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March 14, 1980 - October 19, 1980
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Division of Legal Information and Community Service, Clippings. Miscellaneous Clippings (Folder), 1980. c501dc07-729b-ef11-8a69-6045bddc2d97. LDF Archives, Thurgood Marshall Institute. https://ldfrecollection.org/archives/archives-search/archives-item/d8c2723f-07e9-47d6-96ed-0e082501d9c9/miscellaneous-clippings-folder. Accessed November 19, 2025.
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U . S . D E I
U R B A N DI
lO U S IN G AND
OCTOBER 5.1980
THE BUCK PLIGHT
RAGE
OR CUSS?
A Debate Between Kenneth B. Clarii and Gershnun
M
ore than a decade
has passed since the
nation estabhshed
new laws aimed at
correcting the civil
wrongs that held
most of black Amer
ica in thrall. Yet de
spite these legal
gains, and a significant change in
pubhc attitudes that made it easier
for blacks to enter society’s main
stream, a disheartening number of
black men, women and children re
main in the closed world of poverty
and despair. This condition, untd
recently, has most often been ex
plained as the direct result of
white prejudice. However, new
voices — including some black
ones — now argue that the old ex
planation is simphstic. Their view
is that the problem of black pov
erty today is better understood in
terms of class factors and eco
nomic trends than only in terms of
racial discrimination. It is a hotly
contested argument that many
blacks view as part of a larger
trend in American society to re-
^eat^from new initiatives to heal
the open wound of the nation’s
ghettos.
Carl Gershman, author and for
mer civil-rights activist, who is
white, has written an article that
analyzes the problem of racial in
equality in the hght of these new
ideas. The Times Magazine has in
vited Dr. Kenneth B. Clark, the
prominent black psychologist and
authority on black culture, to ad
dress the same issue. Each man’s
work was shown to the other for
comment and rebuttal. The debate
begins on the following pages.
unable to find jobs, merely in
order to support a candidate
for office on the basis of race. I
think we have to find a more
constructive solution than
that.”
There may be some who be
lieve that it is unrealistic even
to attempt to solve the prob
lem o f the underclass. One sus
pects here an insidious conver
gence between left and right,
the one maintaining that the
society is too racist to solve the
problem, the other that the un
derclass is too mired in its own
pathology to uplift itself, even .
if properly assisted. Certainly
nothing said here is meant to
suggest that there is a magic
answer to the problem of the
underclass. But to date, the
problem has not been seri
ously discussed, much less ac
knowledged to be the core
question for which an answer
must be found. Instead, all at
tention has been focused on the
divisive and diversionary
issue of racial entitlements,
while the Government has pro
vided for the subsistence of the
underclass with antipoverty
allowances that have become
increasingly expensive yet are
inevitably branded as “ inade
quate.”
One cannot escape the con
clusion that the crisis within
the black movement is related
to the failure of this whole ap
proach, which has benefited
those least in need and has
perpetuated the dependency o f
the underclass. If the current
black leadership has lost cred
ibility in the eyes of many
Americans, this is certainly in
part the consequence of its
failure to address the real
issue — the condition of the un
derclass — in a way that clari
fies our understanding of the
problem and promotes a com
mon effort to solve it.
Whether society would re
spond to a different approach
— one that looked toward the
elimination of the ghetto and
the achievement by the black
underclass of genuine self-reli
ance — cannot now be known.
In any event, it should not be
necessary to arouse the con
science of the nation on this
issue as the old civil-rights
leadership did in the fight
against Jim Crow. It should be
enough merely to appeal to the
self-interest of the country.
The existence of a permanent
underclass in all of the major
American cities is not, after
all, just a black issue. It is an
issue that affects the future of
America as a viable urban
i 'ivilization. ■
. the country has not changed to
an extent that racism is no
longer the central problem.
Whatever the explanation, ra
cial politics of the kind that
dominated the Richmond con
ference has gone unchallenged
within the black leadership.
One result is that much of
the black movement has been
drawn inexorably into the uni
verse of third-world radical
ism, a trend that has rein
forced the ideology of racial
victimization. In the short run,
this trend affects mainly the
moderate black leaders, who
have been increasingly
pressed to take stands — on an
issue like supporting the
Palestine Liberation Organi
zation, for example — that
alienate political allies and
isolate the black movement
from the American main
stream. In the long run, how
ever, it affects the whole soci
ety, since a black leadership
given over to such racial poli
tics enormously complicates
any effort to deal with the
problem o f the black under
class — a problem that re
mains, as it was in 1965, the
most formidable and explosive
social issue the society faces.
It is hard to see, for exam
ple, how the underclass can be
brought into the economic
mainstream outside the
framework o f a strategy that
looks ultimately toward the
dissolution of the ghetto. Yet
this is precisely what the Rich
mond conference opposed tmd
what has been stricken from
the civil-rights agenda since
the pivotal controversy over
the Moynihan report.
