrar
(now §20-50). The knowing or willful falsification of a
registration certificate as to color or race was made a
felony punishable by one year in the penitentiary. A mar
riage license was not to be issued unless the issuing official
had “ reasonable assurance” that the statements of the
parties as to color were correct, and the Act assigned the
burden of proof, if a question should arise, to the persons
applying for the license (now § 20-53).
All statutes relating to racial intermarriage which were
in effect in 1924 were made applicable to marriages pro
hibited by the new provisions. Thus the 1924 act carried
forward the provision making Negro-white marriages void,
* There was an exception to this definition designed apparently
to protect the descendants of John Rolfe and Pocahontas which
deemed persons “who have one-sixteenth or less of the blood of the
American Indian and no other non-Caueasic blood” to be white
persons.
24
the civil and criminal applicability of the evasion provision
[Section 20-58], and the criminal penalties applicable to
the parties to an interracial marriage and to the minister
performing the ceremony.
III.
Anti-miscegenation laws cause immeasurable social
harm.
There is still another history to be told; it lurks beneath
the surface of the “written” history we have examined.
This is the story of what these laws have done to our
entire people. Unhappily this is the familiar chronicle of
race relations in our nation. Here briefly is some intima
tion of what the miscegenation laws—born out of oppres
sion and hatred—contribute to our legacy.
The high degree of racial mixture that exists in the
United States—estimates of the ratio of Negro Americans
with at least one known white forebear run as high as
72 to 83 per cent, P ettigrew, A P rofile of the Negro
A merican 68 (1964)—has occurred predominantly in the
South under illicit conditions fostered by the miscegena
tion laws. Of more relevance, this racial mixing was
almost entirely in the context of illicit exploitative sexual
intercourse; white male of Negro female. Myrdal, A x
A merican D ilemma, Chapter 5 especially at pp. 1204-1207
(1962) (Hereafter cited as “Myrdal” ) ;* Cash, T he Mind of
the S outh 87-88 (1941).
* Throughout this section, we often utilize this definitive treatise
on the Negro problem in America by the eminent Swedish social
economist, Gunnar Myrdal.
This history of illicit sex relationships conditions, psycho
logically and sociologically, the entire pattern of American
race relations. Nor can its importance be overemphasized
since “ [t]o the ordinary white American the caste line
between white and Negro is based upon, and defended by,
the anti-amalgamation doctrine”, and “ [moreover this] . . .
doctrine, more than anything else, gives the Negro problem
its uniqueness among other problems of lower status groups,
not only in terms of the intensity of feeling but more
fundamentally in the character of the problem.” Myrdal,
54 (our emphasis). This socio-psychological taproot of
American racial prejudice is nowhere more vividly de
scribed than in Lillian Smith’s great work, K illers of t h e
Dream, in the chapter entitled “ Three Ghost Stories” (1961
ed.), and in W . J. Cash’s, T he Mind of t h e South (1941).
Considering such accounts, it is difficult to avoid Myrdal’s
conclusion that
[t]he fixation on the purity of white womanhood, and
also part of the intensity of emotion surrounding the
whole sphere of segregation and discrimination, are
to be understood as the backwashes of the sore con
science on the part of white men for their own or
their compeers’ relations with, or desires for, Negro
women. Myrdal, 591.
The Negro participant in this abnormal sex relationship
did not escape psychologically unscathed. Although iso
lating psychogenic factors is difficult, there can be no doubt
of the profound adverse effect racial discrimination has had
on the individual personality traits of the Negro. See Petti
grew, supra at Chapter I, “ The Kole and Its Burdens”
(1964); cf., Brown v. Board of Education, 347 U. S. 483
26
(1954). It is a frightful thing, to use one example, if
Miss Smith is right when she claims “ . . . there is a
burning blasting scorn of white men growing in the
minds . . . of nearly every woman of the colored race. . . . ”
Smith, supra at 109. Any social construct which can en
gender such group hatred and personal antagonism is
wrong.
