Shaare Tefila Congregation v Cobb Brief of Amici Curiae and Motion to Leave
Public Court Documents
November 1, 1986
36 pages
Cite this item
-
Brief Collection, LDF Court Filings. Shaare Tefila Congregation v Cobb Brief of Amici Curiae and Motion to Leave, 1986. e14cd4da-c39a-ee11-be37-00224827e97b. LDF Archives, Thurgood Marshall Institute. https://ldfrecollection.org/archives/archives-search/archives-item/8b1a73d9-7a31-46e4-89c8-4730462c3098/shaare-tefila-congregation-v-cobb-brief-of-amici-curiae-and-motion-to-leave. Accessed November 23, 2025.
Copied!
Nos. 85-2156 & 85-2169
I n T h e
§«|jmnp QJmtrt itf tin' Stairs
O c to ber T e r m , 1986
S h a a r e T e f il a C o n g r e g a t io n , et al,
v Petitioners,
J o h n W il l ia m C o b b , et al.,
Respondents.
S a i n t F r a n c is C o l l e g e , et al.,
v Petitioners,
M a j id G h a id a n A l - K h a z r a j i ,
______________Respondent.
On Writs of Certiorari to the United States
Courts of Appeals for the Fourth and Third Circuits
MOTION FOR LEAVE TO FILE AND BRIEF OF THE
ANTI-DEFAMATION LEAGUE OF B’NAI B’RITH, THE
NATIONAL ASSOCIATION FOR THE
ADVANCEMENT OF COLORED PEOPLE, THE
LAW YERS’ COMMITTEE FOR CIVIL RIGHTS UNDER
LAW, THE AMERICAN JEWISH COMMITTEE, THE
AMERICAN CIVIL LIBERTIES UNION, THE
INTERNATIONAL NETWORK OF CHILDREN OF
JEWISH HOLOCAUST SURVIVORS, THE AMERICAN
GATHERING AND FEDERATION OF JEWISH
HOLOCAUST SURVIVORS, THE JEWISH WAR
VETERANS, THE INSTITUTE OF JEWISH LAW, AND
THE CAPITAL LEGAL COUNCIL OF B’NAI B’RITH
AS AMICI CURIAE SUPPORTING PETITIONERS
SHAARE TEFILA CONGREGATION, ET AL., AND
RESPONDENT MAJID GHAIDAN AL-KHAZRAJI
Gregg H. Levy *
Mitchell F. Dolin
Covington & Burling
1201 Pennsylvania Ave., N.W.
Post Office Box 7566
Washington, D.C. 20044
(202) 662-6000
Counsel for Amici Curiae
November 1986 * Counsel of Record
(Additional Counsel Listed on Inside Cover)
W il s o n - Ep e s P r in t in g C o . , In c . - 7 8 9 - 0 0 9 6 - W a s h in g t o n , D .C . 2 0 0 0 1
Of Counsel:
Michael Schultz
Meyer Eisenberg
David Brody
Edward N. Leavy
Steven M. Freeman
Jill L. Kahn
A nti-Defamation League
of B ’nai B ’rith
823 United Nations Plaza
New York, New York 10017
(212) 490-2525
and
1640 Rhode Island Ave., N.W .
Washington, D.C. 20036
(202) 857-6660
Menachem Z. Rosensaft
International Network
of Children of Jewish
Holocaust Survivors
425 Park Avenue
New York, New York 10022
(212) 407-8000
Robert S. R ifkind
Samuel Rabinove
Richard T. Foltin
A merican Jewish Committee
165 East 56th Street
New York, New York 10002
(212) 751-4000
E ileen Kaufman
Institute of
Jewish Law
300 Nassau Road
Huntington, New York 11743
(516) 421-2244
Harold R. Tyler
James Robertson
Norman Redlich
W illiam L. Robinson
Judith A. W inston
Lawyers’ Committee for
Civil Rights Under Law
1400 Eye Street, N.W.
Washington, D.C. 20005
(202) 371-1212
Rachael P ine
A merican Civil Liberties
Union Foundation
132 West 43rd Street
New York, New York 10036
(212) 944-9800
Joseph A. Morris
Capital Legal Council
of B ’nai B’rith
5500 Friendship Boulevard
Chevy Chase, Maryland 20815
Grover G. Hankins
Joyce H. Knox
National A ssociation
for the Advancement of
Colored People
4805 Mount Hope Drive
Baltimore, Maryland 21215
(301) 358-8900
I n T h e
§npnmu' (fknxrt nf %
O c t o b e r T e r m , 1986
Nos. 85-2156 & 85-2169
S h a a r e T e f il a C o n g r e g a t io n , et al,
Petitioners,
J o h n W il l ia m C o b b , et al.,
_________ Respondents.
Sa i n t F r a n c is C o l l e g e , et al.,
Petitioners,
M a j id G h a i d a n A l -K h a z r a j i ,
_________ Respondent.
On Writs of Certiorari to the United States
Courts of Appeals for the Fourth and Third Circuits
MOTION OF THE ANTI-DEFAMATION LEAGUE OF
B’NAI B’RITH, THE NATIONAL ASSOCIATION
FOR THE ADVANCEMENT OF COLORED PEOPLE,
THE LAWYERS’ COMMITTEE FOR
CIVIL RIGHTS UNDER LAW, THE AMERICAN JEWISH
COMMITTEE, THE AMERICAN CIVIL LIBERTIES
UNION, THE INTERNATIONAL NETWORK OF
CHILDREN OF JEWISH HOLOCAUST SURVIVORS,
THE AMERICAN GATHERING AND FEDERATION OF
JEWISH HOLOCAUST SURVIVORS, THE JEWISH WAR
VETERANS, THE INSTITUTE OF JEWISH LAW, AND
THE CAPITAL LEGAL COUNCIL OF B’NAI B’RITH FOR
LEAVE TO FILE A BRIEF AMICI CURIAE
(i)
11
The Anti-Defamation League of B’nai B’rith, the Na
tional Association for the Advancement of Colored People,
the American Jewish Committee, the American Civil Lib
erties Union, the International Network of Children of
Jewish Holocaust Survivors, the American Gathering and
Federation of Jewish Holocaust Survivors, the Jewish War
Veterans, the Institute of Jewish Law, and the Capital
Legal Council of B’nai B’rith, pursuant to Rule 36.3,
hereby move for leave to file the attached brief amici
curiae supporting the petitioners in Shaare Tefila Con
gregation v. Cobb, No. 85-2156, and the respondent in
Saint Francis College v. Al-Khazraji, No. 85-2169. Con
sent to file this brief has been obtained from counsel for
all parties to No. 85-2169; letters expressing that consent
have been lodged with the Clerk of the Court. With re
spect to No. 85-2156, consent to file the brief has been
obtained from all of the petitioners and from the only
respondent who has entered an appearance in this Court;
letters expressing such consent have been filed with the
Clerk of this Court. Because the amici have been unable
to obtain consent from the remaining respondents in No.
85-2156, most of whom could not be located, this motion
is necessary.