The degree to which retain
ing the ghetto has come to be
viewed as an actual advantage
for blacks was well illustrated
several years ago at a hearing
on urban policy conducted by
the House Committee on Bank
ing, Currency and Housing. In
response to a proposal by Paul
R. Porter, an urban specialist,
that poor blacks wishing to
relocate to areas of industrial
growth and job opportunities
be assisted in doing so by Gov
ernment training and other
support. Representative Par-
ren J. Mitchell (Democrat of
Maryland) asked: “ Will not
the relocation of blacks —
moving them out of cities —
destroy the political base that
we blacks have begun to de
velop in this country?” Porter
replied, “ I think it might, but I
don’t know of any way we can
tell people that they ought to
stay in a city where they are
Continued fr^m Page 99
and whose access to the nor
mal channels o f economic
mobility and opportunity is
blocked.” But today, when far-
reaching structural changes in
the economy have helped
make the ghetto an even more
confining, desolate and patho
logical wasteland, the black
leaders gathered at Richmond
opposed “ policies which en
courage spatial deconcentra
tion.” Instead, they called for
more "d irect funding of black
community-based organiza
tions” for the purpose of “ revi
talizing existing black com
munities.”
This preference for keeping
the ghetto was not an inciden
tal aspect of the “ black agen
da” adopted at Richmond but
an integral part of the whole
strategy for “ independence.”
One is naturally tempted to
draw the parallel between the
orientation toward "self-reli
ance” promoted at the Rich
mond conference and the
traditional tendency of the
“ black bourgeoisie,” as ana
lyzed so brilliantly many
years ago by the great black
sociologist E. Franklin Fra
zier, to prefer a segregated
situation within which it could
“ monopolize the Negro mar
ket” and “ enjoy a sheltered
and relatively secure position
in relation to the lower eco
nomic classes.” But the new
black-leadership class repre
sented at Richmond is in many
important respects an entirely
i*ew phenomenon.
For one thing, it speaks — Or
at least claims to speak — for
a considerably enlarged black
professional class. Moreover,
it is not a conservative, in
ward-looking group that re
treats behind racial myths, as
Frazier described the earlier
black middle class. Rather, ith
is a politically dynamic lead-/
ership group, with a global!
“ third-world” perspective,!
that uses racial myths ideolog-i
ically in the pursuit of real and \
important Interests. In this re -;
spect, the myth that all blacks
are equally the victims of rac
ism serves a dual purpose, jus
tifying the claims of the most
successful blacks to racial en
titlements and, by allowing
such claims to be made in the
name of all blacks, concealing
the specific class interest that i
is served. —-— ^
To be sure, not all black
leaders either consciously or
unconsciously use racial
myths in this way. Some may
emphasize race because they
believe it to be the only way to
call attention to black prob
lems, and they may also fear
that, without this emphasis,
black organizations would lose
their raison d’etre. And some,
of course, may simply feel that
The issues raised by Wilson
have far-reaching political im
plications because the “ my
thology” he has sought to ex
pose is ascendant today within'
the black leadership. The ex
tent to which racial politics
has distorted the perspective
of the black leadership was
made abundantly clear at the
Richmond conference last
February.
Thus, according to Jesse
Jackson, the starting point of
any analysis of the black situa
tion had to be the recognition
that “ race is the most perva
sive fact in the Afro-American
experience.” Richard Hatcher
took the view that racism ac
counted for the worsening
condition of blacks. In spite of
all the efforts made over the
years “ to lift the American
nightmare,” he said, “ insensi
tive” politicians “ continue to
this ̂ a y to mistreat us, mis
represent us and to insult us.”
And now, he added, the coun
try is “ falling victim to a ruse
of anti-Russian hysteria in
tended to make us forget
about” domestic injustices. As
a result, Hatcher concluded,
“ We are poorer, sicker and
hungrier than we were just 10
years ago.” Cardiss Collins of
the Congressional Black Cau
cus added that, because none
of the Presidential candidates,
in her view, had demonstrated
any real concern about black
problems, there was “ no point
in arguing who the slave mas
ter is going to be. ”
The only solution for blacks,
then, was to look to themselves
and to seek “ self-reliance” as
a unified and independent en
tity within American society.
This independence strategy,
as the “ black agenda”
adopted at the conference
made clear, places great em
phasis on demands for special
Government assistance to
black businesses and pro
grams — demands that both
Jackson and Hatcher justified
as “ reparations” owed blacks
for past and present injus
tices. It also stresses the need
for blacks to become, as one
speaker put it, “ intermedi
aries” in relations between the
United States and the third
world, a role, he said, that
would strengthen the black
“ negotiation position” in this
country and also create new
opportunities for black busi
nesses in the field of foreign
trade.
While this strategy is based
on the concept o f racial soli
darity — both within the
American black population
and between it and the third
world — the distinguishing
feature of this approach is its
overwhelming orientation to
ward the interests of one com
ponent of the black population,
the middle class, to the exclu
sion of any meaningful empha
sis on the problems of the
black underclass.