Admitting the futility of attempts to expunge the sins
of the past, Virginia’s anti-miscegenation laws (and those
of sixteen Southern and border States) stand as a present
day incarnation of an ancient evil. As such, these laws do
not simply bar interracial marriage, they perpetuate and
foster illicit exploitative sex relationships. Moreover, these
laws are explicitly designed to that end. To fail to under
stand such invidious purpose is to doom the reasonable
man to an unrequited search for logic, viz:
. . . the relative license of white men to have illicit
intercourse with Negro women does not extend to for
mal marriage. The relevant difference between these
two types of relations is that the latter, but not the
former, does give social status to the Negro woman
and does take status away from the white man. These
status concerns . . . are functions of the caste ap
paratus which, in popular theory, is itself explained
as a means of preventing intermarriage, the whole
theory [thus] becoming largely a logical circle. Myrdal,
590 (our emphasis).
The relevance of such purpose to our scope of inquiry
here—the present day impact of these laws—seems clear.
27
Cutting through the psychological overlay and rationali
zations, Myrdal explains that:
. . . The great majority of non-liberal white South
erners utilize the dread of ‘intermarriage’ . . . to jus
tify discriminations which have quite other and wider
goals than the purity of the white race. . . . what white
people really want is to keep the Negroes in a lower
status. Myrdal, 590-91.
And enlarging on the same theme he adds:
The persistent preoccupation with sex and marriage
in the rationalization of social segregation and dis
crimination against Negroes is . . . an irrational escape
on the part of the whites from voicing an open demand
for difference in social status between the two groups
for its own sake. Ibid.
In short, the basis of harm that makes this Court’s
warrant equal to the ultimate evil of these laws is that
they constitute an infliction of indignity upon every person
cast among others as not good enough to marry a “white
person”.
Paradoxical as it may seem that this most blatant ascrip
tion of inferior status is the last to be condemned by this
Court, it is fitting that the opportunity to make the con
demnation universal presents itself. The miscegenation
laws, understood as the paradigm of “ all of these thousand
and one precepts, etiquettes, taboos, and disabilities in
flicted upon the Negro [having the] common purpose: to
express the subordinate status of the Negro people and
the exalted position of the whites,” Myrdal, 66, and func
28
tioning chiefly as the State’s official symbol of a caste
system, must be dealt with accordingly.
IV.
The legislative history of the Fourteenth Amendment
does not exempt anti-miscegenation laws from its ap
plication.
The only substantive argument advanced by the Com
monwealth of Virginia in its Statement opposing the not
ing of jurisdiction by this Court was that the legislative
history of the Fourteenth Amendment conclusively estab
lishes that it was not intended to apply to miscegenation
laws. Eclectic statements from the debates on the bill
which became the Civil Eights Act of 1866 are used to
support this thesis, which was also advanced in the School
Segregation Cases, and a law review article, Pittman, The
Fourteenth Amendment: Its Intended Effect on Anti-
Miscegenation Laws, 43 N. C. L. R ev. 92 (1964). (A more
recent article in support of the same thesis, which was not
cited by the Commonwealth, is Avins, Anti-Miscegenation
Laws and the Fourteenth Amendment: The Original In
tent, 52 V a. L. R ev. 1224 (1966).)
A close examination of such statements indicates that
many legislators who felt the Civil Rights Act of 1866 was
not intended to reach miscegenation laws based their views
on the now discredited equal application theory (later enun
ciated as a judicial construction of the equal protection
29
clause in Pace v. Alabama, 106 U. 'S. 583 (1883)). For
example, the Commonwealth quotes Senator Trumbull as
follows (at p. 8 of its Statement):
How does this interfere with the law of Indiana pre
venting marriages between whites and blacks'? Are
not both races treated alike by the law of Indiana?
Does not the law make it just as much a crime for a
white man to marry a black woman as for a black
woman to marry a white man, and vice versa? I pre
sume there is no discrimination in this respect, and
therefore your law forbidding marriages between
whites and blacks operates alike on both races. This
bill does not interfere with it. If the negro is denied
the right to marry a white person, the white person
is equally denied the right to marry the negro. I see
no discrimination against either in this respect that
does not apply to both. . . . (our emphasis)
But Senator Trumbull’s presumption has proven incorrect;
equal application of inequalities based on race is uncon
stitutional. McLaughlin v. Florida, 379 II. S. 184, 188
(1964).