The background and concerns of the amici are fully set
forth in the Interest of Amici Curiae section of the at
tached brief. In sum, the Anti-Defamation League, the
NAACP, the Lawyers’ Committee for Civil Rights Under
Law, the American Jewish Committee, and the American
Civil Liberties Union have sought for several decades to
promote good will and mutual understanding among all
Americans and to combat racial and religious prejudice
in the United States. Over the years, each organization
has appeared frequently before this Court as amicus
curiae to advance constructions of the constitution and
federal civil rights laws that would ensure appropriate
federal remedies for victims of racial, religious, and other
forms of discrimination. The International Network and
the American Gathering are organizations of Jewish
iii
survivors of the Nazi holocaust and their children. The
Jewish War Veterans is comprised of Jewish individuals
who have served in the American armed forces. The In
stitute of Jewish Law is concerned with research and
scholarship in the field of Jewish legal studies. The
Capital Legal Council of B’nai B’rith is comprised of
Jewish members of the bench, bar, and related profes
sions.
The amici believe that this Court should confirm the
rule of law that extends to Arabs, Jews, and other minor
ity and ethnic group members the remedies provided in
section 1 of the Civil Rights Act of 1866, 42 U.S.C.
§§ 1981 & 1982. The amici organizations and their mem
bers bring to the issues raised in this case perspectives
and experiences that are broader than and different from
those of the parties. On October 6, 1986, many of these
amici were granted leave to file a brief, and did file a
brief, urging that certiorari be granted in No. 85-2156.
The amici now respectfully seek the Court’s leave to file
the attached brief on the merits.
Respectfully submitted,
Gregg H. Levy *
Mitchell F. Dolin
Covington & Burling
1201 Pennsylvania Ave., N.W.
Post Office Box 7566
Washington, D.C. 20044
(202) 662-6000
Counsel for Amici Curiae
* Counsel of Record
IV
Of Counsel:
Michael Schultz
Meyer E isenberg
David Brody
Edward N. Leavy
Steven M. Freeman
Jill L. Kah n
A nti-Defamation League
of B ’nai B ’rith
823 United Nations Plaza
New York, New York 10017
(212) 490-2525
and
1640 Rhode Island Ave., N.W.
Washington, D.G. 20036
(202) 857-6660
Menachem Z. Rosensaft
International Network
of Children of Jewish
Holocaust Survivors
425 Park Avenue
New York, New York 10022
(212) 407-8000
Robert S. Rifkind
Samuel Rabinove
Richard T. F oltin
A merican Jewish Committee
165 East 56th Street
New York, New York 10002
(212) 751-4000
E ileen Kaufman
Institute of
Jewish Law
300 Nassau Road
Huntington, New York 11743
(516) 421-2244
Harold R. Tyler
James Robertson
Norman Redlich
W illiam L. Robinson
Judith A. W inston
Lawyers’ Committee for
Civil Rights Under Law
1400 Eye Street, N.W.
Washington, D.C. 20005
(202) 371-1212
Rachael P ine
A merican Civil Liberties
Union Foundation
132 West 43rd Street
New York, New York 10036
(212) 944-9800
Joseph A. Morris
Capital Legal Council
of B ’nai B’rith
5500 Friendship Boulevard
Chevy Chase, Maryland 20815
Grover G. Hankins
Joyce H. Knox
National A ssociation
for the Advancement of
Colored People
4805 Mount Hope Drive
Baltimore, Maryland 21215
(301) 358-8900
November 1986
QUESTION PRESENTED
Whether Arabs, Jews, and other minority group mem
bers who do not belong to distinct “non-white races,” but
who are the victims of racially-motivated discrimination,
are entitled to seek relief under section 1 of the Civil
Rights Act of 1866, 42 U.S.C. §§ 1981 & 1982.
(v)
Page
MOTION OF THE ANTI-DEFAMATION LEAGUE
OF B’NAI B’RITH, ET AL., FOR LEAVE TO FILE
A BRIEF AMICI CU R IAE............................................... i
QUESTION PRESENTED ................................................... v
TABLE OF CONTENTS ........................................................ vii
TABLE OF AUTHORITIES................................................ viii
INTEREST OF AMICI CURIAE ....................................... 2
SUMMARY OF AR GU M ENT............................................. 5
ARGUM ENT.............................................................................. 6
I. The Language and Legislative History of the
Civil Rights Act of 1866 Confirm That the Stat
ute Protects White and Non-White Minority and
Ethnic Group Victims of Racially-Motivated
Discrimination.............................................................. 6
A. The Racial Character of the Discrimination
Rather Than the Racial Status of the Plain
tiff is the Focus of the Statute ........................... 7
B. The Statute Was Intended to be Construed
Broadly and to Protect Minority and Ethnic
Group Members Regardless of Whether They
Belong to Distinct Non-White Races ............ 10
II. Federal Remedies for Racially-Discriminatory
Conduct Should Not be Limited by Narrow and
Arbitrary Definitions of “Race” ............................. 13
III. Section 1981 and 1982 Plaintiffs Should be Per
mitted to Proceed With Their Claims Unless
Their Allegations Are Clearly Inconsistent With
the Possibility That They Were the Victims of
Racial Discrimination ................................................ 20
CONCLUSION .......................................................................... 22
TABLE OF CONTENTS
(vii)
viii
TABLE OF AUTHORITIES
Cases: Page
Alizadeh V. Safeway Stores, Inc., 802 F.2d 111 (5th
Cir. 1986) ....................................................................... 21
Bob Jones University v. United States, 461 U.S,
574 (1983).......................................................... 3
Brownw. Board of Education, 347 U.S. 483 (1954).. 3
City of Greenwood v. Peacock, 384 U.S. 808
(1966) ............................................................................. 8
City of Memphis V. Greene, 451 U.S. 100 (1981).... 10
Delaware State College v. Ricks, 449 U.S, 250
(1980) ............................................................................... 21
Erebia V. Chrysler Plastic Products Corp., 772 F.2d
1250 (6th Cir. 1985), cert, denied, 106 S.Ct. 1197
(1986) ...................................................................... _______ 22
Ex parte Mohriez, 54 F. Supp. 941 (D. Mass.
1944) ................................................................................ 19
Frank V. Mangum, 237 U.S. 309 (1915) ....... ........ . 2
Georgia V. Rachel, 384 U.S. 780 (1966) ...................... 8
Hirabayashi v. United States, 320 U.S. 81 (1943).. 18
In re Hassan, 48 F. Supp, 843 (E.D. Mich. 1942).... 19
In re Mohan Singh, 257 F. 209 (S.D. Cal. 1919).... 20
Jones V. AlfredH. Mayer Co., 392 U.S. 409 (1968).. 3 ,8,
10,14
McDonald v. Santa Fe Trail Transportation Co.,
427 U.S. 273 (1976)................................ 3, 6, 7, 8, 9 ,10 ,11
Manzanares V. Safeway Stores, Inc., 593 F.2d 968
(10th Cir. 1979) ........................ ...... ....... ................... u , 22
Mayers v. Ridley, 465 F.2d 630 (D.C. Cir. 1972).... ’ 16
Morrison V. California, 291 U.S. 82 (1934) ........ 13
Near V. Minnesota, 283 U.S. 697 (1931).................. 18
Ortiz v. Bank of America, 547 F. Supp. 550 (E.D.
Cal. 1982) ............................................................11,15,17, 22
Ramos V. Flagship International, Inc., 612 F. Supp.
148 (E.D.N.Y. 1985)................................................... 22
Runyon V. McCrary, 427 U.S. 160 (1976).................. 6
Shelley V. Kraemer, 334 U.S. 1 (1948).......... ........... 3
Sidlivan V. Little Hunting Park, Inc., 396 U.S. 229
_(1969) ...............................................................................3, 9, 10
Tillman v. Wheaton-Haven Recreation Ass’n, 410
U.S. 431 (1973)............................................................ 6, 8> 9
IX
Page
United States V. Price, 383 U.S. 787 (1966)........... 10
United States V. Bhagat Singh Thind, 261 U.S. 204
(1923)..........................................................................13,17, 20
Woods-Drake v. Lundy, 667 F.2d 1198 (5th Cir.