There were some token
references at the conference to
the need for full employment,
and a resolution was passed
that encouraged community
leaders “ to find ways of organ
izing the grass-roots, problem-
ridden blacks by focusing on
specific, concrete issues to
which they can relate.” But to
the extent that the black lead
ers, themselves, addressed
these issues at Richmond, they
did so in every case by denying
the real problem facing the un
derclass and recasting the
question in terms consistent
with their own racial perspec
tive and class interests.
Thus, while violent crime is
one of the most destructive
symptoms of ghetto pathology,
victimizing chiefly the black
poor, the Richmond confer
ence focused on the issue of
“ criminal justice” and its
denial to blacks in general.
The first priority, according to
the resolution adopted at the
conference, was the necessity
for blacks “ to be employed at
every level of the criminal-jus
tice system, particularly at
the policy-making level” — a
proposal more likely to en
hance employment opportuni
ties for black professionals
than to reduce ghetto crime.
The resolution also decried the
death penalty, police brutal
ity, new prison construction
and the “ unequal application
of the law at all levels.” But
nowhere was any serious at
tention paid to the problem of
violent crime in the ghetto.
The question of the black fe
male-headed family was also
virtually ignored. It was al
luded to only once, in the
course of a resolution on the
Equal Rights Amendment.
And here again, the “ prob
lem” was not the alarming dis
integration of the family struc
ture of the black poor, but the
absence of “ quality develop
mental child care” for “ the
significant number of black
women who head families in
the United States.”
Nor was the ghetto itself
thought to constitute a prob
lem. Fifteen years ago, Ken
neth Clark wrote about what
happens to people “ who are
confined to depressed areas
(Continued on Page 102)
of^race” and others “ for whom
hardly anything would change
if, by some magical stroke,
racism disappeared from
America. . . . And yet hardly
anyone is willing to say it.”
It ’s hard enough. Raspberry
added, “ to rehabilitate those
people who have been crippled
by the long-term effects of rac
ism . . . and it is made no
easier by our refusal to ac
knowledge the problem for
what it is.”
In fact, mtmy black intellec
tuals and political leaders
have actively discouraged ef
forts to raise the issue of the
underclass in these terms. A
significant case in point is the
controversy that has sur
rounded the 1978 book “ The
Declining Significance of
Race,” in which the black soci
ologist William Julius Wilson
argues that the worsening
condition of the underclass,
not racism, is the problem that
requires urgent attention. Wil
son, who heads the sociology
department at the University
of Chicago, said recently that
he “ had not anticipated the
depth of the political-emo
tional response” the book has
elicited. He readily concedes
that his arguments are
“ hardly revolutionary” but
just expand on the position
adumbrated by Bayard Rustin
in the mid-1960’s. Clearly,
however, many blacks find
this position just as objection
able today as they did l5 years
ago.
Wilson’s basic thesis is that
in the modem industrial peri
od, unlike the earlier periods
of slavery and industrializa
tion, class plays a more signif
icant role than race in deter
mining a black’s position in
society. He does not deny that
racial antagonisms persist in
“ social, political and com
munity” areas. He merely
contends that blacks with the
requisite skills can now ad
vance economically emd have
done so, while the underclass
— a product of the disadvan
tages accumulated over gen
erations and of modem eco
nomic developments — can
not. The net effect, he says, is
a growing class division
among blacks.
Under these circumstances,
Wilson argues, an emphasis on
race obscures significant dif
ferences of experience and
suffering among blacks. Even
more importantly, it also leads
to faulty analysis and to poli
cies that don’t address “ the
specific needs and concerns of
those who are the most disad
vantaged.”
In the epilogue of the forth
coming paperback edition of
his book, Wilson shows, for ex
ample, that the recent decline
in the composite black-white
income ratio from 61 percent
in 1969 to 59 percent in 1978 —
figures stressed by black lead
ers and intellectuals in argu
ments for more affirmative-
action programs — is mislead
ing in that it obscures the
sharply divergent trends
“ within” the black population.
Thus, he notes that the black-
white ratio of median fam ily
income in male-headed homes
increased over the same
period from 72 percent in 1969
to 80 percent in 1978, while
“ the exploding number of
black female-headed fami
lies,” with median incomes
about one-third those of black
male-headed families, brought
down the overall income ratio.
The emphasis on affirmative
action, he adds, has the effect
of widening this class division
among blacks since it benefits
primarily the middle class
while not addressing the spe
cific needs of the underclass.
Wilson’s thesis was dis
cussed at a symposium con
vened last year by the Univer
sity of Pennsylvania’s Afro-
American Studies Program.
