Two Guys from Harrison-Allentown, Inc. v. McGinley Jurisdictional Statement
Public Court Documents
February 11, 1960
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IN THE
Supreme Court of the United States
October Term , 1959.
No. 6 ^ 7
TWO GUYS FROM HARRISON-ALLENTOWN, INC.,
Appellant,
V.
PAUL A. McGINLEY, District Attorney, County of Lehigh,
Pennsylvania, Defendant and GEORGE J. JOSEPH, Dis
trict Attorney, County of Lehigh, Pennsylvania, Substituted
Additional Defendant,
Appellees.
On Appeal From the Final Order of a Three-Judge Court
Sitting in the Eastern District of Pennsylvania
Pursuant to 28 U. S. 0. § 2281 et seq.
JURISDICTIONAL STATEMENT.
H arold E . K o h n ,
W il l ia m T. C o l e m a n , J r.,
L o u is E . L e v in t h a l ,
2635 Fidelity-Philadelphia Trust Bldg.,
Philadelphia 9, Pa.,
M orris E f r o n ,
S02 Turner Street,
Allentown, Pa.,
D il w o r t h , P a x s o n , K a l is h , Attorneys for Appellant.
K o h n & D il k s ,
O scar B r o w n ,
H arry A. K a l is h ,
Of Counsel.
International, 711 So. SOtii St., Phila. 43, Pa.
INDEX.
Page
A. Opinions Delivered in the Court B e lo w .................................. 1
B. Statement of the Grounds on Which Jurisdiction Is Invoked ; 2
C. Statutes Involved ......................................................................... 3
D. Questions Presented ..................................................................... 4
E. Statement of the C a se .................................................................. 7
F. The Federal Questions Are Substantial, Were Wrongly De
cided Below, and Are of Great Public Importance........... 14
Conclusion ............................................................................................ 23
Appendix A—Opinion, Two Guys from Harrison-Allentown,
Inc. V. McGinley, U. S. D. C., E. D. Pa., Civil Action
No. 25626 ................................................................................... la
Appendix B— Supplementary Findings of Fact in the Same Case 20a
Appendix C—Opinion, Two Guys from Harrison-Allentown,
Inc. V. McGinley, U. S. C. A .(3 ) No. 13,096 ................... 23a
Appendix D— Final Order, Two Guys from Harrison-Allen
town, Inc. V. McGinley, U. S. D. C., E. D. Pa., Civil Action
No. 25626 ................................................................................... 24a
TABLE OF CASES CITED.
Page
19
19
Allen V. Colorado Springs, 101 Colo. 498, 75 P. 2d 141 (1938)
Arrigo v. City of Lincoln, 154 Neb. 537, 48 N. W. 2d 643
(1951) ..........................................................................................
Bargaintown, U. S. A., Inc. v. Whitman, United States District
Court for the Middle District of Pennsylvania, Civil Action
No. 6760 .......................................................................................15,23
Braunfeld v. Gibbons, U. S. D. Ct. for the Eastern District of
Pennsylvania, Civil Action No. 26,945 ................................. 23
Broadbent v. Gibson, 105 Utah 53, 140 P. 2d 939 (1943) . . . . 19
Brown v. Board of Education, 394 U. S. 483 ( 1 9 5 4 ) ............... 17
Chicago V. Atchison T. & S. F. R. Co., 357 U. S. 77 (1958) . . 22
City of Mt. Vernon v. Julian, 369 111. 447, 17 N. E. 2d 52
(1938) .......................................................................................... 19
Commonwealth ex rel. v. American Baseball Club of Philadel
phia, 290 Pa. 136 (1927) ......................................................... 4
Commonwealth v. Bander, 188 Pa. Super. Ct. 424, 145 A. 2d
915 (1958), allocatur refused, 188 Pa. Super. Ct. xxviii . .
County of Allegheny v. Frank Mashuda Co., 360 U. S. 185
(1959) ..........................................................................................
Crown Kosher Super Market of Massachusetts v. Gallagher,
176 F. Supp. 466 (D. Mass., 1959) ................................ 15,17,20
Cumberland Coal Co. v. Board of Revision, 284 U. S. 23 (1931) 22
Deese v. City of Lodi, 21 Cal. App. 2d 631, 69 P. 2d 1005
(1937) .......................................................................................... 19
Doud V. Hodge, 350 U. S. 485 (1956) ........................................... 22
E x parte Hodges, 65 Okla. Crim. 69, 83 P. 2d 201 (1938) . . . . 19
Friedman v. New York, 341 U. S. 907 (1951) ................... 12,16,17
Gaetano Bocci & Sons Co. v. Town of Lawndale, 208 CaHf.
720, 284 Pac. 654 (1930) ........................................................ 19
Gronlund v. Salt Lake City, 194 P. 2d 464 (Utah, 1 9 4 8 ) ......... 19
13
22
TABLE OF CASES CITED (Continued).
Page
Harrison v. NAACP, 360 U. S. 167 (1959) ................................ 22
Henderson v. Antonacci, 62 So. 2d 5 (Fla., 1952) ................... 19
Hennington v. Georgia, 163 U. S. 299 ......................................... 18
Illinois ex rel. McCollum v. Board of Education, 333 U. S. 203
(1948) .......................................................................................... 14
International Brotherhood of Teamsters, A. F. L. v. Vogt, Inc.,
354 U. S. 284 (1957) ................................................................ 23
Lee V. Roseberry, 200 F. 2d 155 (C. A. 6th, 1952) ................... 2
Mackey Telegraph & Cable Co. v. Little Rock, 250 U. S. 94
(1919) .......................................................................................... 21
McGowan v. Maryland, 151 A. 2d 156 (Md., 1959), appeal
docketed in this Court at October Term, 1959, No. 438 . . 23
Morey v. Doud, 354 U. S. 457 (1957) ...........................................18,20
Murdock V. Pennsylvania, 319 U. S. 105 (1943) ........................ 18
People’s Appliance & Furniture, Inc. v. City of Flint, 99 N. W.
2d 522 (1959) ............................................................................. 20
Plessey v. Ferguson, 163 U. S. 537 ............................................. 18
Public Utilities Commission v. United States, 355 U. S. 534
(1958) .......................................................................................... 22
Quaker City Cab Co. v. Commonwealth of Pennsylvania, 277
U. S. 389 (1928) ...................................................................... 18
Query v. United States, 316 U. S. 486 (1942) ....................... ;.. 2, 23
Radio Corp. of America v. United States, 341 U. S. 412 (1951) 2, 23
Sarner v. Township of Union, Superior Ct. of N. J., Law Revi
sion, Docket No. L-13061-57 P. W. (May 7, 1 9 5 9 ) ........... 23
Smith V. Cahoon, 283 U. S. 553 (1931) ........................................... 18
Sparhawk v. The Union Passenger Railway Co., 54 Pa. 401
(1867) .......................................................................................... 4
Sunday Lake Iron Co. v. Wakefield, 247 U. S. 350 (1918) . . . . 22
Two Guys from Harrison-Allentown, Inc. v. Paul A. McGinley,
266 F. 2d 427 (C. A. 3rd, 1959) ............................................ 8
West Virginia State Board of Education v. Barnette, 319 U. S.
624 (1943) ................................................................................... 16
Yick Wo V. Hopkins, 118 U. S. 356 (1886) .............................. 22
STATUTES AND AUTHORITIES CITED.
Page
Act of April 22, 1794, 3 Sm. L. 177, § 1, 18 Purd. Stat. § 4699.4
3, et seq.
Amendatory Act of August 10, 1959, P. L. No. 212, 18 Purd.
Stat. §4699.10 ......................................... ............................ 3, et seq.
IV Blackstone, Commentaries on the Laws of England (9th Ed.
1783), Chapter 4, pp. 63-64 ..................................................... 14
Fisher, History of the Institution of the Sabbath Day, pp. 63-66 14
Mark, The Faith of Our Fathers, p. 286 .................................... 14
18 Purd. Stat. § 4302 ......................................................................... 8
III Stokes, Church and State in the United States, pp. 154-56,
157-58, 168-69 ............................................................................. 14
28 U. S. C. § 1253 ................................................................................ 2
28 U. S. C. § 1 2 9 1 ................................................................................ 2
28 U. S. C. § 1 3 3 1 ................................................................................ 8
28 U. S. C. § 1343 ................................................................................ 8
28 U. S. C. §2281 ................................................................................2 ,7 ,8
28 U. S. C. § 2284 ................................................................................ 8
42 U. S. C. § 1 9 8 1 ................................................................................ 8
42 U. S. C. § 1983 ................................................................................ 8
U. S. Constitution:
First Amendment ...................................................................... 14, 18
Fourteenth Amendment ............................................................14, 18
IN THE
Supreme Court of the United States.
October Term, 1959.
No.
TWO GUYS FROM HARRISON-ALLENTOWN, INC.,
Appellant,
PAUL A. McGINLEY, DISTRICT ATTORNEY,
COUNTY OF LEHIGH, PENNSYLVANIA, DE
PENDANT AND GEORGE J. JOSEPH, DISTRICT
ATTORNEY, COUNTY OF LEHIGH, PENNSYL
VANIA, SUBSTITUTED ADDITIONAL DEPEND
ANT,
Appellees.
On A ppeal P rom the P inal Order of a T hree-Judge
Court S itting in the E astern D istrict op P ennsylvania
P ursuant to 28 U. S. C. § 2281 et seq.
JURISDICTIONAL STATEMENT.
A.
Opinions Delivered in the Court Below.
The majority opinion of the three-judge court, filed on
December 1, 1959 but not yet reported, is annexed hereto
as Appendix A, infra. Appendix A also contains Senior
District Judge Welsh’s dissenting opinion beginning on
2 Jurisdictional Statement
p. 16a, et seq., infra. On December 7, 1959 the three-judge
court denied a timely petition for rehearing, but simul
taneously filed supplemental findings of fact which are an
nexed hereto as Appendix B, infra, p. 20a, et seq.
An appeal to the Court of Appeals for the Third Cir
cuit, solely with respect to the claim of discriminatory en
forcement was filed and was dismissed for lack of juris
diction on December 9, 1959. An opinion thereon was filed
on December 23, 1959, a copy of which is annexed hereto as
Appendix C, infra, p. 23a. Appellant is simultaneously
hereudth filing a petition for a writ of certiorari to review
said dismissal.
An appeal to the Court of Appeals for the Third Cir
cuit on an earlier phase of this case is reported at 266 F. 2d
427 (C. A. 3rd, 1959).
B.
Statement of the Grounds on Which Jurisdiction
Is Invoked.
The final order from which appeal is taken is from the
decision of the three-judge court entered on December 7,
1959, on which day rehearing was also denied. See Ap
pendix D. The notice of appeal was filed December 18,
1959 in the District Court.
The jurisdiction of this Court is invoked under 28
U. S. C. §§ 1253, 1291 and 2281 et seq., the appeal being
from a final order of a three-judge court which refused a
permanent injunction and dissolved the temporary injunc
tion on the ground that the state statutes attacked by appel
lant did not conflict with the Federal Constitution. Query
V. United States, 316 U. S. 486, 490-91 (1942); Two Guys
from Harrison-Allentown, Inc. v. McGinley, No. 13,096
(C. A. 3rd, December 23, 1959) (Appendix C ); see also
Lee V. Roseberry, 200 F. 2d 155, 156 (C. A. 6th, 1952); cf.