1982) ................................................................................ 9
Statutes and Legislative Materials:
Civil Rights Act of 1866
42 U.S.C. § 1981.......................... ............................. passim
42 U.S.C. § 1982..................................... passim
Cong. Globe, 39th Cong., 1st Sess. (1866)........... 10, 11,12
Miscellaneous:
G. Barton, A Sketch of Semitic Origins (1902)—. 16
J. Barzun, Race: A Study in Superstition (1965).. 17
R. Benedict, Race and Racism (1942)................... . 19
I. Berlin, Against the Current: Essays in the His
tory of Ideas (1980).................................................... 18
Dickey, Falling Out of Love with the Arabs, News
week, Aug. 25, 1986, at 4 4 ........................................ 16
G. Eliot, Daniel Deronda (1876) .................................. 18
T. Gossett, Race: The History of An Idea in
America (1963)..... 15
Greenfield & Kates, Mexican Americans, Racial
Discrimination, and the Civil Rights Act of 1866,
63 Ca l . L. Rev. 662 (1975) ................................12,17, 22
L. Hand, The Spirit of Liberty (3d ed. 1974) ........ 18
B. Lewis, Semites and Anti-Semites (1986)............. 15,16
S. Molnar, Races, Types, and Ethnic Groups
(1975)............................................................................... 17
A. Montagu (ed.), The Concept of Race (1964).... 14,17
A. Montagu, Man’s Most Dangerous Myth: The
Fallacy of Race (5th ed. 1974) ............ 18
Newell, Arab Bashing in America, Newsweek,
Jan. 20, 1986, at 2 1 ..................................................... 16
Note, Legal Definition of Race, 3 Race Rel. L. Rep.
571 (1958)...................................................................... 20
TABLE OF AUTHORITIES— Continued
X
Page
Note, National Origin Discrimination Under Sec
tion 1981, 51 F ordh am L. Re v . 919 (1983)........ 11,22
M. Schappes (ed.), A Documentary History of the
Jews in the United States (3d ed. 1971) ............ 18
N. Webster, An American Dictionary of the Eng
lish Language (C. Goodrich rev. Springfield,
Mass. 1860) .................................................................... 12,18
Webster’s Third New International Dictionary
(1981) ............................................................................. 17, 18
J. Worcester, A Universal and Critical Dictionary
of the English Language (Boston, Mass. 1874).. 16
TABLE OF AUTHORITIES— Continued
I n T h e
l$itpran? (Emrrt at % lUmtvh
O c t o b e r T e r m , 1986
Nos. 85-2156 & 85-2169
S h a a r e T e f il a C o n g r e g a t io n , et al.,
Petitioners,
J o h n W il l ia m C o b b , et al.,
________ Respondents.
S a i n t F r a n c is C o l l e g e , et al.,
Petitioners,v.
M a j id G h a id a n A l -K h a z r a j i ,
________ Respondent.
On Writs of Certiorari to the United States
Courts of Appeals for the Fourth and Third Circuits
BRIEF OF THE ANTI-DEFAMATION LEAGUE OF
B’NAI B’RITH, THE NATIONAL ASSOCIATION
FOR THE ADVANCEMENT OF COLORED PEOPLE,
THE LAWYERS’ COMMITTEE FOR
CIVIL RIGHTS UNDER LAW, THE AMERICAN JEWISH
COMMITTEE, THE AMERICAN CIVIL LIBERTIES
UNION, THE INTERNATIONAL NETWORK OF
CHILDREN OF JEWISH HOLOCAUST SURVIVORS,
THE AMERICAN GATHERING AND FEDERATION OF
JEWISH HOLOCAUST SURVIVORS, THE JEWISH WAR
VETERANS, THE INSTITUTE OF JEWISH LAW, AND
THE CAPITAL LEGAL COUNCIL OF B’NAI B’RITH AS
AMICI CURIAE SUPPORTING PETITIONERS SHAARE
TEFILA CONGREGATION, ET AL., AND RESPONDENT
MAJID GHAIDAN AL-KHAZRAJI
2
This brief is submitted on behalf of the Anti-Defama
tion League of B’nai B’rith, the National Association for
the Advancement of Colored People, the Lawyers’ Com
mittee for Civil Rights Under Law, the American Jewish
Committee, the American Civil Liberties Union, the In
ternational Network of Children of Jewish Holocaust
Survivors, the American Gathering and Federation of
Jewish Holocaust Survivors, the Jewish War Veterans,
the Institute of Jewish Law, and the Capital Legal Coun
cil of B’nai B’rith in support of the petitioners in Shaare
Tefila Congregation v. Cobb, No. 85-2156, and the re
spondent in Saint Francis College v. Al-Khazraji, No.
85-2169. The brief is being filed jointly in the two cases
because they pose similar issues, as recognized by this
Court’s Order of October 6, 1986, setting their oral argu
ments in tandem.
INTEREST OF AMICI CURIAE
B’nai B’rith, which was founded in 1843, is the oldest
civic service organization of Jews in this country. The
Anti-Defamation League of B’nai B’rith was formed in
1913, partially in response to the virulent anti-Semitism
surrounding the Atlanta trial of Leo Frank, see Frank v.
Mangum, 237 U.S. 309, 349-50 (1915) (Holmes &
Hughes, JJ., dissenting). Throughout its history, the
Anti-Defamation League has sought, as its charter pre
scribes, ̂ “ to secure justice and fair treatment to all citi
zens alike and to put an end forever to unjust and unfair
discrimination against and ridicule of any sect or body of
citizens.” The Anti-Defamation League remains vitally
interested in protecting the civil rights of all persons and
in assuring that every individual receives equal treatment
under the law regardless of his or her race, religion, or
ethnic origin.
In support of these objectives, the Anti-Defamation
League has for several decades filed amicus curiae briefs
in this and other courts. These briefs, including several
3
dealing with the statute at issue in this case, have, as
appropriate, urged the unconstitutionality or illegality of
racially-discriminatory laws and practices and the pro
vision of appropriate federal remedies to victims of such
discrimination. See, e.g., Bob Jones University v. United
States, 461 U.S. 574 (1983) ; McDonald v. Santa Fe Trail
Transportation Co., 427 U.S. 273 (1976); Sullivan v.
Little Hunting Park, Inc., 396 U.S. 229 (1969) ; Jones v.
Alfred H. Mayer Co., 392 U.S. 409 (1968) ; Brown v.
Board of Education, 347 U.S. 483 (1964); Shelley v.
Kraemer, 334 U.S. 1 (1948).
The Anti-Defamation League’s interest in these cases
arises both from its general goals of promoting and se
curing tolerance and equal justice and from its history of
fighting anti-Semitic hatred and violence. The Fourth
Circuit decision in the Shaare Tefila case, if left standing,
would deprive victims of anti-Semitic conduct of an impor
tant federal civil rights remedy. Moreover, the rule ar
ticulated in that decision would bar this essential remedy
to members of many other minority or ethnic groups,
including Arabs such as respondent in the Saint Francis
College case. Accordingly, the Anti-Defamation League
and the other amici appear to urge this Court clearly to
hold that section 1 of the Civil Rights Act of 1866, 42
U.S.C. §§ 1981 & 1982, protects all victims of racially-
motivated discrimination.