If such legislative history—whatever its real meaning
assuming one could read the minds of the legislators from
the historical record—were determinative of the scope
of the Fourteenth Amendment, then it might not have been
applicable to school segregation, jury service and other
forms of segregation. See, e.g., Brown v. Board of Educa
tion, 347 U. S. 483 (1954); Strauder v. West Virginia, 100
U. S. 303 (1880); Norris v. Alabama, 294 U. S. 587 (1935);
30
Biekel, The Original Understanding and the Segregation
Decision, 69 H arv. L. R ev. 1, 64-65 (1956).
A correct appraisal of the legislative history of the
broad guarantees of the Fourteenth Amendment for pur
poses of constitutional adjudication is that they were open-
ended and meant to be expounded in light of changing
times and circumstances. See Biekel, swpra, at 64 (“But
the relevant point is that the Radical leadership succeeded
in obtaining a provision whose effect was left to future
determination” . ) ; Kelly, Clio and the Court: An Illicit Love
Affair, 1965 Sup. Ct. R ev. 119, 145 (Evidence from the
debates indicates that Bingham and others “hoped that the
prohibitions on racial discrimination would have an open-
ended character, i.e., would grow through judicial interpre
tation and congressional legislation with the progress of
time” ) ; Wechsler, Toward Neutral Principles of Constitu
tional Law, 73 H arv. L. R ev. 1, 32 (1959) (“ . . . the words
[of the equal protection clause] are general and leave room
for expanding content as time passes and conditions
change” ) ; Burton v. Wilmington Parking Authority, 365
U. S. 715, 722 (1961) (“Because the virtue of the right to
equal protection of the laws could lie only in the breadth
of its application, its constitutional assurance was reserved
in terms whose imprecision was necessary if the right were
to be enjoyed in the variety of individual-state relations
which the Amendment was designed to embrace” ).
In short, the applicability in 1967 of the equal protection
and due process clauses to miscegenation laws cannot be
ascertained by a resort to doubtful legislative history but
must be determined by this Court, utilizing all appropriate
means of constitutional adjudication and bearing in m ind
Chief Justice Hughes’ admonition:
31
If . . . the great clauses of the Constitution must
be confined to the interpretation which the framers,
with the conditions and outlook of their time, would
have placed upon them, the statement carries its own
refutation. It was to guard against such a narrow
conception that Chief Justice Marshall uttered the
memorable warning—‘we must never forget that it is
a constitution we are expounding’ (McCulloch v. Mary
land, 4 Wheat, 316, 407) . . . Home Bldg. & Loan
Ass’n v. Blaisdell, 290 U. S. 398, 442-43 (1934).
V .
The Virginia anti-miscegenation laws are racially dis
criminatory and deny appellants equal protection of the
laws.
There can be no doubt that the conviction of the Lovings
was because Mrs, Loving is a Negro. But for this fact, and
that Bichard Loving is a “white person” under Va. Code
§ 20-54, no crime would have been committed. Except for
the difference of color, the state never raised any objec
tion to the marriage. If both had been white or both had
been other than white, their marriage would be valid.
In Brown v. Board of Education, 347 U. S. 483 (1954),
this Court struck down segregation in public schools as a
violation of equal protection. Whether Brown means that
(i) the Fourteenth Amendment prohibits the intentional
disadvantaging of Negroes as Negroes by any form of
legalized segregation (Black, The Lawfulness of the Segre
gation Decisions, 69 Y ale L. J. 421 (1960)) or, (ii) there can
be no rational basis for a statutory classification which
stamps Negroes as inferior (Applebaum, Miscegenation
32
Statutes: A Constitutional and Social Problem, 53 Geo.
L. J. 49, 86 (1965)) as the Virginia anti-miscegenation
laws do or, (iii) a state statute cannot constitutionally
deny Negroes the freedom to associate with whites
(Weehsler, Toward Neutral Principles of Constitutional
Law, 73 Harv. L. R ev. 1, 34 (1959)), we agree with Pro
fessor Bickel that the principle of the Brown case should
control the constitutionality of miscegenation laws. B ickel,
T he Least Dangerous B ranch 71 (1962).
In fact, miscegenation laws seem more clearly uncon
stitutional than school segregation since (i) the right of
two consenting, competent adults to marry each other seems
even more fundamental than the right of students to attend
an integrated public school, (ii) there clearly is no equal
alternative and (iii) both parties to an interracial marriage
wish to associate or join together as man and wife, while
in Brown, arguably, the white students, or some of them,
did not wish to associate w7ith the Negro students.