Lerone Bennett Jr., the senior
editor at Ebony magazine, ob
served that “ it verges on the
sacrilegious to spend so much
time discussing the declining
significance of race . . . in the
face of the systematic destruc
tion of a whole generation of
black people.” Kenneth Clark,
whom Wilson called “ the
scholar who first made me
conscious of these issues,”
nonetheless differed strongly
with Wilson’s main argument,
calling it “ a dangerous delu
sion” that “ drains energy and
diverts attention from the
stark fact that racial injus
tices perpetrated against all
blacks — middle-class and un
derclass blacks — remain the
unfinished business of Ameri
can democracy. ’ ’
Wilson has countered such
criticisms by applying his
class analysis of race to the
“ race politics” of the black in
telligentsia. At the University
of Pennsylvania symposium,
he observed that “ the group
that would have the most to
gain by a shift in emphasis
from race to economic disloca
tion, the black lower class, is
not the group that is really de
fining the issues.” Rather, he
added, “ the issues are being;,
defined by the articulate black';
intelligentsia— the very group j
that has benefited the most in '
recent years from antidis
crimination programs” and
which therefore has “ a vested
interest in keeping race as the
single most important issue in
developing policies to promote
black progress.” Taking note
of “ the increasing class hos
tilities in the black communi
ty,” he remarked that if “ the
little man” ever gains his
voice, he might well use it “ to
beat d o ^ the mythology de
veloped by the black intelli
gentsia: Blacks, regardless of
their station in life, have a uni
form experience in a racist
society.”
been rooted in profound and
enduring institutional changes
in employment practices, Gov
ernment policies, education,
labor and other areas, there is
no reason to believe that it will
not continue. But it has bene
fited, at best, two-thirds of the
black population, divided al
most equally between middle-
class and working-class
blacks. The bottom third has
not only failed to participate in
the progress of the last 15
years, but its social and eco
nomic position has deterio
rated to an alarming extent.
During the 1970’s, for exam
ple, the unemployment rate
for 16- to 19-year-old blacks
rose by more than half — from
24 percent to over 37 percent
today. The percentage of all
black males over 16 who
dropped out of the labor force
entirely — who neither worked
nor sought work and thus did
not even appear in the unem
ployment statistics — also in
creased by more than half,
from 20 percent in the mid-
1960’s to nearly 40 percent
today. And though the problem
of female-headed black fami
lies has scarcely been men
tioned since the acrimonious
controversy over the Moyni-
han report, it has grown stead
ily worse — from 23.2 percent
of all black families in 1962 to
28 percent in 1969,37 percent in
1976 and 40.5 percent in 1979.
What has been happening is
clear; The black underclass of
the ghetto has been expanding
at precisely the same time as
the black middle class has also
been expanding and moving
ahead. Moreover, this schism
shows every sign of growing
still wider in the future. The
structural barriers to employ
ment for the imderclass are
greater now than they were 15
years ago, for during this
period thousands of manufac
turing plants seeking space for
expansion have relocated out
of the central cities, leaving
potential black workers in the
ghetto more cut o ff than before
from the economic main
stream. And the ghetto’s “ tan
gle of pathology” is now more
deadly. Another layer of dam
age has thus been added to the
legacy of history and circum
stance, one that is particularly
crushing to the spirit in that it
foilowed upon a moment when
there seemed to be hope.
Though the problem of the
underclass has grown more in
tractable and has, in fact, been
brought more sharply into
focus by the "deepening
schism” in the black popula
tion, there is no greater readi
ness now than there was 15
years ago to acknowledge its
true character. In an article
discussing the underclass, Wil
liam J. Raspberry, a black col
umnist for The Washington
Post, wrote that “ everybody
knows” that “ there are some
blacks for whom it is enough to
remove the artificial barriers
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The underclass became.^^ in
stead, a symbol o f^ lack suf
fering and white cruelty, a liv
ing reminder o f past and
present injustices and of the
continuing debt that American
society owed to all blacks, re
gardless o f the position they
had achieved in life. Thus,
while the problems o f the un
derclass could not be honestly
discussed, its condition was
made the basis of an ideology
of racial victimization that
was applied to the entire
“ black experience” in Amer
ica.
But even ets this ideology
was developing and gaining a
greater hold on many black
leaders, it was becoming in
creasingly defective both as a
description of the actual condi
tion of the black population in
America and as tm explana
tion of the present causes of
racial inequality. Even before
this perspective took root, in
fact, the black population was
not monolithic — this, of
course, being the very reason
why President John^n and
others had raised the issue in
the first place. Moreover,
since 1965 there has been a
deepening class schism among
blacks, a trend identified a
decade ago in a speech at
Tuskegee Institute by the
black economist Andrew F.
Brimmer, then a member of
the Board of Governors of the
Federal Reserve System.
Between 1965 and 1977, the
number of blacks attending
college more than quadrupled
— from 274,000 to 1.1 million.
As their numbers rose, so, too,
did their aspirations, as seen
in the growing numbers of
blacks studying for careers in
business, engineering, chemis
try, computer science and
other highly professionalized
fields. Because of these educa
tional advances and the de
cline in job-market discrimi
nation, the number o f blacks in
professional tmd managerial
jobs nearly doubled during the
1970’s, to 1.9 million, and the
income o f young college-edu
cated blacks rose to about the
same level as that o f their
white counterparts. (Black
males earned slightly less
than white males, and black
females earned slightly more
than white females.)