Radio Corp. of America v. United States, 341 U. S. 412
(1951).
Jurisdictional Statement
0.
Statutes Involved.
The Pennsylvania statutes whose validity are involved
are the basic Pennsylvania Sunday law which provides;
“ Whoever does or performs any worldly employ
ment or business whatsoever on the Lord’s Day, com
monly called Sunday (works of necessity and charity
only excepted), or uses or practices any game, hunting,
shooting, sport or diversion whatsoever on the same day
not authorized by law, shall, upon conviction thereof
in a summary proceeding, be sentenced to pay a fine
of four dollars ($4), for the use of the Commonwealth,
or, in default of the payment thereof, shall suffer six
(6) days’ imprisonment.
“ Nothing herein contained shall be construed to
prohibit the dressing of victuals in private families,
bake-houses, lodging-houses, inns and other houses of
entertainment for the use of sojourners, travellers or
strangers, or to hinder waterman from landing their
passengers, or ferrymen from carrying over the water
travellers, or persons removing with their families on
the Lord’s Day, commonly called Sunday, nor to the
delivery of milk or the necessaries of life, before nine
of the clock in the forenoon, nor after five of the clock
in the afternoon of the same day.’’ Act of April 22,
1794, 3 8m. L. 177, § 1, 18 Purd. Stat. § 4699.4 (bold
face type supplied),
and the Amendatory Act of August 10, 1959 which pro
vides:
“Whoever engages on Sunday in the business of
selling, or sells or offers for sale, on such day at retail,
clothing and wearing apparel, clothing accessories,
furniture, housewares, home, business or office fur
nishings, household, business or office appliances, hard-
4 Jurisdictional Statement
ware, tools, paints, building and lumber supply ma
terials, jewelry, silverware, watches, clocks, luggage,
musical instruments and recordings, or toys, excluding
novelties and souvenirs, shall, upon conviction thereof
in a summary proceeding for the first offense, be sen
tenced to pay a fine of not exceeding one hundred dol
lars ($100), and for the second or any subsequent
offense committed within one year after conviction for
the first offense, be sentenced to pay a fine of not
exceeding two hundred dollars ($200) or undergo im
prisonment not exceeding thirty days in default
thereof.
“ Each separate sale or offer to sell shall constitute
a separate offense . . . ” P. L. No. 212, 18 Purd. Stat.
§ 4699.10. (bold face type supplied)
The Federal Constitutional provisions involved are the
F irst and Fourteenth Amendments to the Constitution of
the United States including the equal protection and due
process clauses of the latter Amendment.
D.
Questions Presented.
The basic Pennsylvania Sunday Blue Law, the Act of
April 22,1794,18 Purd. Stat. § 4699.4, prohibits all “worldly
employment” except acts of necessity on the “ Lord’s Day
(commonly called Sunday)” so that the citizens of Penn
sylvania can “ read the Scriptures” and attend “ religious
worship.” Sparhawk v. The Union Passenger Railway Co.,
54 Pa. 401, 408-09, 423 (1867); Commonwealth ex rel. v.
American Baseball Club of Philadelphia, 290 Pa. 136, 143
(1927). This Act was amended on August 10,1959 so as to
impose additional and heavier penalties on those who sold
or offered to sell at retail certain enumerated merchandise
on the Lord’s Day. The court below made the following
findings of fact:
Jurisdictional Statement
(1) the Amendatory Act of August 10, 1959 was to
force the cessation of work on Sunday in order to com
memorate weekly the sectarian religious event and doctrine
of the Eesurrection of Jesus Christ, the same event and
doctrine as are commemorated by the Christian Easter
(4a, 20a);
(2) that such practice was offensive to those persons
whose religious teachings were contrary to those which gave
such religious significance to Sunday, including Seventh
Day Adventists, Seventh Day Baptists, Jews and atheists
(4a);
(3) that work on Sunday had no different effect on the
health or welfare of appellant’s employees or customers
from work on any other day (20a);
(4) Pennsylvania has a separate and distinct pattern
of economic laws regulating hours of work which operate
completely independently of the Sunday Laws (22a);
(5) by legislative acts and court decisions many sub
stantially similar activities are exempt from the Sunday
Blue Law (20a), and
(6) many activities substantially similar to those en
gaged in by the appellant have been and will be permitted
by law enforcement officers in Pennsylvania even though
nominally prohibited by statutes and^^ourt decisions (14a).
The record also shows that for pe'rsonal profit reasons
appellee. District Attorney Paul A. McGinley, wilfully and
discriminatorily enforced the law only against appellant and
not against other similar businesses even though such dis
crimination was called to his attention and protested. The
court below refrained from making requested findings on
the issue of discrimination in administration on the ground
that McGinley’s term of office would shortly expire, but
many prosecutions instituted by him still are pending.
Jurisdictional Statement
The questions therefore presented a re :
1. Does the Pennsylvania Act of August 10,1959, in the
light of the court findings referred to above, violate the
Fourteenth Amendment to the Federal Constitution be
cause :
(a) it is a law respecting the establishment of
religion;
(b) it discriminates against certain religions and
prefers one religion over other religious beliefs;
(c) there is no reasonable basis for the classifica
tion of prohibited and permitted activities contained in
the Pennsylvania Act of August 10, 1959 and other
Pennsylvania statutes and court decisions dealing with
worldly activities in Pennsylvania on the Lord’s Day;
(d) it imposes oppressive and discriminatory
fines?
2. Did the wilful, arbitrary and discriminatory enforce
ment of the Pennsylvania Sunday Blue Law against appel
lant by appellee. District Attorney Paul A. McGinley,
deprive appellant of rights guaranteed it by the Fourteenth
Amendment to the Federal Constitution?
3. Did the court below err in refusing to pass upon the
constitutionality of the Act of April 22,1794,18 Purd. Stat.
§ 4699.4, and dismissing that part of the complaint on the
ground that a subsequent Pennsylvania court decision might
make said statute inapplicable to appellant’s employees,
despite the fact that (a) there was a state court decision
that said Act did apply to appellant’s employees and (b)
appellant sold many items not covered by the Act of
August 10, 1959 but covered by the Act of April 22, 1794?
Jurisdictional Statement
E.
Statement of the Case.
This appeal is from the final order of a three-judge
court for the Eastern District of Pennsylvania which denied
a permanent injunction and dissolved the Temporary In
junction, after upholding by a two to one vote the con
stitutionality of the Pennsylvania Sunday Blue Laws, in
cluding the Amendatory Act of August 10, 1959, P. L. 212,
18 Purd. Stat. § 4699.10.
Said court was convened pursuant to Sections 2281, et
seq. of Title 28 V. S. C.
The court below expressly held that its decision was
“ contrary to the view of the majority of the three-judge
district court which recently decided Crown Kosher Super
Market v. Gallagher, 176 F. Supp. 466 (D. Mass. 1959),”
p. 10a, infra, which case is now on direct appeal to this
Court at Docket No. 532, October Term, 1959.
Appellant herein. Two Guys from Harrison-Allentown,
Inc., operates a retail store in Whitehall Township, Lehigh
County, Pennsylvania, employing 300 persons. The store
is along the highway outside the City of Allentown, with a
parking lot for several thousand cars and caters to the
family shopping group out for a Sunday drive and in
terested in economy as against “ fancy and expensive down
town store” services.
Appellant opened its store in Lehigh County at a cost
of over $1,000,000 only after it had been told that no one
ever had been prosecuted for selling on Sunday and being
assured by the township officials that its operation was
permissible (N. T. 91, 96-97).^ After appellant was open
for six months the appellee, Paul A. McGinley, then the
District Attorney of Lehigh County, began to arrest ap
pellant’s employees for violations of the Act of April 22,
1794,18 Purd. Stat. § 4699.4, the basic Pennsylvania Sunday
Blue Law. These arrests and prosecutions continued every
1. The “N. T.” references are to notes of testimony taken in the
court below.
8 Jurisdictional Statement
Sunday although other business activities were permitted
by appellee McGinley without arrest.^ A year later, in
November, 1958, said appellee threatened to arrest appel
lan t’s employees for conspiracy, the penalty for which is
a two year jail sentence and a $500 fine. 18 Purd. Stat.
§ 4302.
The appellant thereupon bro-ught a bill in equity in
the Federal Court for the Eastern District of Pennsylvania
pursuant to 28 U. S. C. §§ 1331 and 1343, 42 U. S. C. 1981
and 1983 and to 28 U. S. C. §§ 2281 and 2284. The biU in
equity alleged that the Pennsylvania Sunday Law—the Act
of April 22, 1794—was unconstitutional because: (a) it was
a law respecting the establishment of religion; or (b) a law
which prefers or places at an advantage one religion over
others; (c) it denies equal protection sincn it was discrim
inatory; and (d) the appellee, Paul A. McGinley. was apply
ing the law to appellant in a wiLfuUy discriminatory manner,
thi complaint and affidavits the Court issued a temporary
restraining order.
Since appellant was making an attack on the consti
tutionality of a state statute the matter was heand before
a specially constituted three-ittdge court. See Guys
from Harnson-AUrntou'K. Inc
F. 2d 427 tO. A. 3rd. 1959t.
luutuvuatcly prior to the
the Cou.ip’air.t. the
F^'y.1 A. ilc ir ifiiz 'J . 2fi6
ilHug of
passed an ameimatory act
which si’tgled out tor mo
' 1 ev.r.sy.varaa ijcgtslsture
;e Ae: of August lA —
■s. ' t, , t. ~
sales of par'ieu lar utereh.ar.dise seie. hy t ie aroehlant. The
bill in eqr.ity w.as ;uuor.d< \̂i to ittoitme at. s ttsck csu the oon-
siinuionalily of th.is .\ct on the SAme grounds^
The court after hoarittg grante\i a prelintinary injiunc-
tion against enforcomoi\i of tlie Sunday Blue Laws against
appellant after finding that "sttbstanti.al and irreparable in-
2. 'fho Ktvord shows that ap>p>e]lee, Paul A. McGinlej-, dis-
criininatol against plaiutitTs employees because he was improperly
induced to do so hy Max Hess, the President and owner of Hess’
Departtnent Store, ap;x'llant's principal business competitor (N . T.
178-79, 2.h):i-41, 19.S, 254-.S.S).
Jurisdictional Statement
jury will be suffered by plaiutilT [if the statutes are applied
to it] because plaintiff will be required to discontinue the
operation of its store on Sunday, the day of its largest
sales volume.” (Order dated September 11, 1959.)
The case was tried on the merits in October, 1959. The
court found that appellee, Paul A. McGinley, had threatened
to enforce the Act of August 10, 1959, P. L. 212, 18 Purd.
Stat. § 4699.10, against appellant’s employees, that he had
in the past enforced the Act of April 22,1794,18 Purd. Stat.
§ 4699.4, against appellant’s employees, that appellant had
no adequate remedy at law and that appellant would ‘ ‘ suffer
irreparable harm.” See Appendix A, infra, p. 2a and
Appendix B, infra, p. 22a.
