Aikens v. California, Furman v. Georgia, Jackson v. Georgia, and Branch v. Texas Motion for Leave to File Brief Amici Curiae and Brief Amici Curiae in Support of Petitioners
Public Court Documents
October 8, 1971
Cite this item
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Brief Collection, LDF Court Filings. Aikens v. California, Furman v. Georgia, Jackson v. Georgia, and Branch v. Texas Motion for Leave to File Brief Amici Curiae and Brief Amici Curiae in Support of Petitioners, 1971. 155e6920-ac9a-ee11-be37-00224827e97b. LDF Archives, Thurgood Marshall Institute. https://ldfrecollection.org/archives/archives-search/archives-item/cb15c84a-756e-4152-8a2b-9c55eda220a7/aikens-v-california-furman-v-georgia-jackson-v-georgia-and-branch-v-texas-motion-for-leave-to-file-brief-amici-curiae-and-brief-amici-curiae-in-support-of-petitioners. Accessed November 23, 2025.
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IN THE
Supreme ©mart 0! Up United States
October Term, 1971
E arnest J ames A ikens, J r., Petitioner
y. V No. 68-5027
State oe California
J- No
On Writ of Certiorari to the Supreme Court of California
W illiam H enry F urman, Petitioner
State of Georgia
No. 69-5003
On Writ of Certiorari to the Supreme Court of Georgia
Lucius J ackson, Petitioner
v.
State of Georgia } No. 69-5030
On Writ of Certiorari to the Supreme Court of Georgia
E lmer Branch, Petitioner
y, V No. 69-5031
State of Texas }
On Writ of Certiorari to the Texas Court of Criminal Appeals
MOTION FOR LEAVE TO FILE BRIEF AMICI CURIAE AND
BRIEF AMICI CURIAE IN SUPPORT OF PETITIONERS
[Amici Curiae and attorney listed on inside cover]
P ress of B yron S. Adams P rinting, Inc., W ashington, D. C.
9
H on. E dmund 6 . Brown
H on. David F . Cargo
H on. E lbert N. Carvel
H on. Michael Y. D iSalle
H on. P hillip H. H ope
H on. Theodore B. McK eldin
H on. E ndicott P eabody
H on. Grant Sawyer
H on. Milton J . Shapp
By Michael V. D i Salle
425 - 13th Street, N.W.
Washington, D.C. 20004
(202)-393-3300
Attorney for Amici Curiae
October, 1971
INDEX
Page
M otion for L eave to P ile B rief A m ici C u r ia e ..............1-M
B rief A m ici Curiae in S upport of P e t it io n e r s ............ 1
Interest of Amici C uriae........................................... 1
Summary of Argum ent............................................. 2
Argument ............ 3
The Death Penalty Is a Cruel and Unusual Punish
ment Prohibited by the U. S. Constitution....... 3
Conclusion .................. 16
IN THE
i>uprrmr Court of tijr luitrd Stairs
October Term, 1971
E arnest J ames A ikens, J r., Petitioner
y.
State of California
No. 68-5027
On Writ of Certiorari to the Supreme Court of California
W illiam H enry F urman, Petitioner
y.
State of Georgia
No. 69-5003
On Writ of Certiorari to the Supreme Court of Georgia
Lucius J ackson, Petitioner ")
v. V No. 69-5030
State of Georgia J
On Writ of Certiorari to the Supreme Court of Georgia
E lmer Branch, Petitioner
y.
State of Texas
No. 69-5031
On Writ of Certiorari to the Texas Court of Criminal Appeals
MOTION FOR LEAVE TO FILE BRIEF AMICI CURIAE
The movants hereto, Hon. Edmond G, Brown, former
Governor of California, Hon. David E. Cargo, former
Governor of New Mexico, Hon. Elbert N. Carvel,
2-M
former Governor of Delaware, Hon. Michael V.
DiSalle, former Governor of Ohio, Hon. Philip H.
Hoff, former Governor of Vermont, Hon. Theodore B.
McKeldin, former Governor of Maryland, Hon.