The National Association for the Advancement of
Colored People is a New York non-profit corporation.
Among its principal aims are the promotion of equality
of rights and the eradication of caste or race prejudice
among the citizens of the United States.
The Lawyers’ Committee for Civil Rights Under Law
is a national civil rights organization that was formed
in 1963 at the request of President Kennedy to provide
legal representation to blacks who were being deprived of
their civil rights. The Lawyers’ Committee has been ac-
4
tive throughout its history in pursuing legal remedies on
behalf of the victims of racial discrimination.
The American Jewish Committee is a national organ
ization, founded in 1906 and dedicated to the preserva
tion of civil rights and harmonious relations among
Americans of different backgrounds. The Committee
believes that the protection of civil rights for all best
secures the rights of Jewish Americans.
The American Civil Liberties Union is a non-profit
membership organization dedicated to protecting the fun
damental rights of the people of the United States.
The International Network of Children of Jewish Holo
caust Survivors, through affiliated groups in the United
States, Canada, Israel, and Europe, represents five thou
sand sons and daughters of European Jews who survived
the Nazi holocaust. The American Gathering and Federa
tion of Jewish Holocaust Survivors is an umbrella organ
ization representing the interests of tens of thousands
of survivors of the holocaust living in the United States.
The Jewish War Veterans, founded in 1896, is the
oldest active veterans’ organization in the United States.
It was established to oppose anti-Semitism and to call
attention to the contributions of Jews to American mili
tary history.
The Institute of Jewish Law, an organization affiliated
with Touro College Jacob D. Fuchsberg Law Center, was
founded in 1980 to facilitate research and scholarship in
the field of Jewish legal studies.
The Capital Legal Council of B’nai B’rith is a joint
unit of B’nai B’rith and B’nai B’rith Women. Composed
of Jewish members of the bench, bar, and related profes
sions, it seeks to strengthen through study and advo
cacy those traditional Jewish precepts— the rule of law,
the freedom and dignity of the individual, and the impor
tance of religious freedom— that are at the core of the
American experiment.
5
SUMMARY OF ARGUMENT
These cases present the issue of whether minority
and ethnic group members who do not belong to distinct
“non-white races,” but who allege discrimination of a
racial or racist character, are entitled to invoke section
1 of the Civil Rights Act of 1866, 42 U.S.C. §§ 1981 &
1982. In one case, a Jewish congregation’s lawsuit seek
ing relief for the admittedly racist desecration of its
synagogue was dismissed because Jews are not members
of a distinct “non-white” race. Shaare Tefila Congrega
tion, Pet. App. A, at 7a. In the other case, the lower
court expressly rejected such a narrow construction of the
statute and held that an Arab alleging racially-motivated
discrimination, despite his taxonomic classification as a
Caucasian, could state a cause of action under the statute.
Saint Francis College, Pet. App. at 25a-27a. Presumably
because of this clear conflict, the Court granted certio
rari and has set the cases for argument in tandem.
The controlling precedents of this Court, the legislative
history of the statute, and the plain realities of racial
prejudice require that the Court confirm that the Civil
Rights Act of 1866 protects all victims of racial dis
crimination. While this Reconstruction-era statute was
intended principally to protect blacks from victimization
by whites, this Court previously has removed any doubt
that the Act protects whites and non-whites alike from
discrimination that is racial in character. Accordingly,
and notwithstanding their Caucasian racial status, Arab
and Jewish victims alleging racially-motivated discrimi-
tion do in fact state claims under the Civil Rights Act
of 1866. Unless the plantiff’s allegations are inconsistent
with the notion of racial discrimination broadly con
strued, the plaintiff is entitled to proceed to his or her
proof and, if successful, to obtain the relief provided
by sections 1981 and 1982.
6
ARGUMENT
I. The Language and Legislative History of the Civil
Rights Act of 1866 Confirm That the Statute Protects
White and Non-White Minority and Ethnic Group
Victims of Racially-Motivated Discrimination.
Section 1 of the Civil Rights Act of 1866, 42 U.S.C.
§§ 1981 & 1982, extends to “all persons” various enumer
ated rights on the same terms as those rights are “en
joyed by white citizens.” 1 Ten years ago, this Court
held unambiguously that one need not be “non-white” to
invoke the statute. McDonald v. Santa Fe Trail Trans
portation Co., 427 U.S. 273, 287 (1976). Prompted how
ever by McDonald's, dictum that the statute deals with
discrimination that is racial in character, id., the lower
federal courts, in the intervening years, have devised
numerous and conflicting tests by which the statute’s
coverage is withheld from or extended to various groups
that may not technically qualify as distinct “non-white
races.” The decisions of the courts of appeals in the
cases below, involving Jewish and Arab plaintiffs, reflect
at least two of the different and inconsistent approaches.
The decision of the Fourth Circuit in the Shaare Tefila
case clearly conflicts with the statute and its legislative
history. That decision would require a plaintiff to
1 While respondent in Saint Francis College invoked section
1981, petitioners in Shaare Tefila sought relief under sections 1981
and 1982. Presumably because their section 1981 claim was dis
missed on alternative grounds, including the one at issue here,
petitioners in Shaare Tefila sought review only of the lower courts’
disposition of their section 1982 claim. Recognizing the congruence
of the statutory language, legislative history, and decided cases for
purposes of resolving the question presented, this brief does not
distinguish between the two sections. Sections 1981 and 1982 both
originated in section 1 of the Civil Rights Act of 1866. Where, as
here, the relevant language is the same in both statutes, there is
“no reason to construe these sections differently.” Tillman v.
Wheaton-Haven Recreation Ass'n, 410 U.S. 431, 440 (1973) ; ac
cord, Runyon v. McCrary, 427 U.S. 160, 171 (1976).
7
establish his membership in a distinct “non-white race”
in order to invoke the Act. As the discussion below con
firms, the language of the statute contains no such
restriction, and instead was intended to protect all victims
of discriminatory conduct of a racial or racist character;
Congress clearly anticipated that such conduct would be
actionable when directed at members of a wide array of
minority or ethnic groups.
A. The Racial Character of the Discrimination Rather
Than the Racial Status of the Plaintiff is the Focus
of the Statute.
This Court’s inquiry in the first instance should focus
on the language of the statute. In sweeping terms, the
Act’s protections are afforded to “all persons.” There
are no words specifically limiting the class of intended
beneficiaries to members of certain races, “white” or
“non-white.” Indeed, the word “race” does not appear
in the statute as presently codified.
Despite the apparent breadth of the Act, the Fourth
Circuit panel below affirmed the dismissal of petitioners’
claims because Jews are not members of a “racially
distinct group” that is “commonly considered to be non
white [] .” Shaare Tefila, Pet. App. A, at 7a. The un
articulated rationale must have been that because Jews
are “white,” they cannot suffer discrimination cognizable
under the statute at the hands of other whites. As the
majority and concurring opinions of the Third Circuit
panel in Saint Francis College demonstrate, the statute
and this Court’s prior constructions of the statute will
not allow such a limited reading. Pet. App. at 23a-24a;
id. at 31a-32a (Adams, J., concurring).
In McDonald v. Santa Fe Trail Transportation Co.,
427 U.S. 273 (1976), the Court considered whether white
persons alleging that they had suffered discrimination
resulting from favoritism to blacks could invoke the
8
statute. Construing the same statutory language— “ all
persons” entitled to the same rights “enjoyed by white
citizens”— the Court squarely held that one need not be
“non-white” to state a claim under the statute. Id. at
287.