The earnings ratios for all
blacks employed full-time
have not been as high, but
even here the gains have been
impressive: Black males
earned 77 percent as much as
white males in 1975, up from 63
percent in 1955, while, over the
same period, the income of
black females rose from 57
percent to 98.6 percent in rela
tion to the earnings o f white fe
males.
While the current recession
has eroded some of the gains
made by middle- and working-
class blacks, the progress re
flected in these figures has
been real and not, as some
have maintained, meager and
illusory. And becavise it has
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WELLINC
GENERAL MOT<
New
As Clark’s study made pain
fully clear, the ghetto poor
were trapped in a “ self-perpet-
tiating pathology” whose
symptoms were “ low aspira
tion, poor education, fam ily in
stability, illegitimacy, unem
ployment, crime, drug addic
tion and alcoholism, frequent
illness and early death.” This
“ disease” was the result of
centuries o f accumulated in
justices, starting with slavery
and continuing with segrega
tion and poverty. But it had
now taken on a life o f its own,
so that the elimination o f dis
crimination, in and o f itself,
would not bring about its cure.
Moreover, according to Rus-
tin, the disease was spreading
as a result o f structural
changes in the economy — for
example, the elimination of
unskilled and semiskilled jobs
by automation — that were ex
cluding, growing numbers of
black youth from the modem
labor market. There clearly
could be no solution to the
problem in the absence o f a
massive, systematic effort by
the Federal Government
(along the lines of the 10-year
“ Freedom Budget” proposed
by Rustin’s mentor, A. Philip
Randolph) to rescue the un
derclass, looking ultimately to
its gradual transformation
into a stable working-class
population and the abolition of
the ghetto itself.
This view became the basis
for President Johnson’s fa
mous civil-rights address
delivered at Howard Univer
sity on June 4, 1965. The ad
dress, which Moynihan helped
draft, summarized the essen
tial arguments of the “ Negro
Fam ily” report by way o f de
fining “ the next and more pro
found stage o f the battle for
civil rights.” Declaring that
“ freedom is not enough,” the
President dwelt at length upon
“ the scars of centuries,” the
“ ancient brutality, past injus
tice and present prejudice”
that had buried much o f the
black population “ under a
blanket o f history and circum
stance.” For these reasons,
the President explained, there
were “ deep, corrosive, obsti
nate differences” between
black and white poverty, the
most important — because its
influence radiated “ to every
part o f life” — being “ the
breakdown o f the Negro
family structure. ’ ’
The President announced he
would convene a special White
House conference in the fall.
But before the conference was
held, the Watts riot occurred
and the White House released
the internal Government re
port on “ The Negro Family ”
— “ specifically to assert” zis
Moynihan later wrote, “ that
something was known about
the otherwise inexplicable
events in California. ”
The report, which called at
tention to the growing inci
dence of female-headed black
families dependent on welfare,
aroused a storm of indigna
tion. Actually, it only rein
forced what President John
son had said in his speech —
that legal equity was insuffi
cient in that the damage his
tory and present circumstance
had caused in the life of the
Negro American had to be re
paired if there was to be genu
ine racial equality. For Moyni
han himself, the report was a
brief for the Government’s
adoption of a jobs strategy
that would seek to strengthen
the role o f the father as the
fam ily provider. Such a strat
egy, he also felt, would have to
be supplemented by a plan for
child allowances as a way of
offsetting the subversive ef
fect on fam ily stability o f a
wage system not geared to
family size and need.
But in the bitter post-Watts
atmosphere, Moynihan was
accused o f blaming the black
poor for their own plight tmd
offering an excuse for Govern
ment inaction. These were
really secondary issues, how
ever, because the underlying
objection to the report —
which was reflected in its crit
ics’ argument that the female
headed fam ily was actually a
healthy adaptation to harsh
conditions — was its conten
tion that history had inflicted
debilitating wounds on the
black American. What was
being denied, in other words,
was the idea, implicit in the
Moynihan argument, that
there was something patholog
ical in the social fabric o f the
ghetto underclass.
This denial, which was in
sisted upon ever more strongly
as racial tensions and black-
nationalist tendencies grew in
the late 1960’s, expressed itself
in a political attitude that dig
nified the violence and degfa- '̂
dation in the culture o f thq;
ghetto underclass. The atti
tude took its most explicit
form in the emergence of the
Black Panthers, who extolled
the revolutionary character of
the “ lumpen proletariat” (a
term knowingly misappropri
ated from Marx, for whom the
underclass was not revolution
ary but “ a recruiting ground
for thieves and criminals of all
kinds” ), and whose politics of
nihilism and street violence
were countenanced and en
couraged by fashionable lib
eral opinion. I t also found sub
tler expression in the growing
acceptance o f the idea that the
sole (rt>stacle to black advance
was white racism. The “ dis
ease” that had to be cured —
the problem, in short — was
not the ghetto with its growing
underclass, but the racist and
repressive character of Amer
ica itself — a view that was
given an international dimen
sion in the ideology of third-
world radicalism that was
then rapidly becoming popu
lar.