Endicott Peabody, former Governor of Massachusetts,
Hon. Grant Sawyer, former Governor of Nevada and
Hon. Milton J. Shapp, Governor of Pennsylvania,
hereby respectfully move for leave to file the attached
brief amici curae in this case The consent of the re
spondent, the State of Georgia, the respondent, the
State of California, and the respondent, the State of
Texas, was requested but, was refused by all.
The interest of the foregoing individuals in this case
arises from the fact that they are all presently or were
formerly Governors in states where the death penalty
is authorized by law, and in their official capacity as
governors of their varied states have had intimate
torturous experience with the death penalty.
While scholarly research and judicial logic can ex
plore the application of theoretical bounds of the Con
stitution to the concept of capital punishment, these
amici are uniquely qualified through personal experi
ence to advise the court of the cruel and unusual nature
of the death penalty. Each of these men has been in
the position of sitting in final human judgment over the
life of another human being; more final than that of
the sentencing judge who had the knowledge that execu
tive clemency might relieve him of the burden of taking
another man’s life; more final indeed, than the decision
of this honorable Court. Each of these amici have wit
nessed the cruelty of the years-long suffering imposed
upon the condemned, and the unusualness of the pun
ishment in its discriminatory application to the poor,
the ignorant, and the unpopular. Each can provide an
3-M
additional dimension to the question now before the
court which counsel can only begin to suggest.
The brief of amici curiae is timely presented.
Although time for filing briefs of the parties has
passed, this Court has postponed consideration of these
cases pending appointment of two additional Justices.
The gravity of the question before the court, the finality
(but for executive clemency) of its decision in these
cases, and the fact that the court will neither be incon
venienced nor delaj^ed due to the postponement of
argument and decision in these cases, all suggest the
propriety of the granting of this motion and the
consideration by this Court of the brief amici curiae.
W herefore movants respectfully request that this
honorable Court grant leave to file the attached brief
Amici Curiae in support of petitioners.
Respectfully submitted,
H on. E dmund Gf. B eown
H on. D avid F . Cargo
H on. E lbert N. Carvel
H on. M ichael V. D i S alle
H on. P h il ip H. H ope
H on. T heodore R. M cK eldin
H on. E ndicott P eabody
TIon. Grant S awyer
H on. M ilton J. S happ
B y M ichael Y. D i Salle
425 - 13th Street, N.W.
Washington, D. C. 20004
(202)-393-3300
Attorney for Amici Curiae
October, 1971
IN THE
^upvnm (Emirf of tlfr United
October Term. 1971
E arnest J ames Aikens, J r., Petitioner 'J
y. I No. 68-5027
State of California J
On Writ of Certiorari to the Supreme Court of California
W illiam H enry F urman, Petitionerv.
State of Georgia
No. 69-5003
On Writ of Certiorari to the Supreme Court of Georgia
Lucius J ackson, Petitioner 1
Y. I- No. 69-5030
State of Georgia J
On Writ of Certiorari to the Supreme Court of Georgia
E lmer Branch, Petitioner 1
v. L No. 69-5031
State of Texas J
On Writ of Certiorari to the Texas Court of Criminal Appeals
BRIEF AMICI CURIAE IN SUPPORT OF PETITIONERS
INTEREST OF AMICI CURIAE
The subscribers to this brief are men who in their
official capacity as Governors of their various states,
2
have had intimate, torturous experience with the death
penalty. They are Hon. Edmund G. Brown, former
Governor of California, Hon. David E. Cargo, former
Governor of New Mexico, Hon. Elbert N. Carvel,
former Governor of Delaware, Hon. Michael Y. Di-
Salle, former Governor of Ohio, Hon. Philip H. Hoff,
former Governor of Vermont, Hon. Theodore R. Mc-
Keldin, former Governor of Maryland, Hon. Endicott
Peabody, former Governor of Massachusetts, Hon.
Grant Sawyer, former Governor of Nevada and Hon.
Milton J. Shapp, Governor of Pennsylvania.