The Court in McDonald emphasized that “ the statute
explicity applies to ‘all persons’ (emphasis added), in
cluding white persons.” Id. (emphasis and parenthetical
in original). The statute’s qualifying phrase— “ as is
enjoyed by white citizens”— was designed not to limit
the statute’s applicability to non-whites, but rather “ to
emphasize the racial character of the rights being pro
tected.” Id. (quoting Georgia v. Rachel, 384 U.S. 780,
791 (1966)). Rachel, upon which the Court relied in
McDonald, and its companion case, City of Greenwood v.
Peacock, 384 U.S. 808 (1966), decided under the re
moval provisions of the 1866 Civil Rights Act, involved
state criminal prosecutions of groups of civil rights
workers. As in McDonald, the Court considered the na
ture of the conduct, not the race of the person alleging
discrimination, in determining the availability of the fed
eral remedy. Rachel, 384 U.S. at 791, 805.
This Court adopted precisely the same construction—
one stressing the character of the rights being protected,
rather than the “race” of the plaintiff— in Jones v.
Alfred H. Mayer Co., 392 U.S. 409 (1968), where the
Court pointed out that “all racially motivated depriva
tions of the rights enumerated in the statute” are
covered. Id. at 426 (emphasis in original). Indeed, once
one accepts McDonald’s holding that whites and non
whites alike can invoke the statute, racial status should
become largely irrelevant; racial motivation and char
acter should become the central issues. This conclusion is
also supported by the consistent line of cases permitting
a white associating with a black to seek relief under the
statute for discriminatory conduct motivated by that as
sociation. See Tillman v. Wheaton-Haven Recreation
9
Ass’n, 410 U.S. 431, 434 (1973); Sullivan v. Little Hunt
ing Park, Inc., 396 U.S. 229, 237 (1969); Woods-Drake
V. Lundy, 667 F.2d 1198, 1201 (5th Cir. 1982). In such
cases, the plaintiff’s claim is based not on his or her
racial status, but on the racial character of the rights
protected.
The panel in Shaare Tefila disregarded the holdings of
this Court and refused to consider the racial character of
the conduct and rights involved. Instead, looking solely
at the “race” of the plaintiffs, it held that since Jews
are not “non-whites,” no cause of action possibly could be
stated. But given the uncontradicted admissions that the
defendants in Shaare Tefila acted upon a belief that their
Jewish victims belonged to a distinct and inferior non
white race,2 a cause of action premised on the established
racial character of defendants’ conduct was stated under
this Court’s holding in McDonald.3 As the panel in Saint
Francis College recognized, the statute does not require
a plaintiff to prove his “racial pedigree,” but rather to
allege that his membership in a distinct group has sub
jected him to “racially-based” prejudice. Pet. App. at
26a. This Court should reverse the Fourth Circuit’s de
cision and reaffirm that neither the statute nor this
Court’s prior decisions require a section 1981 or 1982
plaintiff to establish membership in a distinct “non
white” race.
2 See Shaare Tefila, Pet. App. A, at 12a-13a (Wilkinson, J., dis
senting) ; Brief for Appellees at 5, Shaare Tefila V. Cobb (4th Cir.
1986).
3 The “racial character” of alleged discrimination may be pleaded
in a variety of ways, and could include allegations of racial ani
mosity on the part of the defendants, plaintiff’s membership in a
group perceived to constitute a “race” or that is typically subject
to prejudice with racial overtones, or by other assertions that sug
gest racial or racist conduct. The types of allegations that would
satisfy a “racial character” requirement are explored more fully in
Part III, infra.
10
B. The Statute Was Intended to be Construed Broadly
and to Protect Minority and Ethnic Group Members
Regardless of Whether They Belong to Distinct
Non-White Races.
This Court has repeatedly emphasized that the Civil
Rights Act of 1866 should be generously applied and it
has insisted that “ ‘ingenious analytical instruments’ . . .
[not be employed] to carve . . . exception [s]” from the
statute. Jones v. Alfred H. Mayer Co., 392 U.S. 409, 437
(1968) (quoting United States v. Price, 383 U.S. 787,
801 (1966)).4 The McDonald Court rejected such an
“ analytical instrument” when it determined to empha
size the “ racial character” of the rights and conduct in
volved, rather than the racial status of the plaintiff. In
giving content to this concept of “racial character” and
determining the rights Congress intended to protect un
der sections 1981 and 1982, the Act should be construed
broadly. The propriety of such a broad construction is
clearly justified by the legislative history of the statute,
which demonstrates that the concept of “race” as under
stood and used by the 39th Congress was meant to
encompass a far broader range of groups than just the
“ non-whites” protected by the Fourth Circuit below.
Introducing the Civil Rights Act of 1866, Senator
Trumbull described the bill as intended “ to protect all
persons in the United States in their civil rights” and
emphasized that it applied to “every race and color.”
Cong. Globe, 39th Cong., 1st Sess. 211 (1866). Repre
sentative Wilson, Chairman of the House Judiciary Com
mittee and the bill’s floor manager in the House, stressed
that the measure would “protect our citizens, from the
4 See City of Memphis v. Greene, 451 U.S. 100, 120 (1981)
(statute’s language to be “broadly construed” ) ; Sullivan v. Little
Hunting Park, Inc., 396 U.S. 229, 237 (1969) ( “narrow construc
tion of the language . . . would be quite inconsistent with the
broad and sweeping nature of the protection meant to be af
forded” ) .
11
highest to the lowest, from the whitest to the blackest, in
the enjoyment of the great fundamental rights which
belong to all men.” Id. at 1118.
While there can be no doubt that the Act was intended
primarily to protect the rights of blacks, it is likewise
clear that Congress did not intend to limit “race” by a
color-based definition. In overriding President Johnson’s
veto of the Act, Congress reaffirmed that:
“This bill, in that broad and comprehensive philan
thropy which regards all men in their civil rights as
equal before the law, is not made for any class or
creed, or race or color, but in the great future that
awaits us will, if it become a law, protect every
citizen, including the millions of people of foreign
birth who will flock to our shores to become citizens
and to find here a land of liberty and law.”
Id. at 1833 (emphasis supplied). As this passage demon
strates, sections 1981 and 1982 were never intended by
Congress to apply solely to non-whites, but rather, as the
statute provides, to “all persons.” 5
The term “ race,” as used in the debates, was meant
to be given a broad meaning so that it would encompass
every “class or creed, or race or color.” Id. This broad
meaning is evident in Representative Shallabarger’s state
ment:
5 In an extended analysis of the statute’s legislative history, this
Court observed in McDonald that the Act “was routinely viewed, by
its opponents and supporters alike, as applying to the civil rights
of whites as well as non-whites.” 427 U.S. at 289. After examining
the background of the statute’s enactment, one district court re
cently concluded that “the legislative history indicates that (per
haps except for distinctions based on gender and age) Congress
intended to ensure that all citizens were to enjoy the same civil
rights.” Ortiz v. Bank of America, 547 F. Supp. 550, 555 (E.D.
Cal. 1982) ; see also Note, National Origin Discrimination Under
Section 1981, 51 F ordham L. Rev. 919, 934 & n.104 (1983) (indi
cating that Congress intended gender and age to be the only limi
tations on the statute’s scope).
12
“Who will say that Ohio can pass a law enacting
that no man of the German race, and whom the
United States has made a citizen of the United
States, shall ever own any property in Ohio . . . .