When a Negro is denied the right, solely because he
is a Negro, to marry a white woman who wishes to marry
him, the law discriminates against him and denies him as
well as the woman equal protection of the laws. While mis
cegenation laws have been upheld in the past by use of the
“ equal application” theory of Pace v. Alabama, that these
laws do not discriminate because both whites and Negroes
are prohibited from intermarrying (see, e.g., Jackson v.
City ami County of Denver, 109 Colo. 196, 124 P. 2d 240
(1942)), this theory “ . . . represents a limited view7 of
the Equal Protection clause which has not withstood analy
sis in the subsequent decisions of this Court.” McLaughlin
v. Florida, 379 U. S. 184,188 (1964).
33
Statutory distinctions based on race alone have been
struck down in many cases involving rights much less
substantial than the right to marry. See, e.g., Hamm v.
Virginia State Board of Elections, 230 F. Supp. 156 (E. D,
Va.), aff’d per curiam, 379 U. S. 19 (1964) (designation of
race in voting and property records); Anderson v. Martin,
375 U. S. 399 (1964) (designation of race on nomination
papers and ballots); Watson v. City of Memphis, 373 U. S.
526 (1963) (segregation in public parks and playgrounds);
Oyama v. California, 332 U. S. 633 (1948) (racial restric
tion involving alienation of land) ; Takahashi v. Fish &
Game Commission, 334 U. S. 410 (1948) (racial restriction
on commercial fishing licenses); Yick Wo v. Hopkins, 118
U. S. 356 (1886) (racial restriction on licensing of laun
dries). And this Court has enunciated as the law of the
land that:
Distinctions between citizens solely because of their
ancestry are by their very nature odious to a free
people whose institutions are founded upon the doc
trine of equality. For that reason, legislative classi
fication or discrimination based on race alone has
often been held to be a denial of equal protection.
Hirabayashi v. United States, 320 U. S. 81, 100 (1943).
In fact, “ classification based on race alone is inherently
discriminatory” . Horsey v. State Athletic Comm., 168 F.
Supp. 149, 151 (E. D. La. 1958), aff’d per curiam, 359
U. S. 533 (1959).
In McLaughlin v. Florida, supra, this Court held that
there must be “ some overriding statutory purpose requir
ing the proscription of the specified conduct when engaged
in by the white person and a Negro, but not otherwise” ,
34
379 IT. S. at 192, and also stated, in effect, that the burden
of demonstrating this overriding purpose is on the State
because:
. . . the central purpose of the Fourteenth Amend
ment was to eliminate racial discrimination emanating
from official sources in the States. This strong policy
renders racial classifications ‘constitutionally suspect’
. . . and ‘in most circumstances irrelevant’ to any con
stitutionally acceptable legislative purpose . . . 379
U. S. at 192.
At least two members of this Court have recognized
that there can be no such “ overriding statutory purpose”
to justify a miscegenation law:
I cannot conceive of a valid legislative purpose
under our Constitution for a state law which makes the
color of a person’s skin the test of whether his conduct
is a criminal offense. (Mr. Justice Stewart, joined by
Mr. Justice Douglas, concurring in McLaughlin, 379
U. S. at 198.)
The Supreme Court of Appeals of Virginia upheld the
miscegenation laws in this case (R. 25) by reliance on its
earlier decision in Naim v. Nairn, 197 Va. 80, 87 S. E. 2d
749 (1955). In Naim, the purposes of these laws were set
forth as follows:
We are unable to read in the Fourteenth Amend
ment to the Constitution, or in any other provision of
that great document, any words or any intendment
which prohibit the State from enacting legislation to
preserve the racial integrity of its citizens, or which
denies the power of the State to regulate the marriage
35
relation so that it shall not have a mongrel breed of
citizens. We find there no requirement that the State
shall not legislate to prevent the obliteration of racial
pride, but must permit the corruption of blood even
though it weaken or destroy the quality of its citizen
ship. . . . 87 S. E. 2d at 756.
Of course the maintenance of racial purity or integrity is
a meretricious basis for these laws for there is no evidence
to support the existence of so-called “pure” races. M on
tagu, Man ’s Most Dangerous My t h : T he F allacy of R ace
(4th ed. 1964); see authorities discussed in Weinberger,
A Reappraisal of the Constitutionality of Miscegenation
Statutes, 42 Cornell L. Q. 208, 217 (1957). The idea
of a pure race is a subterfuge to cloak ignorance of the
phenomenon of racial variation.