At the same time, no effort
was made to conceal the mis
ery of the ghetto. On the con
trary, this condition was bran
dished as conclusive proof of
America’s sickness and as the
basis o f demands for immedi
ate Government relief. And,
since it was also denied that
there was anything inherently
pathological in this condition,
it followed that the misery was
solely a function of the maldis
tribution of power, money and
jobs, and that relief would
come simply from their redis
tribution. Thus, the idea of
abolishing the ghetto gave way
to demands for “ commimity
control” over its institutions.
Welfare came increasingly to
be seen not as a debilitating
condition from which one
should try to escape, but as a
right that had to be more ad
equately fulfilled. And empha
sis was placed not on attacking
the structurai causes of unem
ployment, such as the discrep
ancy between the skills and
motivation required for pro
ductive employment and the
lack of these among youth
trapped in the ghetto, but on
demanding racial quotas — an
approach that actually by
passed the underclass since
there were ample numbers of
middle-class black youths bet
ter prepared to fill the avail
able openings.
The sad irony in all o f this is
that what appeared to be a
form o f racial militancy was,
in reality, a policy of racial ac
commodation. Though de
mands for redistribution were
frequently couched _ in such
radical-sounding terihs as
“ black power,’’ '“ reparations”
and “ self-determination,”
nothing was being proposed
that would, or was intended to,
lead to the dissolution of the
ghetto underclass. On the con
trary, the new approach both
rationalized and subsidized
the underclass’s continued ex
istence. It appealed to many
whites by offering them a con
venient excuse to evade the
whole problem while, at the
same time, allowing them to
show proper “ concern” for the
disadvantaged by submitting
to “ black demands.” And it
also appealed to a new class of
black political leaders and
Federally funded antipoverty
workers who became, in ef
fect, the power brokers be
tween the Government and the
black poor. These workers had
a stake in preserving the un
derclass as a political base
from which they could
threaten — and extract con
cessions from — white society.
The nature of the relation
ship between the underclass
and its self-appointed political
spokesmen was obscured by
the invocation of a “ black per
spective” according to which
both shared a common inter
est based solely on race. This
perspective, by assuming the
existence of a monolithic black
community set o ff against an
alien and hostile white society,
ruled out tmy serious consider
ation o f the underclass as a
distinct social group suffering
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blacks and assume that “ the
task is finished.” But it is hard
to believe that most Ameri
cans are unaware of the exist
ence of large black ghettos,
such as Liberty City in Miami,
which are plagued by high
unemployment, crime, drug
abuse and other social ills.
And if they are unaware of the
problem, or not sufficiently
concerned about it, one must
then ask why the current black
leadership cannot arouse the
nation’s attention. It has much
more access to power than the
old civil-rights leadership,
which was able to dramatize a
problem — legalized segrega
tion in the South — that was at
least as remote from the con
sciousness of most Americans.
Why, then, does its voice not
resonate in the country with
the same force?
To understand what has
gone wrong, it is necessary to
go back a full 15 years to a mo
ment when the black move
ment faced certain crucial
choices regarding its future
perspective and program. In
early 1965, just as the civil-
rights movement was winning
its greatest victories in Con
gress, several important anal
yses appeared that challenged
the prevailing optimism with
respect to eliminating racial
inequality. The basic point of
all these analyses — Kenneth
B. Clark’s study, “ Dark
Ghetto” ; Bayard Rustin’s ar
ticle, “ From Protest to Poli
tics,” and Daniel Patrick
Moynihan’s Labor Depart
ment report, “ The Negro
Family” — was that in spite of
the gains of the civil-rights
movement, the life of the black
poor in the urban ghettos was
getting worse, not better, and
that much more than just the
removal of legal barriers to
equal opportunity was needed
to save these people. This
point of view had far-reaching
implications that were never
absorbed by the black leader
ship, a critical failure that
may well explain its inability
to arouse the nation’s attention
to the urgent problem of the
ghetto poor.
All three analyses agreed
that the central problem that
now had to be addressed was
the existence of a growing
black underclass in the urban
ghetto. As the Moynihan re
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ularly important to focus at
tention on this group since
“ the emergence and increas
ing visibility of a Negro middle
class may beguile the nation
into supposing that the cir
cumstances of the remainder
of the Negro community are
equally prosperous, whereas
just the opposite is true at
present, and is likely to con
tinue so.”
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position changed, not
that o f tb^e “ former allies of
blacks’ ’ <who t>te accused by
Dr. C le * ot having replaced
Sou tb^ segregationists as
the dhief opponents o f racial
equality.
In practical terms. Dr.
Clark’s view is defeatist and
politically counterproductive.