If Ohio may pass such a law, and exclude a German
citizen . . . because he is of the German nationality
or race, then . . . you have the spectacle of an Ameri
can citizen admitted to all its high privileges and en
titled to the protection of his Government . . . and
yet that citizen is not entitled to either contract,
inherit, own property, work, or live upon a single
spot of the Republic, nor to breathe its air.”
Id. at 1294; see also id. at 1757 (noting President John
son’s objection that the bill would make citizens of
“ Chinese and Gypsies” ).
The legislative history of the statute, including the
generalized comments in that history about members of
different “races,” must also be read in light of the com
mon understanding of the term “race” at the time.8 A
leading contemporary dictionary defined “race” as fol
lows: “A race is the series of descendants indefinitely.
Thus all mankind are called the race of Adam; the Is
raelites are of the race of Abraham and Jacob.” N.
Webster, An American Dictionary of the English Lan
guage 903 (C. Goodrich rev. Springfield, Mass. 1860)
(emphasis in original). This sweeping contemporaneous
understanding of “race” confirms that all types of groups
were intended to benefit from the Act.
This Court should embrace that common and broad
understanding of “race,” not only because it conforms to
the legislative history context, but because it is the cor
rect and traditional method of interpreting the statute.
In addressing the meaning of racial terminology, this
Court has previously noted: 6
6 At least one of the opponents of the Act noted during floor
debate the imprecise and potentially boundless meaning of “race.”
See Greenfield & Kates, Mexican Americans, Racial Discrimination,
and the Civil Rights Act of 1866 , 63 Cal . L. Rev. 662, 672 (1975).
13
“ It is in the popular sense of the word, therefore, that
we employ it as an aid to the construction of the
statute, for it would be obviously illogical to convert
words of common speech used in a statute into words
of scientific terminology when neither the latter nor
the science for whose purposes they were coined was
within the contemplation of the framers of the stat
ute or of the people for whom it was framed. The
words of the statute are to be interpreted in ac
cordance with the understanding of the common man
from whose vocabulary they were taken.”
United States v. Bhagat Singh Thind, 261 U.S. 204, 208
(1923) ; see also Morrison v. California, 291 U.S. 82, 85-
86 (1934). Against this background, the legislative his
tory demonstrates that any “scientific” limitation of the
Act to distinct “non-white races” would be ill-founded.
The Civil Rights Act of 1866 was adopted against the
background of sectional conflict by men who had seen the
Nation’s future threatened by issues of race and status.
They were determined that, henceforth, “all persons”
would be relieved of disabilities and harm by reason of
any involuntary status attributed to ancestry, physiog
nomy, or ethnicity. Knowing well the dangers of group
antagonism, they sought safety for the Nation by declar
ing that no American could be treated as an alien sub
ject to intimidation, suppression, or expulsion from the
civic community. The Civil Rights Act of 1866 must be
read to have a reach as broad as this purpose.
II. Federal Remedies for Racially-Discriminatory Conduct
Should Not be Limited by Narrow and Arbitrary Defi
nitions of “Race.”
The Fourth Circuit panel below— despite the uncon
tradicted evidence of the racist character of the syna
gogue desecration— dismissed petitioners’ claims because
Jews do not belong to a distinct “non-white” race. Shaare
Tefila, Pet. App. A, at 7a. The panel determined that
the defendants’ belief that Jews are members of a
14
separate and inferior “race” was unfounded and hence
held that their conduct could not be actionable as racial
discrimination. In essence, the lower court purported to
“excuse” defendants’ admitted racism because defend
ants’ racist conduct lacked a sound scientific basis. Such
a narrow interpretation of the statute’s scope both ig
nores the true character of racism and illustrates the
inappropriateness of restrictive judicial definitions of
race.7
Judge Seth, in considering the applicability of the stat
ute to minority groups, aptly observed that racists are
“poor anthropologists” and that racial “ [prejudice
is based on all the mistaken concepts of ‘race.’ ” Manza-
nares v. Safeway Stores, Inc., 593 F.2d 968, 971 (10th
Cir. 1979) ; see also Shaare Tefila, Pet. App. A, at 11a
(Wilkinson, J., dissenting); S. Washburn, The Study of
Race, in The Concept of Race 243, 254 (A. Montagu ed.
1964). This connection between misbegotten notions of
race and racial prejudice is a commonplace. But such
misbegotten notions must not be ignored if the statute is
to apply to “all racially motivated deprivations of . . .
rights,” Jones v. Alfred H. Mayer Co., 392 U.S. 409, 426
(1968) (emphasis in original).
On the theory that defendants’ “ subjective, irrational
perceptions” that Jews are a race should not be con
trolling, the Fourth Circuit panel below refused to permit
the plaintiffs to invoke the statute. Shaare Tefila, Pet.
App. A, at 7a. This holding not only clashes with this
Court’s recognition that the statute applies to “all racially
motivated” conduct; it also ignores the fact that anti-
Semitism has long been the product of such racial mis
perceptions. The racist motivations of defendants in
7 The amici reject the notion that Arabs or Jews should be
classified as members of a distinct “race,” but, as made clear
throughout this brief, submit that the statute must be construed
to cover acts of racism against Arabs and Jews.
15
Shaare Tefila are similar to the motivations that have
animated anti-Semitic conduct for centuries.
A recent study of the character of anti-Semitism
observed that:
“ In medieval times hostility to the Jew, whatever
its underlying social or psychological motivations,
was defined primarily in religious terms. From the
fifteenth century onward this was no longer true,
and Jew hatred was redefined, becoming at first
partly, and then, at least in theory, wholly racial.”
B. Lewis, Semites and Anti-Semites 81 (1986). The pre
dominantly racist content of anti-Semitism, from at least
the time of the Spanish Inquisition through Nazi Ger
many to present-day America, is a matter of historical
record. See id. at 26-33, 81-100; T. Gossett, Race: The
History of an Idea in America 9-12, 292-93, 371-72, 449
(1963) ; see also Shaare Tefila, Pet. App. A, at 16a-17a
(Wilkinson, J., dissenting) ; Ortiz v. Bank of America,
547 F. Supp. 550, 567 (E.D. Cal. 1982). Six million
Jews were not murdered in the holocaust as a result of
differences in religious doctrine; they were the victims of
a twisted and avowedly racist Nazi ideology that meas
ured Jewishness by blood rather than belief. Hence, ap
plication of the statute to Jews would not require a court
to indulge the isolated racist idiosyncracies of individual
defendants. The history of anti-Semitism amply, if not
tragically, demonstrates its pervasive racist character.
Similarly, discrimination against Arabs has long as
sumed a decidedly racist cast. Arabs include natives of
Near Eastern countries such as Syria, Egypt, Yemen,
Lebanon, Iraq, and Saudi Arabia, and their descendants.
Though Arabs are taxonomically classified as Caucasian,
they often (though certainly not invariably) have a skin
color darker than that of Caucasians of European descent.
Bigots have seized upon Arabs’ supposedly distinctive
physical and ethnic qualities in stereotyping and dis
criminating against them. Examples of explicitly racist
16
anti-Arab epithets and conduct have surfaced with dis
maying frequency in recent years.8
An obvious irony of the consolidation of these cases is
that both Jews and Arabs fall within the crude rubric
“ Semite,” which technically is a language classification,
though it also has long had racial connotations. See G.
Barton, A Sketch of Semitic Origins 28 (1902) ; B.