Not until one has watched the hands of a clock mark
ing the last minutes of a condemned man’s existence,
knowing that he alone has the temporary Godlike
power to stop the clock, can he realize the agony of
deciding an appeal for executive clemency.
SUMMARY OF ARGUMENT
The death penalty is not a deterrant to those who
would willfully take the life of another. History has
repeatedly shown that people who actually witnessed
public legal executions were often those who were later
convicted and executed for similar offenses. The con
verse is also true. In places where the death penalty
has been abolished, there has been no rise in the num
ber of willful homicides committed.
Capital punishment is a relic of barbarism, and the
sadism of earlier societies’ methods of execution is
nonetheless present, even though modern “ more hu
mane” methods may dispatch the convicted more
quickly. The life-for-a-life principal of penology satis
fies nothing but a lust for revenge which is degrading
to the fabric of our society.
3
Legal execution is unconstitutionally cruel because
it leaves no room for redemption and rehabilitation and
subjects the condemned to years of terror on death
row, until reprieve after reprieve, false hopes raised
and dashed, and witness to others on death row going
to a final doom which is uncertain for them only as to
date, finally drives the condemned beyond the point of
madness.
The punishment of execution is unusual in its appli
cation because among those found guilty of willfull
homicide, it is generally the poor, 'the ignorant and the
politically unpopular who suffer its consequences. In
1965, with 9,850 homicides committed, there were seven
executions; in 1966, one, and since then, none. Those
selected for execution appear chosen at random from
among the unprivileged, with no rational method of
applying the death penalty to those who, by legislation,
are subject to it.
ARGUMENT
The Death Penalty Is a Cruel and Unusual Punishment
Prohibited by the U.S. Constitution
Generally, the people who sit in death row waiting
to know whether the Governor will permit them to
live or to die, follow a uniform pattern. They are
men and women who generally have not had the finances
necessary to enlist the services of the peculiarly tal
ented counsel so essential in manning this type of
defense. They are generally unschooled, often illiter
ate, many times mentally inadequate, and frequently
the result of local hysteria which cries for a vengeance
that is extremely fleeting. They are the exception
rather than the ride. It seems that somewhere, some
one believes that the execution of one man among the
4
hundreds that are charged with willful homicide will
serve as an example or a deterrent to society. Is it a
deterrent?
Three Presidents of the United States had been
assassinated before John Fitzgerald Kennedy was
shot down in Dallas. All of their assassins died.
Booth, who shot Lincoln, was killed while trying to
escape his pursuers; his accomplices were hanged.
Garfield’s assassin, a disappointed office seeker, was
executed. So was the anarchist who shot McKinley.
Did this deter the men who took pot-shots at Theodore
Roosevelt, Franklin D. Roosevelt, or Harry S. Truman ?
All of the previous examples did not deter Lee Harvey
Oswald. The fact that Oswald was killed by Jack
Ruby should have served to satisfy those who were
seeking vengeance. Instead, the killing of Oswald by
Jack Ruby produced intense indignation on the part
of our citizens. But if we say that Ruby as an in
dividual should not seek revenge, should we, as a
people, seek it collectively?
To emphasize the futility of the death penalty as
a deterrent, we might briefly review the case of Charles
Justice. Justice was sentenced in 1902 to the Ohio
State Penitentiary after a cutting scrape. He was
assigned as a trusty to the housekeeping duties of
the death house. In those days, the electric chair was
considered inefficient. Since it was too large for the
small, nervous type of prisoner, it would cause him
to squirm in his seat and cause the electrodes to make
imperfect contact. As a result, the powerful current
would arc between the electrodes and the doomed man’s
body, causing flesh burns and an unpleasant odor
which discommoded the witnesses and officiating rep
resentatives of the state. Charles Justice corrected
5
this deficiency by designing iron clamps which are still
in use. They immobilized the limbs of the condemned
man during his death reflexes and thus made for a
neater execution.
For his service to Ms state, Charles Justice was
granted extra time off and was paroled in April, 1910.
In November of the same year, Justice returned to
the penitentiary, the charge; murder in the first degree.
On October 27, 1911, undeterred Charles Justice died
in the electric chair he had made more lethal, im
mobilized by the clamps he had invented.