Certain findings also are relevant to the merits of the
question of the constitutionality of the Act of August 10,
1959.
The court below found that the origin, purpose and
effect of the Pennsylvania Sunday Laws, including the Act
of August 10, 1959, were to force observation of the
Christian Lord’s Day and that there were many persons in
Pennsylvania who were offended in their religious beliefs
by the required cessation of business on Sunday since it
is “ an enforced expression of respect for and acknowledg
ment of the sacred character and religious symbolism of the
Christian Sabbath, a religious institution commemorating
the resurrection of Christ.” Appendix A, infra, p. 4a.
The Court also made the following additional findings
of fac t:
“ 1. Sunday is a day designated for religious serv
ices and observances of Christians, with the exception
of certain Seventh Day Adventists and Baptists. The
Christian Sabbath commemorates and honors the Ees-
urrection of Christ. I t is marked by a weekly cele
bration of the same religious event basic to Christianity
as is celebrated by Easter.
“ 2. Sunday work at plaintiff’s store has no differ
ent effect upon the health or welfare of either the em-
10 Jurisdictional Statement
ployees or customers of the store than does work on
any other day.
“ 3. Various Pennsylvania statutes create excep
tions to the general statutory prohibition of worldly
activity on Sunday, or increase the penalties for con
ducting activities prohibited thereby. These statutes
now make it lawful, despite the general prohibition, to
operate a motion picture house after 2:00 P. M. on
Sunday if the voters of the municipality so vote by
referendum. Act of July 2, 1935, P. L. 599, 4 Purd.
Stat. §§ 59-65; to play professional baseball and foot
ball after 2 :00 P. M. and before 6 :00 P. M. on Sunday
if the voters of the municipality so vote by referendum.
Act of April 25, 1933, P. L. 74, 4 Purd. Stat. §§ 81-77;
to stage musical concerts after 12:00 noon on Sunday
when authorized to do so by the Commonwealth’s De
partment of Public Instruction and to compensate
musicians participating in such concerts. Act of June 2,
1933, P. L. 1423, No. 308, 4 Purd. Stat. §§ 121-127; to
play polo after 1 :00 P. M. and before 7 :00 P. M. on
Sunday unless the voters of the municipality have voted
to the contrary by referendum. Act of June 22, 1935,
P. L. 446, 4 Purd. Stat. §§ 151-157; to play tennis after
1 :00 P. M. and before 7 :00 P. M. on Sunday, Act of
June 22, 1935, P. L. 449, 4 Purd. Stat. §§ 181-185, pro
vided that the conduct of other sports on Sunday after
noon has been approved by municipal referendum; to
fish on Sunday, Act of April 14, 1937, P. L. 312, 1, as
amended, 30 Ptrrd. Stat. § 265; to remove raccoons and
fur-bearing animals caught in hunting traps or dead
falls on Sunday, Act of June 3, 1937, P. L. 1225, Art.
VII, § 702, as amended, 34 Purd. Stat. § 1311.702; and
for a private chib, but not a restaurant or hotel, to sell
liquor to its members on Sunday, xVct of April 12,1951,
P. L. IX\ A ll. IV, 406, as amended, 47 Purd. Stat.
4-4lX> (pp. 71-72).
Jurisdictional Statement 11
“ 4. The fine for the generality of offenses, includ
ing the conduct of some games and amusements is $4.00,
plus costs that run from two to four times the fine. But
for howling, baseball and football during prohibited
hours, it is $10.00, 18 Purd. Stat. § 4651, 4 Purd. 8 tat.
§ 82; for polo $100, for motion pictures $50.00, for
musical concerts $100 to $1,000, 4 Purd. Stat. §§ 152,
65, 127. For persons selling motor vehicles at retail
or wholesale, the fine is $100 for engaging in business
the first Sunday and $200 thereafter, 4 Purd Stat.
% 4699.9. For selling motor boats, it is $4.00. For
selling an automobile air-conditioner, it is $4.00. For
selling a home air-conditioner it is $100 for each sale
at retail, hut only $4.00 at wholesale. Sale of slip
covers for automobile seats all day Sunday entails a
$4.00 fine; the sale of a slip cover for a living room
chair at retail entails a $100 fine for the first sale and
$200 for each and every sale thereafter, and for each
unsuccessful offer to sell. To sell or offer to sell toys
after the first offer is subject to a $200 fine, whereas
novelties and souvenirs can be sold for the entire day
for the payment of one $4.00 fine. Certain sports equip
ment is in the $4.00 category, including shoes used in
forbidden sports. On the other hand, the sale of a
pair of shoes for business wear is in the $100 category.
“5. The Commonwealth of Pennsylvania, has en
acted a pattern of economic laws under the police power
regulating hours of work, which operate completely
independently of the Sunday laws. They include such
statutes as Act of July 25, 1913, P. L. 1024, § 3, as
amended, 43 Purd. Stat. § 103(a) (women cannot work
more than six days in any one week); Act of May 13,
1915, P. L. 286, § 4, as amended, 43 Purd. Stat. § 46
(persons under the age of 18 cannot work more than
six consecutive days in any one week); Act of May 27,
1897, P. L. 112, § 1,43 Purd. Stat. § 361 (bakery workers
12 Jurisdictional Statement
cannot work more than six days in any one week); Act
of March 31, 1937, P. L. 159, § 1, 43 Purd. Stat. % 481
(employees of motion picture theaters must be given
one day of rest per week).” Appendix B, infra, pp.
20a-22a.
The majority of the court, however, refused to declare
the two Pennsylvania statutes under attack unconstitu
tional. With respect to the Act of August 10, 1959, it held
that despite the clear proof of the religious origin, purpose
and effect thereof, this Court’s action in Friedman v. New
York, 341 U. S. 907 (1951), wherein this Court dismissed
an appeal with respect to a New York Sunday statute for
“ want of a substantial federal question,” precluded an in
dependent consideration of the constitutionality of such
statute, since that decision had to be construed as a holding
that any Sunday Blue Law even though religious in origin,
purpose and effect, nevertheless does not violate the
Fourteenth Amendment. With respect to the argument on
the equal protection clause due to the unreasonable and
discriminatory classification contained in the 1959 Act,
the court, ignoring religious overtones of the statute,
held that where the statute deals with economic matters
this Court permits “ even near whimsical classifications
when made by state logislat^lres in the selection of schemes
or areas or subject matter for economic regulations.” Ap
pendix .V, infra, p. 12a.
’Phe court below refrained fi*om passing upon the claim
(hat the appellee Bistriet .Vltonioy. Paiil A. McGinley. had
wilfully atul discriminatorily enfonnxl Sunday Laws
against the appellant. It coiuHHle<l and found as a fact that
there ha»l been no enfon*ement prior to actions against the
appellant. But it held that it Ŷvn̂ ld run make “ an anticipa
tory tindiiig” with res^Hn't to the fuutro because the term of
I'aul .V. MoOinley as Bistrict -Vttornev wvntld expire, ac-
vanxliiig to the t\n irt. on IXwmK'r c l. But it did
admit that ou the prx'sent txxvrvi even after appellee's term
Jurisdictional Statement 13
would end “ we have the threat of the enforcement of the
1959 act against retail selling while many other kinds of
worldly activity proscribed by the 1939 laws have continued
and are likely to continue without any interference by the
public authorities.” Appendix A, infra, p. 14a.
I t disposed of the constitutional problem thus pre
sented, however, by the novel theory that any discrimination
that could be carried out by the Legislature through a
statute would be equally valid if carried out by the indi
vidual law enforcement officer by applying the statute
against only certain businesses regardless of the motive for
the discrimination on the part of the official. Appendix A,
infra, p. 14a.
On the theory that a Pennsylvania court might hold
that activities covered by the Act of August 10, 1959 were
now exempt from the broader provisions of the Act of 1794,
it refused to pass upon the constitutionality of the Act of
1794. I t did this despite the fact that less than a year be
fore the highest Pennsylvania court had held that appel
lan t’s employees were covered by the Act of 1794, Common
wealth V. Bander, 188 Pa. Super. Ct. 424, 145 A. 2d 915
(1958), allocatur refused, 188 Pa. Super. Ct. xxviii, and ap
pellee himself was still contending that he could arrest
under the Act of 1794 (Appendix A, infra, p. 3a), and
appellant sold many items covered only by the Act of 1794.
As stated above, the court entered a final order deny
ing the prayer for final relief and dissolving the temporary
restraining order previously in effect. On rehearing, the
court, inter alia, refused to retain jurisdiction of the part
of the case dealing with the Act of 1794 pending a state
court determination.
Appellant attempted to appeal to the Court of Appeals
solely from the part of the court’s order that dealt with the
question of discriminatory enforcement by appellee, Paul
A. McGinley, but the Court of Appeals held that an appeal
from any action of a three-judge court would have to be
to this Court, even with respeci to the part of the case which
could have been heard originally by a single judge.
14 Jurisdictional Statement
This Court on December 11, 1959, refused to reinstate
the restraining order pending the Appeal.
After the expiration of the term of office of Paul A.
McGinley, an order was entered permitting appellant to
substitute George J. Joseph, the new District Attorney, as
an additional defendant.
F.
The Federal Questions Are Substantial, Were Wrongly
Decided Below, and Are of Great Public Importance.
I.
This is the first case where a court has made an explicit
finding of fact that a particular state law complained of is
religious in origin, purpose and effect and yet sustained the
statute against a claim of unconstitutionality.® Such a
result clearly conflicts with the decisions of this Court hold
ing the F irst Amendment to the Federal Constitution is
made applicable to states by the Fourteenth Amendment.
See Illinois ex rel. McCollum v. Board of Education, 333
U. S. 203, 210-11 (1948), which set up the test of prohibited
state action in the religious field as follows:
“ Neither a state nor the federal Government can
set up a church. Neither can pass laws which aid one
religion, aid all religions, or prefer one religion over
another. Neither can force or influence a person to go
to or to remain away from church against his will or
force him to profess a belief or disbelief in any religion.
3. Recognized scholars from Blackstone to Chief Judge
Magruder have recognized the religious nature and effect of Sunday
Blue Laws. IV B lackstone, Com m enta ries on t h e L aws of
E ngland (9th Ed. 1783), Chapter 4, pp. 63-64; M ark , T h e F a it h
of O ur F ath ers , p. 286; F is h e r , H istory of t h e I n stitu tio n of
THE S abbath D ay, pp. 63-66; I I I S tokes, C h u r c h and S tate in
t h e U nited States, pp. 154-56, 157-58, 168-69; see also plaintiff’s
Brief in the court below, copies of which were filed with this Court on
December 9, 1959 in support of its petition for an interim restraining
order.