Even if racial purity were a constitutionally acceptable
purpose, the Virginia laws are not reasonably calculated
to effect this purpose. The only race kept “pure” is the
Caucasian. This is because the Virginia laws are not de
signed to preserve the purity of races but, as the original
name* of Virginia’s 1924 Racial Integrity Act indicates and
its legislative history affirms, to preserve only the integrity
of one group: members of the so-called “White” ** or
“Anglo-Saxon Race” . A person of Chinese ancestry, for
example, is not included within the definition of “ colored
* “A Bill to Preserve the Integrity of the White Race.” See p. 21
of this Brief.
## jjior a persuasive discussion of the fact that there is no white
race and never has been one see “A Four-Letter Word That Hurts”
by anthropologist, Morton H. Fried, in Saturday Review, October
2, 1965.
36
persons” [Va. Code § 1-14], or “white persons” [Ya. Code
§ 20-54]. Tims the marriage of a Chinese and a “white
person” would be unlawful under Va. Code § 20-54, Naim
v. Naim, 197 Va. 80, 87 S. E. 2d 749 (1955). On the other
hand, a marriage between a Chinese and a “ colored person”
would be neither unlawful nor subject to prosecution. Cer
tainly this is not equal protection. In fact, Virginia’s con
cept of “ race” , based on statutory definitions which are
a combination of legal fiction and genetic nonsense, is a
social rather than a scientific concept, designed to preserve
the social status of Virginia’s politically dominant group.
The other articulated legislative purpose is the preven
tion of “ corruption of the blood” from racial intermixing
which would “weaken or destroy the quality of its [Vir
ginia’s] citizenship” . To assume this is a valid legislative
purpose—as the highest Virginia court did—which justifies
miscegenation laws is not enough to meet the State’s bur
den with respect to laws which on their face discriminate
on the basis of race or color. Virginia has not presented,
and we submit cannot present, reputable scientific evidence
to prove that a person of mixed blood is somehow “ inferior”
in quality to one of racial purity, assuming arguendo that a
person of racial purity such as a pure Caucasian exists.*
Most serious students of anthropology do not even consider
this question a present problem for research, agreeing that
the races of the world are essentially equal in native ability
and capacity for civilization and that group differences are
for the most part cultural and environmental, not heredi
* Even if reliable scientific evidence could be presented to sup
port an inferior race theory, the State’s burden would not be met.
The possibility of less superior but healthy progeny of interracial
couples would not justify the serious restriction on personal liberty
effected by miscegenation laws prohibiting interracial marriages.
37
tary. See, e.g., T he R ace Question and Modern Science:
T he Statement on the Nature op R ace and R ace D iffer
ences, Article 7 (UNESCO, 1952).
As for the progeny of racial intermixing, there is not a
single anthropologist teaching at a major university in the
United States who subscribes to the theory that Negro-
white matings cause biologically deleterious results. See
letter to editor from members of Department of Anthro
pology, Columbia University, N. Y. Times, December 15,
1964. On the contrary, some conclude that, because of a
certain hybrid vigor, interracial marriage may be desirable
and the offspring superior, citing the Hawaiian population,
among others, to support this view. See Shapiro, R ace
Mixture (UNESCO, 1965), and the authorities discussed in
Cummins & Kane, Miscegenation, The Constitution and
Science, 38 D icta 24, 47-49 (1961).
We will not postulate unarticulated legislative purposes.*
In the final analysis, these laws are unjustifiable relics
of slavery—initially passed to foster that peculiar and dis
tasteful institution, and re-enacted in their present form
as part of the surge of racial antagonism and intolerance
of the 1920’s. They deny Negroes and other non whites equal
protection of the law and stamp them as inferior citizens.
# Judge Bazile in his opinion below gave the following religious
justification for miscegenation laws which requires no comment:
Almighty God created the races white, black, yellow, malay
and red, and he placed them on separate continents. And but
for the interference with his arrangement there would be no
cause for such marriages. The fact that he separated the races
shows that he did not intend for the races to mix (R, 16).
V I.