How cruel is cruel? Capital punishment is a relic
of barbarism. The Lord Chief Justice of England
wondered if the death penalty might not be a trifle
severe in view of the prisoner’s age. The trial judge
argued against mercy on the grounds that William
York’s punishment would be an example deterring
others from a life of crime. So William York was
hanged for stealing a shilling from the man to whom
he was apprenticed. He was ten years old. The place
was London. The time was 1748.
Britain has come a long way along the road to civ
ilization in the two centuries since the hanging of
William York. In October 1965, not only the House
of Commons, but the usually stuffy House of Lords,
with a surprising two-to-one majority, voted to abolish
the death penalty for a test period of five years,
which will probably prove permanent. Tins enlight
ened legislation, although still behind most of Western
Europe’s, is far ahead of the United States’, and
marks a definite global trend.
Capital punishment is a relic of barbarism, it is
immoral, it usurps for society the exclusive privilege
of natural laws, it is futile because it does not deter
6
the homocidal criminal, and its finality precludes any
possibility of correcting an error.
The eye-for-an-eye, life-for-a-life concept of pen
ology is obviously based on the degrading principle
that society, in punishing the criminal, is seeking re
venge rather than justice. The strong strain of sadism
that rims through a vindictive .society’s clamor for a
wrongdoer’s blood is evident in the fact that until
rather late in this century (in the Western world,
at least) the execution of the condemned has been some
thing of a spectator sport.
The executioners of the Far East have been far
more inventive in their spectacular cruelty than any
20th Century Western country, with the possible ex
ception of Nazi Germany. The Chinese, of course, have
long been recognized as leaders in the field, with their
boiling in oil, leisurely dismemberment (The Hundred
Slices) and similar refinements. The Mogul, emperors
of India, however, should be recognized for their in
genuity in dispatching criminals as well as for their
building of such monuments as the Taj Mahal. Im
palement, for instance, was very popular (except with
the victims) in 17th Century Delhi.
The man to be put to death by impalement (possibly
for stealing a mango or a handful of roasted chick
peas from the Emperor Aurangzeb’s palace kitchens)
was paraded naked past the eager spectators to the
killing grounds, where a sharpened stake of heat-
tempered bamboo had been erected. Two men, each
holding one of the prisoner’s bound arms, would lift
him clear of the ground while a third separated the
buttocks so that when the culprit was lowered briskly,
the bamboo lance would penetrate the rectum as far
as the sigmoid flexure. The executioners could then
7
step back and join the delighted crowd in watching
the dance of death as the screaming' wretch writhed
and pirouetted on his tiptoes in an effort to stay the
inexorable progress of the murderous bamboo through
his vitals. When sheer exhaustion and loss of blood
finally forced the thief to his knees, the point of the
bamboo stake pierced his heart and the show was
over. Justice—or something-—had been done.
The early Siamese did pretty well in the way of
spectacular capital punishment by throwing their
criminals to the crocodiles. This possibly gave the
Romans the idea of throwing Christians to the lions,
although the Romans got better exposure by building
huge stadia for their lionization carnivals. This may
have been an improvement over the earlier Roman form
of capital punishment by crucifixion (in itself an im
provement over the crude Jewish practice of lapidation,
with no strictures as to who was to throw the first
stone), but it was a failure as a deterrent to the spread
of Christianity.
The ancient Greeks, with their more temperate and
philosophic civilization, did not feel it necessary to
borrow from the annals of Oriental cruelty in ex
terminating their undesirables and nonconformists. A
quiet cup of hemlock did away with the lawless and
the contumacious without fuss, feathers or cheering
crowds.
The Greek example, however, did not deter the rest
of Europe from linking justice with sadism. Spain
during the Inquisition made notable advances in the
field of cruel and unusual punishment with the rack,
the wheel, flaying alive and burning at the stake, al
though the popularity of auto-da-fe spread to other
countries. Even today, although Spaniards have
8
managed to transfer most of their hostilities to the
brave bulls, the Franco government, perhaps out of
sentimental longing for the good old days, still retains
garroting as an official form of capital punishment.