He speaks of building “ new,
more secure alliances.’ ’ But
where are allies to be found if
he is correct in assuming that
even contemporary liberals
“are at best ambivalent” in
their commitment to racial
equality? Dr. Clark com
mends Gunnar Myrdal’s
analysis o f the “ dynamic con
flict” between the American
ideal of equal treatment for all
and the injustice of racial dis-
1 crimination, but he misses its
1 basic point. For Myrdal, this
I conflict was not an immutable
I feature of American life, but a I genuine dilemma — one that I the civil-rights movement
* used to advantage by identify
ing civil rights, in Myrdal’s
I words, “ with moral principles
1 held dear by the white Ameri-
Icans.” Since Dr. Clark does
[not believe these principles
I are sincerely held by the white
1 majority, he doesn’t think any
thing is to be lost by violating
[them. Thus, he doesn’t ac-
I knowledge that policies o f ra
cial preference have stimu
lated a “ white backlash,”
which he characterizes as just
a continuation o f traditional
racism “ camouflaged by a
more sophisticated Northern
urban guise.” This doesn’t
prevent him, however, from
using the antagonisms thus en
gendered as evidence o f the
pervasiveness o f racism. As a
strategy for black advance, it
leaves something to be de
sired.
In contrast. Professor Wil
son’s position offers hope,
though surely without illusion.
His thinking is not “ diversion
ary,” as Dr. Clark charges,
but rivets attention on the cen
tral issue, which is the worsen
ing condition of the black un
derclass. Professor Wilson is
“ optimistic” only in the sense
that he acknowledges that
American society has changed
for the better tuid is thus capa
ble of further change. Dr.
Clark, by taking refuge in the
simplistic view that the prob
lem of the underclass would be
solved if whites only would
think and behave differently,
and by pressing for policies
that are both divisive and ir
relevant to the underclass,
only helps to perpetuate the
problem and to reinforce the
hopelessness of blacks and
whites alike. ■
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The New York Times Magazine/October 5,1980 9 1
Representative of
the Louis X IV period, intricate solid
brass castings are mounted on rare
GERSHMAN RESPONDS
Continued from Page 33
the pervasiveness of racism is
demonstrated by opposition to
policies of racial preference in
employment and education.
Nowhere, however, does he es
tablish that this opposition is
equivalent to racism. His rea
soning appears to be that
America is so “ contaminated
by racism” that blacks cannot
receive fair treatment without
Government-imposed policies
of racial preference. But he of
fers nothing to dispute the evi
dence — contained, for exam
ple, in an important study by
the Rand Institute — that
young blacks entering the
labor force with skills com
parable to those of whites re
ceive equal earnings. More
over, instead of responding to
the arguments of Dr. Thomas
Sowell, who feels that racial
preference actually harms
blacks by stigmatizing their
achievement and discouraging
the acquisition of the skills
needed to compete on equal
terms with whites, he just dis
misses Dr. Sowell as a black
who has retreated from the
“ struggle for racial integra
tion.”
Dr. Sowell’s views, however,
may explain why a majority of
blacks, according to the con
sistent finding of opinion polls,
favor a meritocratic standard
as against preferential treat
ment. Evidently it is Dr.
Clark’s opinion that these
blacks, like the black execu
tives who believe they have
achieved their position by
merit, have succumbed to
“ premature and wishful”
thinking.
It is surely an arguable
proposition that remedying
past injustices requires racial
preference, but it does not fol
low that opposition to racial
preference is equivalent tc
racism. Dr. Clark halls the
Brown decision for removing
Governmental support for ra
cial distinctions. It woulri
therefore seem incumbent
upon him to acknowledge that
the issue now in dispute is
whether such distinctions
should be reintroduced by law,
albeit for a different purpose.'
He may now prefer a color
conscious policy to one that is
colorblind. I f so, then it is his
Dr .Kenneth B. Clark’s basic
assumption is that, in spite of
"the aura of racial progress’ ’
in recent years, all blacks re
main the victims of “ systemic
and pervasive American rac
ism.” But his analysis does not
support this sweeping proposi
tion, and his approach will
only reinforce the very pat
terns of racial isolation and in
equality that he decries.
An essential point of Dr.
Clark’s argument is that the
condition of the black under
class is attributable entirely to
racism, by which he means the
conscious refusal of whites to
accept blacks as equal human
beings and their willful, sys
tematic effort to deny blacks
equal opportunity. But since it
is also Dr. Clark’s contention
that this same racism is di
rected with equal force at all
blacks, even those who “ ap
pear” to have escaped exclu
sion, it is not clear how he ac
counts for the special plight of
the underclass or how he ex
plains the growing class
schism among blacks that, in
his own words, “ brings with it
a new and imminent risk of
serious intraracial turbu
lence.”
By way of explanation, he
writes that “ past American
racism was democratic in that
it tended to reject and exclude
all blacks without regard to in
telligence, education, talents
or personal character.” The
obvious implication is that
contemporary “ racism” is
less “ democratic” in that it
tends to exclude — and include
— according to these same
nonracial criteria. Apparently
without realizing it. Dr. Clark
here affirms “ the wishful and
premature optimism” of Prof.