The Virginia anti-miscegenation laws violate the due
process clause of the Fourteenth Amendment.
Marriage is perhaps the most important and most per
sonal of all human relationships. We think it clear that
the “ liberty” which is protected by the due process clause
of the Fourteenth Amendment includes the right to marry.
Meyer v. Nebraska, 262 IT. S. 390, 399 (1922) (dictum).
Justice Traynor so held in his opinion in Peres v. Sharp,
32 Cal. 2d 711, 198 P. 2d 17 (1948) {sub nom. Peres v.
Lippold), which invalidated California’s anti-miscegenation
statute. In Skinner v. Oklahoma, 316 U. S. 535, 541 (1942),
this Court described marriage as “ one of the basic civil
rights of man” . See generally Applebaum, Miscegenation
Statutes: A Constitutional and Social Problem, 53 Geo. L. J.
49, 67-68 (1964).*
The recent holding in Griswold v. Connecticut, 381 U. S.
479 (1965), that the privacy of the marital relationship
is a constitutionally protected freedom—whether under
the rubric of a right of privacy or under the concept of
ordered liberty embodied in the due process clause, Palko
v. Connecticut, 302 U. S. 319 (1937)—signifies that the
right to marry is itself protected from arbitrary govern
mental interference by the basic guarantees of our Con
stitution. Furthermore, the right to marry, regardless of
race or color, may appropriately be deemed part of a
broader constitutional freedom of association as enun-
* It should he noted that the United States has joined with other
members of the General Assembly to vote in the United Nations
for the adoption of the Universal Declaration of Human Rights
which provides in Article 16.1:
“Men and women of full age, without any limitation due
to race, nationality, or religion, have the right to marry and
to found a family.”
39
ciated in Griswold by Mr. Justice Douglas and previ
ously recognized to some extent in NAAGP v. Alabama,
357 U. S. 449 (1958), and NAACP v. Button, 371 U. S. 415,
430-31 (1963).
Of course the right to rnarry is not an absolute right and
a State may restrict it in certain circumstances, for example,
by imposing reasonable age and health limitations and pro
hibiting incestuous or polygamous marriages. The question,
however, as in the equal protection area, is whether the anti
miscegenation statute has a legitimate legislative purpose
and whether the manner of regulation bears a reasonable
relationship to such purpose. See, e.g., Nebbia v. New York,
291 U. S. 502, 525 (1934); Bolling v. Sharpe, 347 U. S. 497,
499-500 (1954) (“ Segregation in public education is not rea
sonably related to any proper governmental objective, and
thus it imposes on Negro children of the District of Colum
bia a burden that constitutes an arbitrary deprivation of
their liberty in violation of due process.” ) ; Buchanan v.
Warley, 245 U. S. 60 (1917).
The Virginia anti-miscegenation laws have no legitimate
governmental objective. Their enforcement deprives appel
lants of personal liberty—their right to marry—without
due process of law just as it also denies them equal pro
tection of the laws.
CONCLUSION
For the foregoing reasons, Sections 20-58 and 20-59 of
the Virginia Code should be held unconstitutional, and this
Court should make clear that neither Virginia nor any
other State can constitutionally prohibit or penalize inter
racial marriages.
The elaborate legal structure of segregation has been
virtually obliterated with the exception of the miscegena
40
tion laws. White racists can still point to these laws to
support their appeal to the ultimate superstition fostering
racial prejudice—the myth that Negroes are innately in
ferior to whites. There are no laws more symbolic of the
Negro’s relegation to second-class citizenship. Whether or
not this Court has been wise to avoid this issue in the past,
the time has come to strike down these laws; they are
legalized racial prejudice, unsupported by reason or morals,
and should not exist in a good society.
Respectfully submitted,
B ernard S. Cohen
P hilip J. H irschkop
110 North Royal Street
Alexandria, Virginia
Attorneys for Appellants
W illiam D. Zabel
52 Wall Street
New York, New York
A rthur L. B erney
67 Winthrop Road
Brookline, Mass.
Marvin M. K arpatkin
Melvin L. W ulp
156 Fifth Avenue
New York, New York
David Carliner
1424 16th Street, N.W.
Washington, D. C.
Of Counsel
R E C O p W
®S MORTOW S7Ber?
WKW YORK 14, 8J, *
38