Only a few years ago—August 17, 1963, to be exact—-
two men found guilty of terrorist bombing were
garroted in Madrid. Awakened at dawn to be fitted
with adjustable steel collars, they were slowly strangled
to death. The collars were tightened until eyes bulged
and faces purpled, tightened still more until the wind
pipe was collapsed. The two men were then given the
coup de grace by the points of the tightening screws
emerging cleverly from inside the backs of the collars
to pierce the cervical vertebrae and crush the spinal
cord.
Decapitation, once a popular form of capital pun
ishment throughout the world, is now used sparingly
despite an attempt by the Nazis to revive it during
their brief but memorable rule of Schrecklichkeit. It
was originally done by hand—wit h scimitar or cleaver
in the East, with broadsword or ax in the West.
Punitive head chopping was legally automated, how
ever, as early as the 18th Century. The guillotine
came into use in the early years of the French Revo
lution. Curiously, this lethal instrument, which be
came a symbol of the Reign of Terror, was originally
suggested as a humane method of obviating the suf
fering attendant to executing the death penalty. Dr.
Joseph Gruillotin, a professor of anatomy appalled
by the bloody extravagances of the French Revolution,
carried on a campaign to humanize necessary killing,
but resented the fact that his name was attached to
the killing machine which he did not invent. Actually,
the first “ guillotine” was devised by Dr. Antoine
9
Louis, and was called, by contemporaries in Ms honor,
a Louisette. I t consisted—and still consists—of a
trapezoidal knife weighing more than a hundred
pounds, which drops ten feet between guide rails and
slices on the bias through the neck of the condemned
man who lies prone beneath it, Ms head immobilized
by stock-like clamps. The severed head drops into a
suitable container, while the body is rolled into a
basket.
It was Dr. Gfuillotin’s theory that this method of
putting a man to death was the most compassionate,
because the victim would feel nothing except perhaps
a brief sensation of cold at the nape of his neck.
Whether there is any intervening pain or the reali
zation on the part of the severed head of its impossible
position has never been confirmed or denied by any of
the victims.
Executions by guillotine took place in a public
square in Paris as late as 1939. The scaffolding and
the weighted knife would be erected the night before,
and although the accused died at dawn, there were al
ways crowds on hand to be edified, if not deterred
from crime, by the spectacle of the spurting carotid
arteries, the ghastly surprised expression on the de
tached face, the reflex flopping of the headless body.
Whether or not there was any appreciable deterrent
effect, the grisly ritual is today privately performed
behind the walls of La Saute prison on the Left Bank
of the Seine.
Public hangings were abolished in England in 1868.
At that time capital crimes numbered only a dozen,
down from 200 in 1820. It is likely that the public
spectacle was discontinued then because a royal com
mission had reported two years earlier that the death
10
penalty, even when witnessed by potential criminals,
was no deterrent. The commission’s report found that
of the 167 persons executed in 1866, 164 had previously
watched a hanging. This is not surprising, as the
public executions used to attract huge erowuls, and
the crowds would attract dozens of pickpockets intent
on plying the very trade for which the center of at
traction was being hanged.
Public hangings persisted in America beyond the
cutoff date in England, particularly in the Ear West.
The more spectacular forms of legal brutality were
not practiced, however, even in the earlier Colonial
days. There were, of course, occasional unofficial and
nonintegrated autos-da-fe in some of the deeper parts
of our Deep South, a practice that has carried over
well into this century. But even the witches of Salem
were not burned at the stake; they were decently
hanged.
Crimes calling for the death penalty, however, were
almost as numerous in Colonial America as in con
temporary England. In 1636 hanging was the penalty
in the Massachusetts Bay Colony for witchcraft, idol
atry, blasphemy, assault in anger, murder, sodomy,
buggery, statutory rape (the death penalty was op
tional for forcible rape), perjury in a capital case
and rebellion. The Old Dominion of Virginia ranked
the degree of criminality according to race, color and
current condition of servitude. Seventy crimes were
listed as capital for Negro slaves, but only five for
whites.