Jurisdictional Statement 15
No person can be punished for entertaining or pro
fessing religions beliefs or disbeliefs, for church at
tendance or nonattendance . . . In the words of
Jefferson, the clause against establishment of religion
by law was intended to erect ‘a wall of separation be
tween church and state.’ ”
The decision in the case at bar also conflicts with the
decision of the three-judge court of the District of Massa
chusetts which held unconstitutional the Massachusetts
Sunday Law. Crown Kosher Super Market of Massachu
setts V. Gallagher, 176 F. Supp. 466 (D. Mass., 1959), now
on appeal to this Court at Docket No. 532, October Term,
1959. In that case the court said;
“ What Massachusetts has done in this statute is to
furnish special protection to the dominant Christian
sects which celebrate Sunday as the Lord’s day, with
out furnishing such protection, in their religious ob
servances, to those Christian sects and to Orthodox
and Conservative Jews who observe Saturday as the
Sabbath, and to the prejudice of the latter group.
“ For reasons closely related to those just set
forth, the objection is well taken that, in furtherance
of no legitimate interest which Massachusetts is en
titled to safeguard, the statute arbitrarily requires
Crown Market to be closed on Sunday, thereby causing
the corporate plaintiff to lose potential sales and to be
denied the right to use its property on Sunday, with
the result of depriving the corporate plaintiff of liberty
and property and the other plaintiffs of liberty, without
due process of law, contrary to the Fourteenth Amend
ment.” p. 475.
Also, Judges Goodrich and Hastie in Bargaintown,
U.S.A., Inc. V. Whitman, United States District Court for
the Middle District of Pennsylvania, Civil Action No. 6760,
16 Jurisdictional Statement
a case dealing with the Pennsylvania Act of August 10,
1959, said:
“ If the question involved in this case came to us
as one of first impression we would find great difficulty
in upholding the constitutionality of the legislation in
question. ’ ’
Judge Hastie was also one of the majority below in this
case.
Such doubt as to constitutionality certainly is not
disposed of by a simple reference to this Court’s single line
order in Friedman v. New Yorlc, 341 U. S. 907 (1951).
The compulsory abstention from work on Sunday is a
compulsory form of religious observance, like kneeling,
eevering or uncovering the head and other ceremonies or
symbols. As this Court said in the flag salute ease, TTest
Virginia State Board of Education v. Barnette, 319 U. S.
624, 632-33, 642 (1943):
“ There is no doubt that, in connection with the
pledges, the flag salute is a form of utterance. Sym
bolism is a primitive but effiective way of communicat
ing ideas. The use of an emblem or flag to symbolize
some system, idea, institution, or personality, is a short
cut from mind to mind. Causes and nations, political
parties, lodges and ecclesiastical groups seek to knit
the loyalty of their followings to a flag or banner, a
color or design. The State announces rank, function,
and authority through crowns and maces, unite runs and
black roises: the church speaks through the Cress, the
Cracihx. the altar and shrine, and dkrieal raiment.
Symbols of State often convey politieal ideas just as
religious symbols come to convey theological ones. As
sociated with many of these symbols are appropriate
gestures of acceptance or respect: a salute, a bowed
or bared head, a bended knee. A person gets from a
symbol the meaning he puts into it, and what is one
Jurisdictional Statement 17
man’s comfort and inspiration is another’s jest and
scorn.
“ If there is any fixed star in our constitutional
constellation, it is that no official, high or petty, can
prescribe what shall be orthodox in politics, national
ism, religion, or other matters of opinion or force
citizens to confess by word or act their faith therein.
I f there are any circumstances which permit an ex
ception, they do not now occur to us.
“ We think the action of the local authorities in
compelling the flag salute and pledge transcends con
stitutional limitations on their power and invades the
sphere of intellect and spirit which it is the purpose
of the F irst Amendment to our Constitution to reserve
from all official control.”
The findings of the court below with respect to a sepa
rate statutory scheme for hours of work and the effect of
Sunday work on the employees and customers, as well as
Chief Judge M agruder’s clear analysis of the day-of-rest
argument in the Crown Kosher case, supra make it crystal
clear that the question of Sunday Laws must he squarely
met and disposed of by this Court. In Friedman v. New
York, supra, there was no finding by the court below that
the statute involved was religious in nature, purpose or
effect. The same thing is true of the other Sunday Law
cases which this Court has refused to hear since 1950.
I t would seem, in accordance with the proeednre fol
lowed in Brown v. Board of Education, 394 IT. S. 4S3 (1954),
that this new finding of fact requires a reconsideration of
the Friedman rule, just as the new finding of fact by the
lower court in the Brown case required a reconsideration of
the separate-but-equal doctrine. More basic in fact is that
Friedman, supra is not here controlling. Crmcn Kosher v.
Gallagher, supra.
18 Jurisdictional Statement
The last full opinion by this Court on Sunday laws was
in 1896 {Bennington v. Georgia, 163 U. S. 299, 304), the
same year as Plessey v. Ferguson, 163 U. S. 537, and was a
half century prior to the decision in Murdock v. Pennsyl
vania, 319 U. S. 105 (1943), which for the first time held
that the religious protections of the F irst Amendment apply
to state action, under the Fourteenth Amendment.
n.
As set out in findings of facts Nos. 3 and 4 of the court
below. Appendix B, infra, pp. 20a-21a, the business and com
mercial activities permitted on Sunday and the varying
fines for those prohibited afford no rational basis for dis
tinction between those prohibited and those subject to
stringent penalty. And the penalties are in some cases
200 times the amount collected on the sale.
In what manner does a sale at retail differ from a sale
at wholesale justifying different Sunday treatment? If
these are day-of-rest statutes, do not employees of whole
sale establishments, factories and service establishments
need a day of rest too? What is the distinction between
commodities not listed in the Act of August 10, 1959 as
against those contained therein?
Certainly such willy-nilly statutory distinctions do not
comply with the constitutional requirement that “ a statu
tory discrimination must be based on differences that are
reasonably related to the purpose of the Act in which it is
found.” Morey v. Doud, 354 U. S. 457, 465 (1957); Smith
V. Gaboon, 283 U. S. 553, 567 (1931); see also Quaker City
Cab Co. V. Commonwealth of Pennsylvania, 277 U. S. 389,
406 (1928), wherein this Court said:
“ . . . classification must rest upon a difference
which is real, as distinguished from one which is
seeming, specious, or fanciful, so that all actually situ-
Jurisdictional Statement 19
ated similarly will be treated alike; that the object of
the classification must be the accomplishment of a
purpose or the promotion of a policy, which is within
the permissible functions of the state; and that the
difference must bear a relation to the object of the
legislation which is substantial, as distinguished from
one which is speculative, remote or negligible.”
If it be argued that the reason for the classifications
and exemptions in the present Pennsylvania Sunday sta
tutes is to keep pace with changing mores of proper deport
ment on Sunday, to permit those recreational activities
which modern religion tolerates and to ban or condemn
commercial and business activities which it disapproves of,
—the sohcalled “ continental Sunday”—such legislation
would be seeking to achieve an unconstitutional purpose,
namely to establish religion, albeit a more relaxed t5rpe of
religion than the Puritan principles which the original Sun
day laws were enacted to serve. I t would be unconstitu
tional because of this end purpose. No other tenable or
rational basis for the classification and discriminatory ex
emptions can be advanced.
Many State cases faced with statutory classification
schemes less discriminatory than the Pennsylvania situa
tion have held their Sunday laws unconstitutional as denial
of equal protection of laws. See e.g., City of Mt. Vernon
V. Julian, 369 111. 447, 17 N. E. 2d 52 (1938) ; Arrigo v. City
of Lincoln, 154 Neb. 537, 48 N. W. 2d 643 (1951); Gronlund
V. Salt Lake City, 194 P. 2d 464 (Utah, 1948); Allen v.
Colorado Springs, 101 Colo. 498, 75 P. 2d 141 (1938);
Gaetano Bocci S Sons Go. v. Town of Lawndale, 208 Calif.
720, 284 Pac. 654 (1930); Deese v. City of Lodi, 21 Cal. App.
2d 631, 69 P. 2d 1005 (1937); Broadbent v. Gibson, 105
Utah 53, 140 P. 2d 939 (1943); E x parte Hodges, 65 Okla.
Crim. 69, 83 P. 2d 201 (1938); Henderson v. Antonacci, 62
So. 2d 5 (Fla. 1952).
20 Jurisdictional Statement
Once again the F irst Circnit’s decision in Crown
Kosher Super Market of Massachusetts v. Gallagher, 176
F. Supp. 466 (D. Mass., 1959), is directly opposite that of
the decision in the case at bar. Moreover, even if the law
were economic rather than religious, this Court has never
held that merely because a law is economic in purpose a
Legislature can engage in “ whimsical classifications.” In
fact, this Court has repeatedly held that even with respect
to economic legislation the classification must be reasonable
and be based upon a difference between those activities in
cluded and those excluded. Morey v. Doud, 354 U. S. 457
(1957).
Appellant is engaged in a new type of merchandising
which the public is very much in favor of. Obviously the
existing downtown stores are using every method to throttle
this unwelcome competition. As Senior Judge Welsh ob
served in his dissent, the downtown department stores seek
to stifle the competition by reviving the religious laws
which had fallen into disuse (18a-19a). Since this law
affects the economic life of a large segment of a particular
industry certainly this matter should be resolved by this
Court.
III.
The decision of the court below affects adversely all
those who do not believe in the resurrection of Christ on
Sunday, including Jews, who are 3.04% of the population
and Seventh Day Adventists and Baptists who are 1% of
the population. I t also affects adversely the 4% of the
population that has no religious traditional affiliation or
belief. The decision unfortunately represents the type of
judicial approach to Sunday Law questions so ably de
scribed by Judge Voelker in People’s Appliance <& Furni
ture, Inc. V. City of Flint, Supreme Court of Michigan, Nov.
24, 1959, 99 N. W. 2d 522, 530 (1959):
“ . . . there exists a curious and rather wide
spread judicial reticence when our courts are dealing
Jurisdictional Statement 21
with so-called Sunday ordinances. The judicial ap
proach then often seems to become gingerly to the point
of timidity, as though the fact that, however invalid
such ordinances may be when judged by ordinary
standards, after all most Sunday ordinances are
plainly on the side of morality and all right-thinking
people and, if they should err, they do so on the side of
the angels. If such a tendency exists (and we trust we
are wrong), we can only observe that an unreasonably
discriminatory or otherwise invalid ordinance is no
less bad because it happens also to please the pious.
I t is bad enough that Sunday ordinances should ever
unreasonably discriminate between our people; it is
doubly bad should there ever be any hint of judicial
discrimination in their interpretation as against the
accepted rules of interpretation applying to ordinary
ordinances. Yet this apparent double standard is par
ticularly evident in Michigan, as I shall presently un
dertake to demonstrate. One had not heretofore been
sufficiently aware of the fact that in Michigan there
are evidently Sunday standards for judging Sunday
ordinances. I am now aware and I do not like what
I see.”
IV.
The court’s decision, unless reversed, will establish the
rule of law that wilful and purposeful discrimination in the
enforcement of a statute by a state officer only violates the
Fourteenth Amendment if the victim can show that the
classification which results from the officials’ wrongful ac
tions is one which the state Legislature could not have
brought about. This obviously is not the law. I t would be
a complete abandonment of the fundamental concept that
ours is a government of law, not of men. Such a rule, more
over, is in conflict with the decisions of this Court: Mackay
Telegraph <& Cable Co. v. Little Rock, 250 U. S. 94, 100
22 Jurisdictional Statement
(1919); Cumberland Coal Co. v. Board of Revision, 284
U. S. 23 (1931). There is a difference—a constitutional
difference—between a classification made by a Legisla
ture and one made by a law enforcement officer, par
ticularly where he makes the discrimination for improper
motives. Tick Wo v. Hopkins, 118 U. S. 356, 374 (1886);
Sunday Lake Iron Co. v. Wakefield, 247 U. S. 350, 352
(1918).