Lewis, Semites and Anti-Semites 44-45, 50 (1986).9
Racists, among others, have lumped Arab and Jew to
gether as targets of discrimination. For example, a re
strictive land covenant successfully challenged in the
early 1970’s forbade transfer “ ‘to any person of the
Semitic race, blood or origin, which racial description
shall be deemed to include Armenians, Jews, Hebrews,
Persians and Syrians. . . ” Mayers v. Ridley, 465 F.2d
630, 631 n.2 (D.C. Cir. 1972) (emphasis supplied). It is
clear that bigots have historically treated Jews and
Arabs— sometimes separately, sometimes together—as
racially distinct from the “white” majority.
The test of the Fourth Circuit, which requires proof
of actual membership in a separate “ non-white” race,
ignores the fact that discrimination against Caucasian
sub-groups such as Arabs and Jews frequently assumes
an undeniably racist quality. Racially-motivated discrim
ination against Arabs and Jews is no different in kind
or character from the bigotry directed at taxonomically-
8 See, e.g., Dickey, Falling Out of Love with the Arabs, News
week , Aug. 25, 1986, at 44 (describing a recent “surge of anti-
Arab jingoism [and] increasing bigoted talk about ‘camel jockeys’
and ‘sand niggers’ ” ) ; Newell, Arab-Bashing in America, News
week, Jan. 20, 1986, at 21.
9 See also J. Worcester, A Universal and Critical Dictionary of
the English Language 656 (Boston, Mass. 1874) (defining “She-
mitic” as relating to various languages, including Arabic and
Hebrew; defining “ Shemitism” as “ [t]he Shemitic race” ) . The
term “Shemite” preceded that of “ Semite,” and is traceable to
Shem, one of Noah’s sons and the mythological forebear of the
Shemites.
17
defined racial minorities. Adoption of a scientific “ race
test” would thus deny real victims of racist conduct an
important remedy.10
Even if a “ race test” arguably were appropriate for
determining eligibility to invoke the Act, a restrictive,
pseudo-scientific, color-based “race test” would be both
improper and unseemly. In interpreting “ race” for pur
poses of this civil rights law, even if the contemporary
definition of race were not as broad as that at issue here,
the correct approach would be to define the term and the
statute as broadly as necessary to cover acts that are
racial or racist in character. Both lay and scientific
meanings admit to such sweeping applications.
It is commonly acknowledged that there is no defini
tional consensus in the scientific or academic community
about “ race.” See generally A. Montagu (ed.), The Con
cept of Race (1964) (collecting various scholarly essays
on topic); see also United States v. Bhagat Singh Thind,
261 U.S. 204, 212 (1923); J. Barzun, Race: A Study in
Superstition 203-07 (1965). Indeed, to the extent that
there is agreement, it is on the proposition that the
purpose of any racial classification dictates its scope and
content. See Ortiz v. Bank of America, 547 F. Supp. 550,
565-67 (E.D. Cal. 1982); S. Molnar, Races, Types, and
Ethnic Groups 13 (1975). In the lay community, “ race”
remains an extraordinarily open-ended concept; it is de
fined as broadly in today’s leading dictionaries as it was
over 100 years ago, when the Civil Rights Act was
passed.11
10 “Since the evil at which the statutes are aimed is discrimina
tion, the scientific validity of the discriminator’s racial definition
is irrelevant.” Greenfield & Kates, Mexican Americans, Racial Dis
crimination, and the Civil Rights Act of 1866, 63 Cal . L. Rev. 662,
678 (1975). In enforcing a statute designed to remedy racist con
duct, the defendants’ racist misperceptions must be considered,
even if they are irrational and confused.
11 Compare Webster’s Third New International Dictionary 1870
(1981) (“descendants of a common ancestor” or “a class or kind of
18
Despite the fact that Arabs and Jews should not be
classified as scientifically distinct “ races,” it is nonethe
less true that each group has been considered to consti
tute a “ race.” The mistaken belief that Jews belong to
a separate “ race” is not only held by anti-Semites; many
with benign attitudes towards Jews have referred to
them as a “race.” See A. Montagu, Man’s Most Dan
gerous Myth: The Fallacy of Race 353 (5th ed. 1974).12
In fact, a standard dictionary in America still illustrates
its definitions of “race” with unfortunate references to
the “ Hebrew race” and the “Jewish race.” Webster’s
Third New International Dictionary 1870 (1981). Cf.
N. Webster, An American Dictionary of the English
Language 903 (C. Goodrich rev. Springfield, Mass. 1860)
(“ the Israelites are of the race of Abraham and Jacob” )
(emphasis in original).
Arabs are also popularly thought of as a separate
“ race.” In terms that today would be regarded as racist,
individuals with common characteristics, interests, appearance, or
habits” ) with N. Webster, An American Dictionary of the English
Language 903 (C. Goodrich rev. Springfield, Mass. 1860) (“the
series of descendants indefinitely” ).
12 See, e.g., Hirabayashi v. United, States, 320 U.S. 81, 111
(1943) (Murphy, J., concurring) (wartime treatment of Japanese
Americans “bears a melancholy resemblance to the treatment ac
corded to members of the Jewish race in Germany and in other
parts of Europe.” ) ; Near v. Minnesota, 283 U.S. 697, 703 (1931)
(Hughes, C.J.) (“Jewish Race” ) ; I. Berlin, Against the Current:
Essays in the History of Ideas 274-75 (1980) (describing Dis
raeli’s theory of the “Jewish race” ) ; G. Eliot, Daniel Deronda
(1876) (sympathetic 19th Century fictional treatment of Jews
laced with references to the “Jewish race” ) ; Letter from Learned
Hand to Charles H. Grandgent (Nov. 14, 1922) (urging that Har
vard College not impose a “limitation based upon race” to restrict
admission of Jews), reprinted in L. Hand, The Spirit of Liberty 21
(3d ed. 1974) ; The Sun (New York), Sept. 19, 1870, at 2, cols. 2-3
(“ The Jews are not merely a church; they are a race. . . . The Jewish
race is one of the most tenacious and strongly marked in all the
history of man.” ), reprinted in M. Schappes (ed.), A Documentary
History of the Jews in the United States 541 (3d ed. 1971).
19
a district court opinion dating back several decades
soberly analyzed the group characteristics of Arabs and
concluded that “as a class they are not white” and would
not have been considered “white” by the Congress that
enacted this country’s first naturalization statute in 1790.
In re Hassan, 48 F. Supp. 843, 845-46 (E.D. Mich.
1942). But see Ex parte Mohriez, 54 F. Supp. 941 (D.
Mass. 1944). The notion that Arabs constitute a distinct
race is not a new or novel one. See R. Benedict, Race
and Racism 13 (1942) (describing different groupings of
the Arab race).
While most racial labelling is misguided, the reality
is that Arabs, Jews, and many other ethnic or minority
groups have been widely, though erroneously, regarded
as belonging to “ races.” Such beliefs merely reflect the
way “ race” has been understood from at least the 19th
Century to this day in popular and even academic par
lance. In the face of such open-ended understandings of
“ race” and the express purpose of the statute to remedy
all racially-motivated acts of discrimination, a construc
tion of the statute that seeks to limit its coverage to
scientifically-verifiable “non-white races” is a misguided
enterprise. Moreover, such an abstract and restrictive
reading of the statute would leave countless victims of
discrimination plainly racist in character without any
effective remedy. The correct result is to apply the stat
ute to all victims of racially-motivated discrimination
and to avoid formulation of a technical “ race test.”