It was inevitable that an emerging nation like the
United States, aspiring to world leadership in science
and invention and the practical application thereof,
would sooner or later abandon hanging for a modern,
11
efficient, scientific and more “ humane” method of legal
murder. In 1880 the state of New York abolished
the gallows in favor of a newfangled “ electric chair.”
Thirteen years later a man named Kemmler lost his
court battle to have the new monster declared uncon
stitutional as “ cruel and unusual punishment,” and
became the first man to be punished electrically for
his misdeed—an ax murder. The contraption was a
success technically, since it killed Kemmler, but the
humanity of the experiment was doubtful. Either the
machine misfunctioned or the executioner did some
thing wrong. There was considerable searing of flesh
and the human guinea pig apparently died in agony.
Techniques have been improved in the 70-odd years
since, and it is now generally agreed that death by
electrocution is practically painless. While patho
logists still argue over the exact mechanics of death
by electricity—some believe the heart muscles are par
alyzed; others are just as certain that paralysis of
the respiratory centers causes death by asphyxia—
most of them concede that the victim loses conscious
ness almost instantly. The tremendous electrical surge
raises the temperature of the body to the boding point
and sears the brain to insensibility in a fraction of a
second. The jerking and writhing that nauseate wit
nesses are not signs of a death struggle but purely re
flex reactions of the muscles to an electrical impulse.
An expert hanging is also supposed to extinguish
consciousness at the end of the drop. The snap of
the rope grown taut theoretically breaks the neck and
severs the spinal cord. The frantic kicking, the jerk
ing arms, the ejaculation of sperm in men, are all un
conscious nervous reflexes. Of course there have been
many bungled hangings—defective traps, ropes that
12
broke, inexpert knots that merely choked the man to
death. There is a record of an early English hanging
of a half-starved female criminal who dropped through
the trap and dangled at the end of the rope, eyes
bulging with dread, because she was not heavy enough
—she was a small 12-year-old girl—for the fall to
break her neck. The hangman had to go down the
13 steps, grab her legs and add his weight to hers to
carry out the sentence.
In 1921 the Nevada state legislature came up with
the latest contribution to the fine art of killing crim
inals. It was not only scientific, quick and efficient;
it introduced a new ‘£humane” note: I t would elimi
nate the torture of apprehension. Poison gas would
be introduced without warning into the cell of the
condemned man while he was asleep. He would die
peacefully, and nobody’s conscience need be disturbed
by witnessing a death struggle. When a murderer
named Gee Jon was sentenced to this new-style death
three years later, it happily occurred to someone that
the bars of Gee Jon’s cell could hardly be expected
to contain the lethal gas intended exclusively for Gee
Jon’s gentle extinction. Bather than risk exterminat
ing the entire population of the penitentiary, instead,
the penal authorities postponed the historic execution
until a special gas chamber could be built.
Mne states besides Nevada now poison their capital
criminals with gas. The best-known gas chamber of
them all is California’s, perhaps because Caryl Chess
man died there after a legal fight that lasted 12 years.
Chessman had a long record of charges against him,
but the one for which he was finally executed was
that of forcing a girl to move from one car to another
at gunpoint. This is technically kidnaping in Cali-
13
fornia and is punishable by death under California’s
“ Little Lindbergh Law.”
Because there were many newsmen among the 60
witnesses who came to San Quentin for Chessman’s
execution, millions read descriptions of how a man dies
by inhaling poison gas. I t is a death not much dif
ferent, they found, from hanging or electrocution.
Looking through glass panels of the hermetically
sealed gas chamber, the reporters saw the doomed
Chessman enter and without hesitation sit down in
the death chair, watch without expression while his
arms and legs were strapped down. A clutch of
cyanide “ eggs,” poised above a tub of acid beneath
the chair, was released by remote control. As the fumes
rose to shroud the prisoner, his eyes bulged, his head
jerked, he gagged and gasped as he seemed to be
struggling against the straps. In two minutes his
long jaw sagged and his body slumped.