The refusal to pass upon the Act of 1794 raises a
serious question of appropriate Federal procedure. Here
the state court had less than a year before held that the
Act of 1794 applied to appellant’s employees and the ap
pellee conceded that said Act still applied. Appendix A,
infra, p. 3a. Moreover, appellant sells many items not
covered by the Act of 1959 but covered by the broad lan
guage (“ all worldly employment” ) of the Act of 1794. See
Chicago v. Atchison T. S S. F. R. Co., 357 U. S. 77 (1958);
Public Utilities Commission v. United States, 355 U. S. 534
(1958); County of Allegheny v. Frank Mashuda Co., 360
U. S. 185 (1959), particularly with respect to whether juris
diction should have been maintained pending a state court
determination and what protective relief by way of an in
junction or a stipulation by a responsible state officer of no
enforcement pending decision appellant was entitled to in
the interim. Cf. Doud v. Hodge, 350 U. S. 485 (1956); Har
rison V. NAACP, 360 V. S. 167, 178-79 (1959).
VI.
The questions presented by the instant case and by the
decision of the court below are substantial and important.
Since the decision was by a specially constituted three-judge
court it would seem that appellant has a statutory right to
Jurisdictional Statement 23
present its views and argument before this Court. Query
V. United States, 316 U. S. 486, 490-91 (1942); cf. Radio
Corp. of America v. United States, 341 U. S. 412 (1951).
Moreover, the decision is not an isolated decision of an
inferior court which, though in error, does not present that
recurring type of situation which this Court will review.
Since 1950 there have been repeated petitions to this Court
seeking a final determination on the constitutionality of
the Sunday laws of various states. Cf. International Broth
erhood of Teamsters, A. F. L. v. Vogt, Inc., 354 U. S. 284
(1957). In addition, this is a recurring problem presently
before the Supreme Courts of many states as well as lower
federal courts. See e.g. Bargaintown, U. S. A., Inc. v. Whit-
;man, TJ. S. D. Ct. for the Middle District of Pennsylvania,
Civil Action No. 6760; Braunfeld v. Gibbons, U. S. D. Ct. for
the Eastern District of Pennsylvania, Civil Action No.
26,945; McGowan v. Maryland, 151 A. 2d 156 (Md., 1959),
appeal docketed in this Court at October Term, 1959, No.
438; Sarner v. Township of Union, Superior Ct. of N. J.,
Law Revision, Docket No. L-13061-57 P. W. (May 7, 1959).
Since the problem is fundamental, touching on a contro
versial religious question, the legal controversy will be re
solved only by a determinative decision of this Court after
full argument aided by comprehensive briefs on the merits.
CONCLUSION.
The Pennsylvania Sunday Laws here in question were
found by the court below to be religious in purpose and
effect. I t is apparent that the court refrained from invali
dating them only because of the order of this Court in the
Friedman case, which, if it be a decision on the merits, was
predicated upon an entirely different fact finding. The
arbitrary classifications and exemptions in these laws could
be sustained in no context other than a religious one. Ap
pendix A, 19a.
24 Jurisdictional Statement
The questions herein presented are substantial and of
great public and inunediate importance. Appellants re
quest that jurisdiction be noted and this case be set for
argument a t the same time as No. 532, October Term, 1959.
Respectfully submitted,
H aeold E. K ohn ,
W illiam T. Coleman, J e.,
L ouis E. L evinthal,
2635 Pidelity-Philadelphia
Trust Building,
Philadelphia 9, Pa.,
Moeeis E eeon,
502 Turner Street,
Allentown, Pa.,
Attorneys for Appellant.
D ilwoeth, P axson, K alish,
K o h n & B il k s ,
H aeey a . K alish,
OscAE B eown,
Of Counsel.
Dated: February 11, 1960.
APPENDIX A.
I n the U nited S tates D istrict Court for the
E astern D istrict of P ennsylvania.
Civil A ction N o. 25626.
TWO GUYS FBOM HARRISON-ALLENTOWN, INC.,
Plaintiff,
V.
PAUL A. McGINLEY, DISTRICT ATTORNEY,
COUNTY OF LEHIGH, PENNSYLVANIA,
Defendant.
Before: H astie, Circuit Judge; W elsh, Senior District
Judge; and L ord, District Judge.
OPINION.
[Piled December 1, 1959]
By H astie, Circuit Judge.
This case has been tried to a statutory three-judge
court constituted as provided in Sections 2281 and 2284 of
Title 28, United States Code. The plaintiff. Two Guys From
Harrison-Allentown, Inc., seeks an injunction to prevent
the District Attorney of Lehigh County from enforcing
against its employees, and thus against its retail selling
business, the criminal sanctions of the Pennsylvania Sun
day closing laws, sometimes called the Sunday ‘ ‘ blue laws ’ ’.
Continuously since 1957 plaintiff has operated a large de
partment store, employing some 300 persons, in a suburban
( la )
2a Appendix A
area near the City of Allentown in Lehigh County. This
store opens for business on Sunday as well as on the other
six days of the week. About one-third of its business is
done on Sunday.
The pleadings allege and the evidence establishes as a
fact that, prior to a 1959 amendment of the ' ‘blue laws” ,
the defendant had undertaken to enforce against the plain
tiff’s business and its employees the general provision of
the Act of June 24, 1939, P. L. 872, § 699.4, 18 P. S. § 4699.4
that ‘ ‘ whoever does or performs any wordly employment or
business whatsoever on the Lord’s day, commonly called
Sunday (works of necessity and charity only excepted) . . .
shall, upon conviction thereof in a summary proceeding, be
sentenced to pay a fine of four dollars . . . . ” I t is also
alleged and appears as a fact that the defendant is now
threatening to enforce against the plaintiff’s business and
employees Section 699.10 as added to the Sunday closing
law by the Act of August 10, 1959, P. L. 212, 18 P. S.
§ 4699.10, which reads as follows:
‘‘Whoever engages on Sunday in the business of
selling, or sells, or offers for sale on such day at retail,
clothing and wearing apparel, clothing accessories, fur
niture, housewares, home, business, or office furnish
ings, household, business, or office appliances, hard
ware, tools, paints, building and lumber supply ma
terials, jewelry, silverware, watches, clocks, luggage,
musical instruments and recordings, or toys, excluding
novelties and souvenirs, shall upon conviction thereof
in a summary proceeding for the first offense be sen
tenced to pay a fine of not exceeding one hundred dol
lars ($100), and for the second or any subsequent
offense committed within one year after conviction for
the first offense be sentenced to pay a fine of not ex
ceeding two hundred dollars ($200) or undergo im
prisonment not exceeding thirty days in default thereof.
‘‘Each separate sale or offer to sell shall consti
tute a separate offense . . .
Appendix A 3a
The evidence does not show and the court does not find
any present or continuing threat to enforce against plain
tiff’s retail selling the above quoted provision of the 1939
statute, although the defendant has expressed tbe legal
view that both the old Section 699.4 and the new Section
699.10 apply to the situation of the plaintiff.
In these circumstances a question arises at the outset
which affects the scope of proper present inquiry. Since
the 1959 amendment has made the retail sale of specific
categories of merchandise on Sunday a wrong punishable
by a fine of one hundred dollars, does the sale of such mer
chandise continue to be punishable by a fine of four doUars
under the older general prohibition of “ worldly employ
ment or business on Sunday” ?
The 1959 enactment says nothing about the earlier
general prohibition although it was enacted as an amenda
tory addition to Section 699 of the Penal Code in which the
earlier prohibition appears. We think it can reasonably be
argued that the new section supersedes the older one insofar
as the latter covered in generality activities now specifically
dealt with and more severly punished in the amendatory
enactment. Cf. Commonwealth v. Brown, 1943, 346 Pa.
192, 29 A. 2d 793; Commowwealth v. Gross, 1941, 145 Pa.
Sup. 92, 21 A. 2d 238. In any event, here is a substantial
unsettled question concerning the construction of the ques
tioned state legislation. When the Pennsylvania courts de
cide this question they may well resolve it by an interpreta
tion which will relieve the plaintiff and those associated
with it of any punitive action under the 1939 statute.
In such a situation it is our duty to refrain from pass
ing upon the constitutionality of the 1939 statute until the
state courts have made clear whether it applies at all to
the plaintiff -since the 1959 amendment. Harrison v.
N. A. A. C. P., 1959, 360 U. S. 167; Spector Motor Service
V. McLaughlin, 1944, 323 U. S. 101; Railroad Commission v.
Pullman Co., 1941, 312 U. S. 496. Even if the statute were
clear, a court of the United States should, as a matter of
4a Appendix A
policy to minimize interference with state action, refuse
gratuitously to pass on the constitutionality of a provision
of a state law when the plaintiff cannot show present urgent
need for federal intervention to prevent actual or im
minently threatened deprivation of constitutional right.
Plaintiff is in no such jeopardy now under the 1939 statute.
In these circumstances we think it inappropriate to pass
upon the constitutionality of the 1939 statute at this time or
even, as was done in the cases cited above, to hold the case
sub judice pending an interpretative state ruling. I t is
enough to say that our disposition of the present case shall
not bar future resort to this court by the plaintiff if and
when the state courts shall authoritatively decide that the
1939 statute still applies to selling which is covered by the
1959 amendment, and if and when plaintiff’s business shall
be jeopardized by a present threat of prosecution under the
1939 statute. The present adjudication wiU concern the
1959 amendment only.
Plaintiff attacks the Pennsylvania legislation com
manding the cessation of certain worldly activity on Sunday
as state action promoting “ an establishment of religion”
contrary to the prohibition of the F irst Amendment, as
made applicable to the states by the Fourteenth Amend
ment. The argument is that this required cessation of busi
ness on Sunday is an enforced expression of respect for
and acknowledgment of the sacred character and religious
symbolism of the Christian Sabbath, a religious institution
commemorating the resurrection of Christ. There is testi
mony which establishes as a fact in this record that this
view of the religious significance of enforced Sunday work
stoppage is sincerely held by many persons whose religion
not does not recognize the divinity or resurrection of Jesus
of Nazareth or the sacredness of Sunday as the “ Lord’s
day” .
At the outset we consider a contention that this F irst
Amendment argument has been foreclosed by authoritative
determinations of the constitutiomdity of Smiday laws es-
Appendix A 5a
sentially similar to the Penasylvania statute. At the turn
of the century, before the Supreme Court had ruled that the
F irst Amendment guarantees are enforceable through the
Fourteenth Amendment against the states,^ Sunday “ blue
laws” were upheld in two familiar decisions of the Court.