A restrictive reading of the statute— one which ig
nores the racial motivations of defendants and the
broader understandings of “ race” prevalent at the time
of the Act or in some modem lay usage— would require
the federal courts to devise such a “ scientific” definition
of “race” and to assume the role of arbiter of racial clas
sifications. It could result in unseemly judicial inquiries
into the racial background of litigants and the formula-
20
tion of artificial and technical racial distinctions.13 * The
breadth of the statute, however, renders such a defini
tional role unnecessary because of its sweeping prohibi
tion of all racially-motivated discrimination. This Court
therefore should reject the color-based, “ scientific” test of
the Fourth Circuit panel below and make it clear that a
plaintiff need not “prove his [racial] pedigree,” Saint
Francis College, Pet. App. at 26a, before he is permitted
to invoke a statute that by its terms protects “ all
persons.”
III. Section 1981 and 1982 Plaintiffs Should be Permitted to
Proceed With Their Claims Unless Their Allegations
Are Clearly Inconsistent With the Possibility That
They Were the Victims of Racial Discrimination.
The central flaw of the Fourth Circuit’s decision in
Shaare Tefila is that it dismissed the Congregation’s
claim in the teeth of allegations of conduct that was un
mistakably racial or racist in character. The defendants
conceded that they believed Jews to constitute a separate
and inferior non-white race. They desecrated plaintiffs’
synagogue with anti-Semitic emblems redolent of racially-
inspired Jew hatred. Moreover, Jews, though members
of a religion, for centuries and to this day commonly
have been thought of, albeit mistakenly, as a separate
“race.”
The correct rule of law at the pleading stage should be
that ̂allegations which, if proven, would establish dis
crimination that is racial in character are adequate to
state a cause of action. In light of the purpose of the
13 See Note, Legal Definition of Race, 3 Race Rel. L. Rep. 571
(1958) (reviewing- statutory definitions of racial groups and judi
cial interpretations thereof, particularly as applied in the mis
cegenation context) ; compare United States v. Bhagat Singh Thind,
261 U.S. 204, 209-15 (1923) (high caste Hindu not a “free white
person” for naturalization purposes) with In re Mohan Singh, 257
F. 209 (S.D. Cal. 1919) (reaching opposite result apparently under
mined by the Thind case).
21
statute to combat racial discrimination in its various
forms and the open-ended and imprecise meanings of
“race” since 1866, it would be improper to screen poten
tial plaintiffs by requiring allegations of membership in
a “non-white race.” The better approach would be to
require only allegations of discrimination of a racial
character.14
There are numerous factors—none of which is ex
clusive— that the courts should consider in determining
whether a plaintiff has adequately pleaded and can plaus
ibly assert that he was the victim of racial discrimina
tion, as opposed to discrimination on some other basis not
prohibited by the statute. The factors to be considered
should include the plaintiff’s allegations concerning the
racial or racist motivations of the defendant. In addi
tion, the court should weigh the plaintiff’s allegations
regarding his own race or skin color. Equally important
factors are the extent to which the plaintiff belongs to
an identifiable group that is commonly or historically re
garded by bigots or lay persons as constituting a “ race,”
as the term is understood in a broad sense. Unless the
plaintiff’s allegations are inconsistent with the notion
that he or she has suffered discrimination that is racial
or racist in character, a cause of action has been stated
and the plaintiff should be entitled to prove his or her
claim.15
14 Because the Arab and Jewish plaintiffs in these cases allege
racial discrimination, the Court need not determine the extent to
which the statute protects individuals claiming discrimination
solely on the basis of national origin, cf. Delaware State College v.
Ricks, 449 U.S. 250, 256 n. 6 (1980) (reserving question), or some
other criterion.
15 Numerous courts and commentators endorse an approach that
goes beyond) the “scientific” racial status of the plaintiff and in
cludes inquiry into one or more additional factors, such as those
described above, that are relevant to the racial character of dis
criminatory conduct. See Alizadeh v. Safeway Stores, Inc., 802 F.2d
111, 114-15 (5th Cir. 1986); Saint Francis College, Ret. App. at
22
The test proposed is flexible and directs the court’s
attention to any and all factors relevant to the existence
of racial discrimination. It recognizes that the racial
status of the victim is not the only measure of racism.
This test would also relieve the courts of the impossible
and unseemly task of analyzing in a pseudo-scientific
fashion the “races” of litigants. In short, it would ac
knowledge the true nature of racism and afford the
statute’s protection to all victims of racial discrimina
tion. By any measure, the Arab and Jewish plaintiffs in
these cases have pleaded discrimination that is racial in
character.
CONCLUSION
For the foregoing reasons, the amici urge this Court
to reverse the decision of the Fourth Circuit below, to
affirm the ruling of the Third Circuit below, and to’ re
solve these cases in a manner making clear that the Civil
Rights Act of 1866 is available to all Arab and Jewish
victims of racial discrimination.
25a-27a; Erebia v. Chrysler Plastic Prod. Corp., 772 F.2d 1250,
1253-54 (6th Cir. 1985), cert, denied, 106 S. Ct. 1197 (1986);
Ramos v. Flagship International, Inc., 612 F. Supp. 148, 151
(E.D.N.Y. 1985); Greenfield & Kates, Mexican Americans, Racial
Discrimination, and the Civil Rights Act of 1866, 63 Cal. L. Rev.
662 (1975). Other authorities maintain that there is no “racial”
requirement and that virtually any victim of group-based: discrimi
nation may invoke the Act. See Manzanares v. Safeway Stores,
Inc., 593 F.2d 968, 971-72 (10th Cir. 1979); Ortiz v. Bank of
America, 547 F. Supp. 550, 568 (E.D. Cal. 1982); Note, National
Origin Discrimination Under Section 1981, 51 F ordham L. Rev.
919, 939, 942 (1983).
23
Of Counsel:
Michael Schultz
Meyer E isenberg
David Brody
Edward N. Leavy
Steven M. Freeman
Jill L. Kahn
A nti-Defamation League
of B ’nai B ’rith
823 United Nations Plaza
New York, New York 10017
(212) 490-2525
and
1640 Rhode Island Ave., N.W.
Washington, D.C. 20036
(202) 857-6660
Menachem Z. Rosensaft
International Network
of Children of Jewish
Holocaust Survivors
425 Park Avenue
New York, New York 10022
(212) 407-8000
Robert S. R ifkind
Samuel Rabinove
Richard T. Foltin
A merican Jewish Committee
165 East 56th Street
New York, New York 10002
(212) 751-4000
E ileen Kaufman
Institute of
Jewish Law
300 Nassau Road
Huntington, New York 11743
(516) 421-2244
November 1986
Respectfully submitted,
Gregg H. Levy *
Mitchell F. Dolin
Covington & Burling
1201 Pennsylvania Ave., N.W.
Post Office Box 7566
Washington, D.C. 20044
(202) 662-6000
Counsel for Amici Curiae
Harold R. Tyler
James Robertson
Norman Redlich
W illiam L. Robinson
Judith A. W inston
Lawyers’ Committee for
Civil Rights Under Law
1400 Eye Street, N.W.
Washington, D.C. 20005
(202) 371-1212
Rachael P ine
A merican Civil Liberties
Union Foundation
132 West 43rd Street
New York, New York 10036
(212) 944-9800
Joseph A. Morris
Capital Legal Council
of B’nai B’rith
5500 Friendship Boulevard
Chevy Chase, Maryland 20815
Grover G. Hankins
Joyce H. Knox
National A ssociation
for the Advancement of
Colored People
4805 Mount Hope Drive
Baltimore, Maryland 21215
(301) 358-8900
* Counsel of Record