According to medical men, the gaseous cyanide de
rivatives are neurotoxins that attack the nerve centers
and paralyze the cardiac and respiratory functions
at the first deep whiff. The signs of a desperate death
struggle, apparently the symptoms of great suffering,
are again nothing more than unconscious reflexes.
So what is the meaning of all this scientific progress
that we in America have made in the centuries and
centuries since the boiling in oil, the crucifixions and
the hanging of little children? We have perhaps re
duced the coefficient of suffering to within a fraction
of a second of the instantaneous extinction of the
guillotine, which the late Albert Camus described as
“ a crude surgery [without] any edifying character
whatever.” We have reduced our lust for public
blood-letting to boxing (which is becoming more and
14
more bloodless), auto racing and professional football.
We no longer feed our wrongdoers to the crocodiles
or invite VIPs to public hangings, as was the custom
in Arizona, but we still kill our criminals in three
quarters of our American states. We are far ahead
of the rest of the world in the scientific technique of
legal killing, but we are at least a century behind in
the sociological, psychological, economic and humani
tarian approach to the problem of crime and punish
ment.
Why do we still kill our killers'? Do we imagine
that we are doing justice, with no thought of vengeance ?
Do we think we are eradicating crime1? Are we de
luding ourselves that by snuffing out the lives of our
misfits, our nitwits and our psychopathic personalities
(who, our psychiatrists hasten to add, are not con
genital psychopaths), are we creating a better world
for ourselves? Do we really think that punishment
will prevent crime, that killing murderers will prevent
murder ?
Where do we draw the line? I t is certain that we
would consider the Oriental methods of execution cruel.
We would consider other methods that have since been
tried cruel. Does death by a firing squad or gas or
electricity become less cruel because these methods are
used in the name of law and order in the free democ
racy of the United States of America ? The actual
act of execution is not only cruel in and of itself, but
it is more than cruel if we are to contemplate the
days and the nights of a man who is awaiting execu
tion in the name of society by a soverign state. This
usage of cruelty and cold-blooded premeditated murder
is certainly a poor example of the humanity of a
civilized people.
15
Is capital punishment unusual? In the year 1966,
one person was executed by the 37 states still retaining
the death penalty. In the year 1965, with 9,850 homo-
cides committed, there were 7 executions. Year after
year the number of men convicted of homocide and
sentenced to life continues to increase in every state
penitentiary where capital punishment is a part of the
law. The number of persons executed even before
the unofficial moratorium of 1967 has been gradually
decreasing which makes the use of the death penalty
more and more unusual. I t is the person who com
mits the crime in an aroused community who is exe
cuted. I t is the person without proper legal repre
sentation. I t is the person without financial resources.
More and more the world has given recognition to
the sacredness of life. Seventy-three countries have
abolished the death penalty as well as 13 states
of the United States. Yet, in no instance has there
been an eruption of crime. For example, Michigan,
which has not had capital punishment since 1947, over
a period of years has had a lower rate of homocide
than its adjoining states. The same is true with
Maine, Rhode Island, Minnesota, Wisconsin, and North
Dakota.
Often the death penalty is used as an excuse for
not doing those things that should be done, such as
improving corrections, developing a sounder approach
to rehabilitation, and providing a more modern parole
system. I t seems almost unbelievable that in the year
1971 there should be continued reliance on the destruc
tion of an occasional life with all its self-demeaning
consequences. This is truly an instance where the Su
preme 'Court of the United 'States speaking on behalf
of the Constitution of the United States could restore
justice to all.
16
CONCLUSION
For the reasons stated, the judgments of the Courts
below should be reversed.
Respectfully submitted,
H on. E dmund G. B rown
H on. D avid E . Cargo
H on. E lbert N. Carvel
H on. M ichael Y. D i S alle
H on. P h il ip Id. H ope
H on. T heodore R. M cK eldin
H on. E ndicott P eabody
H on. Grant Sawyer
H on. M ilton J . S happ
By M ichael Y. D i Salle
425 - 13th Street, N. W.
Washington, D. C. 20004
(202)-393-3300
Attorney for Amici Curiae
October, 1971