Hennington v. Georgia, 1896, 163 U. S. 299; Petit v. Minne
sota, 1900,177 U. S. 164. ̂ If these stood alone their present
authority would be questionable in the light of the develop
ment of constitutional concepts during this century. But
more recently a new test of the constitutionality of Sunday
legislation was sought in an appeal to the Supreme Court
from a conviction under the New York Sunday laws.
Friedman v. New York, 1951, 341 U. S. 907. In the juris
dictional statement filed in the Supreme Court in support
of that appeal the appeUant said: “ The question to be re
solved is an important one: Are Hennington v. Georgia and
Petit V. Minnesota stiU law in view of the Everson and
McCollum decisions” ! Accordingly, it is appropriate that
we examine that case carefully.
The defendants in the Friedman ease, who were Ortho
dox Jews, had been convicted of the retail selling of kosher
meat on Sunday in violation of the New York prohibition
against “ all manner of public selling [except for many
miscellaneous exemptions] . . . upon Sunday . . . . ”
39 N. Y. Consol. Laws, McKinney, 1944, § 2147. The de
fense was carefully planned and organized under the direc
tion of Leo Pfeffer, Esquire, a distinguished advocate and
legal writer who had specialized in the field of religious
1. The ruling as to freedom of religion was first made in 1940
in C a n tw e ll v . C on n ec ticu t, 310 U. S. 296, 303, although first fore
shadowed fifteen years earlier. G itlo w v . N e w Y o rk , 1925, 268 U. S.
652.
2. See also the earlier dictum in S o o n H in g v . C ro w le y , 1885,
113 U. S. 703, 710: “Laws setting aside Sunday as a day of rest are
upheld, not from any right of the government to legislate for the
promotion of religious observances, but from its right to protect all
persons from the physical and moral debasement which comes from
uninterrupted labor.”
6a Appendix A
liberty.® Before the Supreme Court the appellant’s very
explicit statement of “ Questions Presented” read in part
as follows:
“ 1. Whether the New York Sabbath Law (Article
192 of the New York Penal Law) is a law respecting
an establishment of religion and is, therefore, invalid
in its entirety imder the F irst Amendment to the United
States Constitution which is made applicable to the
States by the Fourteenth Amendment.
“ 2. Whether the New York Sabbath Law is con
stitutionally invalid as violative of the freedom of
religion provision of the United States Constitution,
because it fails to exempt from its operations persons
whose religious convictions compel them to observe a
day other than Sunday as their holy day of rest.
‘ ‘ 3. Whether the New York Sabbath Law by reason
of its ‘crazy quilt’ pattern of inclusions and exclusions
is arbitrary and discriminatory and therefore violative
of the ‘equal protection of the law’ and ‘due process’
provisions of the United States Constitution.”
Of course these points were appropriately elaborated.
Moreover, they had been raised at trial and had been con
sidered and decided against the defendants by the highest
court of New York. People v. Friedman, 1950, 302 N. Y.
75, 96 N. E. 2d 184. Indeed, Mr. Pfeffer points out in his
book, and his submission must have made it plain to the
Supreme Court, that this was essentially a test case to
determine the vitality of the doctrine of the Hennington
and Petit cases in the light of contemporary understanding
of the reach of the F irst and Fourteenth Amendments.
There can be no question but that the Supreme Court was
plivinly urged to find in the New York law the very consti-
3. Pfeifer’s CuuRcn, State, anu IhjKKUOM, 1953. discusses
Sunday laws in sjetieral and the F ried m a n case in dehiil at pages
227-241.
Appendix A 7a
tutional infirmities we are now asked to find in the Penn
sylvania law. Yet, without permitting oral argument the
Court disposed of the case in a per curiam opinion dis
missing the appeal and saying merely: “ The motion to dis
miss is granted and the appeal is dismissed for the want of
a substantial federal question.” 341 U. S. 907. In these
circumstances the Friedman case seems to mean that in
the Supreme Court’s view such legislation as the New York
law is so clearly invulnerable to F irst and Fourteenth
Amendment attack that it would not even be useful to permit
further argument of the matter.*
In effect, the Court was content to leave as the law
of the land its old reasoning that “ the legislaure having
. . . power to enact laws to promote the order and to
secure the comfort, happiness and health of the people, it
was within its discretion to fix the day when all labor,
within the limits of the State, works of necessity and charity
excepted, should cease. I t is not for the judiciary to say
4. As early as 1902 the Supreme Court recognized the stare
decisis effect of its per curiam disposition of cases properly appealed
to it. F id e l ity & D e p o s it Co. v . U n ite d S ta te s , 1902, 187 U. S. 315,
319. In more recent times this point has become important in the
administration of the Court’s rules and procedure which require that
an appeal of right from a state court be supported by a jurisdictional
statement, stating “the reasons why the questions presented are so
substantial as to require plenary consideration . . . . ” Rule 15,
par. 1 (e ), 346 U. S. 962. If that showing is insufficient or unper
suasive a per curiam dismissal for want of a substantial federal
question or a summary affirmance of the judgment below follows.
Unless such a dismissal is grounded in some procedural or technical
insufficiency of appellant’s presentation, its meaning seems to be that
the disfwsition of the federal question by the state court was clearly
right. In essence, such a per curiam is likely to be a particularly
emphatic ruling on the merits of the question. The Court itself haa
explicitly recognized such summary rulings as authoritative prece
dents. B a sk in v . In d u s tr ia l A c c id e n t C o m m iss io n , 1949, 338 U. S.
854; N o r th C o a s t T ra n sp o r ta tio n C o. v . U n ite d S ta te s , 1944, 323
U. S. 668. See also the statement of Mr. Justice Brennan, concurring
in E a so n v . P r ic e , 1959, 360 U. S. 246, 247, that, “votes to affirm
summarily and to dismiss ffm want of a substantial federal questkm,
it hardly needs comment, are votes on the merits of a case
8a Appendix A
See Hennington v.that the wrong day was fixed. . .
Georgia, supra, at 304.
As an inferior court asked to hold unconstitutional the
Pennsylvania laws prohibiting certain Sunday retail selling,
we can escape from the obligation to apply the ruling in
the Friedman case only if the Pennsylvania law is so sig
nificantly difiFerent from the New York law that a different
result can be reached and justified without departing from
the legal view for which the Friedman case stands.
I t has been suggested that the New York law differs
significantly from the Pennsylvania law in two respects.
First, the aim to protect the Christian Sabbath from pro
fanation is said to be much plainer in Pennsylvania than in
New York. In this connection, the text of the laws, their
history and their judicial interpretation all are relevant.
The basic Sunday “ blue laws” of Pennsylvania, New York
and many other states today are derived from colonial and
early state statutes which, in turn, had been derived from
British laws designed to require observance and to prevent
profanation of the Christian Sabbath. A hundred years
before the American revolution an English statute pro
hibited any person from engaging in “ worldly labor or
business or work of the ordinary calling on the Lord’s Day,
works of necessity and charity excepted” . 1676, 29 Car.
II, C. 7. The colonial theocracies, among them both New
York and Pennsylvania, adopted markedly similar legisla
tion which they reenacted after they became states of the
United States of xVmerica.® The basic Pensylvania statute
as it has come down to us in Section 699.4 of the codification
of 1939, with its prohibition of “ worldly employment or
business . . . on the Lord’s Day” , has already been set
out. The Now York statute, 39 N. Y. Consol. Laws, McKin
ney, 1944, §2140 begins with this declaration:
5. See the sunmiarv of the evolution of legislation against "Sab-
kUh breaking" in New York frvnn ix>loinaI times in the dissenting
opinioti of jtulge McCarthy in Owc« Koshrr Super Market v. Gal
lagher, n. Mass., 195 )̂, l7o h'. Snpp. 4<ki, 477, 484.
Appendix A 9a
‘ ‘ The first day of the week being by general consent
set apart for rest and religions uses, the law prohibits
the doing on that day of certain acts hereinafter speci
fied, which are serious interruptions of the repose and
religious liberty of the community. ’ ’
Pursuant to this declaration the statute prohibits, among
other things, “ all manner of public selling” except for
miscellaneous exemptions. § 2147. We thing it cannot be
seriously questioned that in their relation to the first day
Sabbath as an institution of Christianity the New York
and Pennsylvania statutes have a common background and
were in original conception designed to the same end. More
over, the involvement of religious considerations appears
clearly on the face of the basic statute in both states.
Local judicial interpretation of the two statutes tells
the same story. In the ease of People v. Dunford, 1912, 207
N. Y. 17, 20, 100 N. E. 433, the Court of Appeals declared:
“ That the legislature has the authority to enact
laws regulating the observance of the Sabbath day and
to prevent its desecration is not, and cannot well be,
disputed. The day is set apart by the statute for
repose and for religious observance; objects which per
tain to the physical and moral well being of the com
munity. As to the acts which should be prohibited, as
disturbances, or profanations, of the Sabbath day, the
legislature is the sole judge.”
Similarly in People v. Moses, 1893, 140 N. Y. 214, 215, this
language appears:
“ The Christian Sabbath is one of the civil insti
tutions of the state, and that the legislature for the
purpose of promoting the moral and physical well
being of the people, and the peace, quiet and good order
of society, has authority to regulate its observance,
and i>revent its desecration by any appropriate legis
lation is unquestioned.”
10a Appendix A
See also People v. Zimmerman, 1905, 95 N. Y. S. 136.
Finally, in the Friedman case itself, the opinion of the New
York Court of Appeals, which was submitted to the Su
preme Court for review, explicitly recognized the religious
origin of the New York statute. 302 N. Y. at 79, 96 N. E.
2d at 186.
We find nothing in the cases discussing the Pennsyl
vania legislation and its background which makes any
plainer the religious considerations which underlie the
adoption of the “ blue laws” of that state and from time to
time have been utilized to justify them. The historical
religious connection is so clear in both state statutes as to
be obvious and indisputable. I t has been stressed that the
Supreme Court of Pennsylvania in upholding the local stat
ute had gone so far as to say that “ Christianity is part of
the common law of Pennsylvania” . Commonwealth v.
American Baseball Club of Philadelphia, 1927, 290 Pa. 136,
138 Atl. 497, 499. But a New York case. People v. Buggies,
1811, 8 Johns 290, went just as far.
Thus, the Supreme Court in the Friedman case was
faced with very substantial indicia of the statute’s relation
to religion, strikingly similar to those appellant urges upon
us now. We can see no basis for reasoning that the Penn
sylvania statute is unconstitutionally related to an estab
lishment of religion without bringing the New York statute
under the same interdiction. Yet, the Supreme Court sus
tained the New York statute summarily. If the view of the
establishment of religion question thus authoritatively
established by the Supreme Court is to be changed it is for
that Court, not an inferior court, to do so. Our conclusion
that the Friedman case has broad and controlling signif
icance on the issue of establishment of religion is contrary
to the view of the majority of the three-judge district court
which recently decided Crown Kosher Super Market v.
Gallagher, D. Mass. 1959, 176 P. Supp. 466. That opinion
disposes of this problem of controlling authority in a brief
footnote which is not elaborate enough to make the court’s
Appendix A 11a
reasoning clear to ns. I t affords no useful critique of our
own analysis wMch indicates that the Friedman precedent
is controlling.
As a separate point the plaintiff urges that the 1959
amendment is a denial of equal protection of the laws in
that it unreasonably singles out certain types of retail sell
ing for mandatory Simday closing under heavy penalty—a
hundred dollar fine, and twice that on subsequent offenses—
while many other kinds of commercial activity are either
permitted on Sunday or, if prohibited, subjected only to a
very small fine, in most cases only four dollars.
This line of argnunent against Sunday closing statutes,
no less than the F irst Amendment argument, has a con
siderable history of Supreme Court adjudication. Indeed,
essentially the same argument was made against another
provision of the Pennsylvania “ blue laws” in Common
wealth V. GrochowiaJc, 1957, 184 Pa. Super. 522, 136 A. 2d
145. The Pennsylvania courts considered and rejected any
argument that closing Sunday movies under a fifty dollar
penalty while other worldly amusements and activities were
permitted, or at least prohibited under the much smaller
four dollar penalty, was arbitary and unreasonable and a
denial of equal protection of the laws. The case was taken
to the Supreme Court where the appeal was dismissed for
failure to present a substantial federal question. 358 U. S.
47. In State v. Towery, 1954, 239 N. C. 274, 79 S. E. 2d 513,
appeal dismissed 347 U. S. 925, a Sunday seller of general
merchandise complained that a Forth Carolina law pre
vented him from operating on Sunday yet allowed drug
stores to remain open and to sell the same kinds of mer
chandise. The Forth Caroline courts sustained the statute
and the Supreme Court dismissed the appeal. Similar
smnmary dismissal has been the fate of other recent claims
of arbitrary classification and unreasonable discrimination
in the selection of certain businesses and activities for Sun
day closing while others, said to be no less objectionable,
remained unmolested. State v. Kidd, 1957, 167 Ohio St.
521, 150 F. E. 2d 413; appeal dismissed 358 U. S. 132;
12a Appendix A
Gundaker Central Motors v. Gassert, 1956, 23 N. J. 71, 127
A. 2d 566, appeal dismissed 354 U. S. 933; State v. McGee,
1953, 237 N. C. 633, 75 8. E. 2d 783, appeal dismissed
346 U. 8. 802. This point was also involved in the Friedman
case, which has already been discussed in relation to the
establishment of religion issue. Indeed, the Fourteenth
Amendment argument of arbitrary classification seems to
have been made as strongly there as was the F irst Amend
ment argument. 8ee Pfeffer, C h u r c h , 8 t a t e , a n d F b e e d o m ,
supra, 230-234, 239-240. The New York statute was at
tacked as a miscellany of pointless, irrational and dis
criminatory differentations in the treatment of various
8unday commercial activities. But the Supreme Court was
not persuaded that the contention had sufficient merit even
to require full argnunent.
In larger context, cases arising under the Sunday clos
ing laws are but a striking example of the continuing re
luctance of the Supreme Court to interfere with even near
whimsical classifications when made by state legislatures
in the selection of schemes or areas or subject matter for
economic regulations. Cf. Williamson v. Lee Optical of
Oklahoma, Inc., 1955, 348 U. S. 483; Kotch v. Board of
River Port Pilot Commissioners, 1947, 330 U. S. 552; Tig-
ner v. Texas, 1940, 310 U. S. 141. But cf. Morey v. Doud,
1957, 354 U. S. 457. While Morey v. Doud, indicates that
the Supreme Court will still strike down what it views as
the most patently arbitrary of economic classifications we
cannot ignore the fact that no Sunday law has seemed to
the Court to raise oven a substantial (piostion in this area.
Moreover, in the case of the 1959 amendment of the
Pennsylvania law, the circumstances attending or existing
at the time of its enactment affirmatively suggest a rational
basis for this legislative action. In the present record it
appears and we fiml that the 1939 closing law was observed
by most retail sellers in Lehigh County, though not aU,
who were subject to its provisions, until the very x'ecent
opening of substaxitial suburban retail businesses like that
Appendix A 13a
of the plaintiff initiated and triggered new and rather
large scale violations, and threats of others. I t also appears
in the testimony which is part of the legislative hearing on
the bill which became the 1959 amendment of the Sunday
closing law, that the small four dollar penalty of the earlier
law was inadequate to deter the Sunday opening of large
retail establishments which could easily absorb such small
fines as an incidental cost of doing a profitable business.
Moreover, it appeared that the types of commodities cov
ered by this new enactment are principal categories of
merchandise sold in these establishments which have made
the problem of Sunday retail selling newly acute. I t is
probable that such considerations influenced the legisla
tu re’s 1959 decision to make Sunday retail selling the sub
ject of a new prohibitory enactment. In such circumstances
we find it impossible to believe that the Supreme Court
would treat this case as significantly different from those
in which it has dismissed appeals for want of a substantial
federal question.
Finally, it is argued that because the general prohibi
tion in the 1939 statute against worldly activity on Sunday
has for a long time not been enforced strictly or at all
against many worldly Sunday activities, it is a denial of
equal protection of the law to enforce the new 1959 pro
hibition against the Sunday retail sale of specified kinds
of merchandise. On this point the evidence is clear and
we find as a fact that in Lehigh County numerous com
mercial and recreational activities covered by the general
prohibition of the 1939 statute have long been conducted
openly on Sunday, and c^mtinue, without molestation or
direction to desist by the defendant or by any public ofiicer.
On the other hand, ls;ginnlng in 1957 and thereafter the
defendant made substantial and frequent efforts by ad
monition and arrest to compel the Sunday closing of numer
ous retail stores, inclwling plaintiff’s store. 9 his w urt
temporarily restrain<>^l the enforcem<;nt of the 1959 statute
14a Appendix A
against the plaintiff within a week after its enactment.
Since that time enforcement of the “ blue laws” in Lehigh
County has been held in abeyance. In these circumstances,
the court finds no sufficient basis for a finding as to the
future pattern or procedure of enforcement of the new stat
ute if and when judicial restraint shall be removed. The
impracticability of such an anticipatory finding is made the
more obvious by the fact, of which we take judicial notice,
that the term of office of the defendant as District Attorney
expires at the end of the calendar year 1959. Thus, on the
present record we have the threat of the enforcement of
the 1959 act against retail selling while many other kinds
of worldly activity proscribed by the 1939 laws have con
tinued and are likely to continue without any interference by
the public authorities. Is this such a discrimination as
denies equal protection of the lawsl
I t may well be a violation of public duty under state
law for local public officers to ignore widespread violations
of the 1939 law. But it does not follow that the enforce
ment of the 1959 statute denies the Sunday selling retailer
due process of law. The controlling constitutional prin
ciple is that such selective or discriminatory behavior by
administrative officers, though wrongful, is not a violation
of the Constitution unless equivalent action by the state
legislature would be unconstitutional. Snowden v. Hughes,
1943, 321 U. S. 1; Owensboro Waterworks Co. v. Owensboro,
1906, 200 U. S. 38. See also Hayman v. Galveston, 1927,
273 U. S. 414, 416. In the situation we now are considering
the administrative failure to enforce the 1939 law against
certain types of Sunday activity creates a constitutional
problem only to the extent that a legislative exemption of
these activities from Sunday closing would do so. But we
already have pointed out that the Supreme Court has re
peatedly treated the fact that a Stinday closing law is a
hodgepodge characterized by many and seemingly pointless
exceptions and exemptions as insufficient to raise a sub-
Appendix A 15a
stantial federal question. A hodgepodge in enforcement
has no greater constitutional significance.®
On the whole case, while the court has jurisdiction of
the parties and of the subject matter under Sections 1343
and 2281 of Title 28 of the United States Code, the plaintiff
has failed to show any violation of the F irst or the Four
teenth Amendment of the Constitution of the United States.
Accordingly, plaintiff is not entitled to relief in this action.
The factual statements and legal conclusions stated in
this opinion shall constitute the findings of fact and conclu
sions of law of the court. An order may be presented dis
solving the temporary injunction heretofore entered in this
case. A final order and decree may be presented denying
plaintiff relief.
The foregoing opinion, which has been approved by
Judge Lord, is to be filed, together with the separate opinion
of Judge Welsh.
sgd. W illiam H. H astie,
Circuit Judge.
6. In so ruling we in no way detract from the authority of the
leading case of Y ic k W o v . H o p k in s , 1886, 118 U. S. 356, where the
administrative discrimination practiced against Chinese entrepreneurs
would have been no less invidious and constitutionally intolerable if
directed by the legislature.
16a Appendix A
W elsh, Senior Distrct Judge, concurring in part and dis
senting in part.
I t had been my hope after discussing this deep and
fundamental problem with my Associates, to arrive at a
completely unanimous conclusion. But a conscientious con
ception of Judicial duty, whether completely warranted or
not, requires me to express myself in my own way on this
subject.
Let me say at the outset that this Court, individually
and collectively, has sought to catch the spirit as well as
the letter of the various arguments of all concerned. We
are all in agreement on the original legislation including
that of the Act of 1939. On this religious phase of the
subject I can speak from personal experience. Having
been born in the late seventies and having lived in an
environment and atmosphere of reverence for the Sab
bath until I reached my early manhood, I know whereof I
speak. That legislation was the outgrowth of deep feel
ings of all but a microscopic minority. The framers of
the Law had gone through a religious experience and a
spiritual Renaissance that clearly set before them the evils
of excessive worldly pleasures and unbridled seeking and
striving for worldly riches. Their principal objective was
to minimize the weakening of the spiritual life by too much
worldly pleasures. Labor was secondary at that time, sec
ondary, because of the simple habits and custom of the
times. Most people did their own labor. There were very
few employers having control over large numbers of men.
And nearly all labor, such as it was, could be suspended
for a day without confusion or without inconvenience to
the community.
For over a hundred and fifty years the initial legis
lation has been on the Statute books. Times and customs
have changed, due to the different conditions under which we
live. To me it seems almost an entirely different world.
I t is but natural that great changes should bring about a
clamor for modification or repeal of those inhibitions.
Appendix A 17a
An appeal for relief has been made to the Courts. Is
that the proper Tribunal? After a Statute has been on the
books for a hundred and fifty years or more should the
Judicial Branch of the Government strike it down or
should the appeal for relief he made to the Legislative
Branch? Or to the people direct? Having served for
many years in both the Judicial and Legislative Branches
of the Government I cannot conceive that the Courts have
power to make such a decision as we are asked to make
in this case by the plaintiff. In expressing this conclusion
I do not want to be understood as not recognizing the in
creased demand for a change. Sometimes the advocates of
the change speak rather harshly of the framers of those
laws without an understanding of the motives that
prompted their enactment. Often those who resist the re
peal of this legislation today, are not entirely unsympa
thetic with the proponents of repeal. They know that in
many respects the law has been a dead letter for many
years. But countless thousands of fair minded Americans
who truly love God and their neighbor, look upon these
laws as something pointing to a spiritual ideal—unrealized
it is true— b̂ut still an expression of a desire of a great
Country and a great people to attain and reach for some
thing higher than the flesh-pots of Egypt or the corroding
gold of a Midas.
During the last half century they have seen the struggle
against materialism become more and more fierce. They
are now seeing mighty nations rising against each other
with weapons of annihilation and destruction greater than
Satan himself could devise. At home and abroad they see
the misery inflicted, and their hearts are troubled. They
still feel safer with a declaration of principle expressing
hope for an ideal still on the books of this beloved Country.
And in this global struggle they just do not want to throw
the life preservers overboard to lighten the ship.
That is the way I read the feeling of our people. I am
moved to say this in the hope that if both groups can see
18a Appendix A
and feel what is on both sides of this question it will lead
to a better understanding and a charitable goodwill on the
part of all of us.
For these reasons I concur with the majority opinion
in dismissing plaintiff’s attack on all legislation prior to
1959.
In construing the Act of 1959 there are other con
siderations involved. I t is frankly admitted by the spon
sors of the Act that there is nothing of a religious char
acter or element in the legislation. One can therefore
fairly ask, why then should it be tacked on to an Act that
was conceived and cradled in religiosity, if not in religion!
The amending Act actually is one to regulate business and
to deal with the competition among business men. Such
far reaching effort to regulate the private lives of others
should be bottomed on a firm Constitutional foundation,
and the need, the necessity, and the evil to be controlled,
fuUy met. We ask: Is it based on public health, public secu
rity, public morals, sanitation, water supply, education, or
any of the factors that would, standing by themselves be
admittedly a basis for the power of the legislature to enact.
I do not want to go over the ground so thoroughly cov
ered by my Associates but I do not find that the legislation
has met the test on any of these requirements. We all
admit that under our form of Government there are things
that the legislature cannot do. The fundamental rights of
the people have never been at the unrestricted mercy of a
possible unreasonable and arbitrary legislature. Moeey v.
D oud, 354 U. S. 457. And in determining whether or not
the legislature has kept within the legitimate bounds it is
proper for the Courts in construing legislative action to ask
these very pertinent questions as stated above.
I t is also the duty of the Court to take into considera
tion the various facts that mark the introduction of the
legislation and the events leading up to such introduction.
I do not think anyone will seriously argue that there is such
a rising tide of spiritual interest in Sunday’s observance
Appendix A 19a
as to constitute a clamor for more stringent laws to insure
the sanctity of the Christian Sabbath. The trend has been
quite the reverse. Therefore, why this sudden eruption of
Sabbath interest? All the facts leading up to the intro
duction of this Statute appear in the record and without
desiring to be critical they are not particularly wholesome
or praiseworthy. (This is no reflection on the County Offi
cials.) High pressured salesmanship, outstanding organiz
ing ability, a fantastic list of prohibited activity, indicate
that a single target was the objective and a single purpose
to regulate business competition. In addition it was enacted
a few months before a highly important State election when
members of the legislature from various parts of the State
were put to undue and unreasonable pressure to vote for this
legislation, that they would not think of supporting if it
was not connected with the Sunday closing. The propon
ents of the legislation admit this was a helpful feature in
getting it passed.
If it is conceded that this legislation is within the
power of the legislature to enact, then I cannot conceive of
any future legislation that cannot also be passed. We know
that far-sighted men are considering the advisability of the
four day working week, due to automation and the fear of
unemployment. If this Act lies within the power of the
legislature to enact, it will be establishing a precedent for
drastic curtailment of the right to work in the future.
I t is not like the daylight saving legislation, couched in
the language of a recommendation or request, but in the
language of a command subject to drastic penalty for
violation.
This view is entirely too far to the left for me to say
that the legislative branch has any such power without a
specific grant of authority from the people. I would strike
it down.
Sgd. Geo. A. W elsh.
20a Appendix B
APPENDIX B.
SUPPLEMENTARY FINDINGS OF FACT.
[Filed Dec. 7, 1959]
P resen t: H astib, Circuit Judge, W elsh, Senior District
Judge and L obd, District Judge.
Pursuant to the request of plaintiff the court makes
the following findings of fact in addition to those already
made and stated in the course of the opinion of the court:
1. Sunday is a day designated for religious services and
observances by Christians, with the exception of certain
Seventh Day Adventists and Baptists. The Christian Sab
bath commemorates and honors the Resurrection of Christ.
I t is marked by a weekly celebration of the same religious
event basic to Christianity as is celebrated by Easter.
2. Sunday work at plaintiff’s store has no different
effect upon the health or welfare of either the employees
or customers of the store than does work on any other day.
3. Various Pennsylvania statutes create exceptions to
the general statutory prohibition of worldly activity on
Sunday, or increase the penalties for conducting activities
prohibited thereby. These statutes now make it lawful,
despite the general prohibition, to operate a motion picture
house after 2 :00 P. M. on Sunday if the voters of the munici
pality so vote by referendum. Act of July 2, 1935, P. L. 599,
4 Purd. Stat. §§59-65; to play professional baseball and
football after 2 :00 P. M. and before 6 :00 P. M. on Sunday
if the voters of the municipality so vote by referendum.
Act of April 25, 1933, P. L. 74, 4 Purd. Stat. §§ 81-77; to
stage musical concerts after 12:00 noon on Sunday when
authorized to do so by the Commonwealth’s Department
Appendix B 21a
of Public Instruction and to compensate musicians partici
pating in such cencerts, Act of June 2, 1933, P. L. 1423,
No. 308, 4 Purd. Stat. §§121-127; to play polo after 1:00
P. M. and before 7 :00 P. M. on Sunday unless the voters of
the municipality have voted to the contrary by referendum.
Act of June 22, 1935, P. L. 446, 4 Purd. Stat. §§ 151-157;
to play tennis after 1:00 P. M. and before 7:00 P. M. on
Sunday, Act of June 22,1935, P. L. 449, 4 Purd. Stat. §§ 181-
185, provided that the conduct of other sports on Sunday
afternoon has been approved by municipal referendum; to
fish on Sunday, Act of April 14, 1937, P. L. 312, § 1, as
amended, 30 Purd. Stat. § 265; to remove raccoons and fur
bearing animals caught in hunting traps or deadfalls on
Sunday, Act of June 3, 1937, P. L. 1225, Art. VII, § 702, as
amended, 34 Purd. Stat. § 1311.702; and for a private club,
but not a restaurant or hotel, to sell liquor to its members
on Sunday, Act of April 12, 1951, P. L. 90, Art. IV, § 406,
as amended, 47 Purd. Stat. §4-406 (pp. 71-72).
4. The fine for the generality of offenses, including the
conduct of some games and amusements is $4.00, plus costs
that run from two to four times the fine. But for bowling,
baseball and football during prohibited hours, it is $10.00,
18 Purd. Stat. § 4651, 4 Purd. Stat. § 82; for polo $100, for
motion pictures $50.00, for musical concerts $100 to $1,000,
4 Purd. Stat. §§ 152, 65, 127. For persons selling motor
vehicles at retail or wholesale, the fine is $100 for engaging
in business the first Sunday and $200 thereafter, 4 Purd.
Stat. § 4699.9. For selling motor boats, it is $4.00. For
selling an automobile air-conditioner, it is $4.00. For selling
a home air-conditioner, it is $100 for each sale at retail, but
only $4.00 at wholesale. Sale of slip covers for automobile
seats all day Sunday entails a $4.00 fine; the sale of a slip
cover for a living room chair at retail entails a $100 fine for
the first sale and $200 for each and every sale thereafter,
and for each unsuccessful offer to sell. To sell or offer to
sell toys after the first offer is subject to a $200 fine, whereas
22a Appendix B
novelties and souvenirs can be sold for the entire day for
the payment of one $4.00 fine. Certain sports equipment is
in the $4.00 category, including shoes used in forbidden
sports. On the other hand, the sale of a pair of shoes for
business wear is in the $100 category.
5. The Commonwealth of Pennsylvania has enacted a
pattern of economic laws under the police power regulating
hours of work, which operate completely independently of
the Sunday laws. They include such statutes as Act of
July 25, 1913, P. L. 1024, § 3, as amended, 43 Purd. Stat.
§ 103(a) (women cannot work more than six days in any
one week); Act of May 13, 1915, P. L. 286, § 4, as amended,
43 Purd. Stat. % 46 (persons under the age of 18 cannot
work more than six consecutive days in any one week); Act
of May 27,1897, P. L. 112, § 1, 43 Purd. Stat. § 361 (bakery
workers cannot work more than six days in any one week);
Act of March 31, 1937, P. L. 159, § 1, 43 Purd. Stat. § 481
(employees of motion picture theaters must be given one
day of rest per week).
6. The enforcement of the Sunday laws against plain
tiff’s employees, as threatened by defendant, will cause
them not to work on Sundays. This will require plaintiff to
close its store on Sunday, which is likely to render its entire
operation unprofitable.
7. Unless enjoined, defendant will enforce the 1959
statute against plaintiff’s employees, thereby causing plain
tiff to suffer irreparable harm.
/ s / W illiam H. H astie,
Circuit Judge.
/ s / GrEo. A. W elsh,
Senior District Judge.
/ s / J ohn W. L oed, J e.,
District Judge.
Appendix C
APPENDIX C.
23a
UNITED STATES COURT OF APPEALS
F oe the T hird Cibcxjit.
No. 13,096
TWO GUYS FROM HARRISON-ALLENTOWN, INC.,
Appellant,
V.
PAUL A. McGINLEY, D isteiot A ttorney, County of
L ehigh, P ennsylvania.
P ennsylvania R etailers’ A ssociation, A micus Curiae.
A ppeal F rom the U nited S tates D istrict Court for the
E astern D istrict of P ennsylvania.
Heard on Petition for Temporary Restraining Order or
Other Relief, December 9, 1959.
Before Goodrich and S taley, Circuit Judges.
OPINION OF THE COURT.
(Filed December 23, 1959)
P er Curiam
The plaintiffs in this case have taken the position that
they may appeal to the Supreme Court of the United States
from an adverse decision by a three-judge court on the issue
of the constitutionality of the statute and simultaneously
appeal to the Court of Appeals on the issue of discrimina
tory enforcement of the statute. We think there is no basis
for the allowance of a split appeal in this fashion. There
fore, we dismiss the appeal to this Court for want of juris
diction. See 28 U.S.C.A. 1253. 1291.
24a Appendix D
APPENDIX D.
1st the UiTiTED States District Court for the
E astern District of P ennsylvania.
Civil Action No. 25626.
TWO GUYS PROM HABRISON-ALLENTOWN, INC.,
Plaintiff,
V.
PAUL A. McGINLEY, DISTRICT ATTORNEY,
COUNTY OP LEHIGH, PENNSYLVANIA,
Defendant.
P resent: H astie, Circuit Judge; W elsh , Senior District
Judge; and L ord, District Judge.
FINAL ORDER.
And now, this 7th day of December, 1959, the ahove-
captioned civil action having come before the court as pro
vided in 28 U.S.C. Sections 2281 and 2284 and the court
having filed its opinion and having determined that plain
tiff is not entitled to any relief, it is hereby ordered, ad
judged and decreed that plaintiff’s prayer for a permanent
injunction should he and hereby is denied and that plain
tiff’s complaint should be and hereby is dismissed.
/ s / W illiam H. H astie,
Circuit Judge.
/ s / J ohn W. Lord,
District Judge.
I dissent.
/ s / George A. W elsh,
Senior District Judge.
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