William Julius Wilson, who
also maintains that such
“ class” factors, as he calls
them, explain the deepening
black schism.
Another essential point of
Dr. Clark’s argument is that
(Continued on Page 90)
F o u ^ e m p l ^ ^ e n lounge on a street com er in Harlem. After 16years of riots, protests and Government programs, life in black ghettos has continued to deteriorate.
A MATTER OF cuss
By Cari Gershman
Black leaders, says the
author, are
preoccupied with
racial bias as the sole
cause of ghetto
Doverty—an approach
:hat ignores growing
class divisions witmn
the black conununity.
f all the grievances
voiced by black lead
ers in the wake of last
May’s racial violence
in Miami, the one re
peated most fre
quently was that the
country no longer
cares about the prob
lems of blacks. That
such a view should be
expressed by black
leaders shows how
far we have come since the 1960’s, when
issues pertaining to racial equality
were at the top of the American politi
cal agenda. Today, according to Benja-
Carl Gershman is vice chairman o f So
cial Democrats, U.S.A., and a resident
scholar at Freedom House. He is a for
m er research director at the A. Philip
Randolph Institute.
min Hooks, executive director of the
National Association for the Advance
ment of Colored People, “ the pendulum
is swinging back. Black folks ain’t
worth a damn in this country.” As
Mayor Richard G. Hatcher, of Gary,
Ind., put it, “ The black man has be
come invisible again. ”
The concern felt by black leaders that
the country has grown indifferent to
black needs comes after a decade in
which blacks made significant political
gains. This apparent contradiction was
alluded to by Hatcher in his keynote ad
dress to a national black-leadership
conference that met last February in
Richmond, Va. Recalling a previous
national black conference in Gary in
1972, he noted that “ in just eight years
we have more than tripled the number
of blacks serving in the legislatures, the
city halls, the courtrooms and on the
school boards of America.” Yet, he
went on, “ as our voice has grown
A Harlem woman sits before the high-school graduation portraits o f her grand
sons, one of whom now works in real estate, the other fo r the telephone compan^~
stronger, our nation’s commitment has
grown weaker.”
Neither Hatcher nor any of the other
black leaders who attended the Rich
mond conference — including Hooks;
the Rev. Jesse L. Jackson, executive di
rector of Operation PUSH; former
United Nations Ambassador Andrew
Young; Vernon E. Jordan Jr., presi
dent of the National Urban League, and
Cardiss Collins, chairman of the Con
gressional Black Caucus — was able to
account for this paradoxical situation.
One argument advanced at Richmond
attributed the difficulties encountered
by black leaders to the growth of anti
black sentiment in the country — as
seen, for example, in the increased ac
tivity of the Ku Klux Klan. But while it
is true that the Klan now has about
10,000 members, a gain of 50 percent
since 1975, this growth does not reflect
the mood in the country in general or
even in the South, where the Klan is pri
marily based. All the polls, in fact,
show that the American people are
much more favorably disposed toward
racial equality now than they were at
the height of the civil-rights movement
in the 1960’s.
The apparent “ invisibility” of the
black poor is aiso attributed to the
growing mood of fiscal conservatism,
as symbolized by the passage fn 1978 of
Proposition 13 in California. But the
view that the country is retrenching on
its commitment to the black poor is not
borne out by the facts. The Federal
Government’s antipoverty expend!
itures during the 1970’s doubled in real
terms and how total $67.5 billion a year]
a figure that does not include more than|
$20 billion in antipoverty spending by]
state and local governments.
A third explanation, which was
stressed repeatedly by the speakers at
the Richmond conference, was that
black leaders were not being listened to
because of the country’s preoccupation
with national defense in the wake of the
Soviet invasion o f Afghanistan. But this
argument is also unpersuasive, for
there is no reason why a commitment
by the United States to oppose foreign
aggression must necessarily involve a
retreat on efforts to eliminate domestic
injustices. In fact, the period of the
black revolution in America, which
begtm with A. Philip Randolph’s March
on Washington Movement in 1941 and
culminated with the great March o, i
Washington in 1963, coincided with
America’s entrance onto the world
scene as a great power, committed to
the defeat of Nazi aggression and then
to the containment of Communism.
What, then, accounts for the feeling
among black leaders that the country is
“ abandoning the black cause,” as Pa
tricia Roberts Harris, the Secretary of
Health and Human Services, said fol
lowing the Miami riot? Her own analy
sis was that whites see the progress
madebysome (Continued on Page 92)
TKROUOFRACE
By Kennetli B.CIari(
White Americans, the
author says,̂ are at best
ambivdent in their
commitment to racial
equality. The
sufferings of the black
ghetto can be laid
ectlyatthedoorof
aciai oppression.
I
t no longer is fashionable for
white or black public officials to
discuss flagrant examples of ra
cial inequalities openly. A mora
torium has been declared when
it comes to confronting concrete
symptoms of American racism
such as segregated schools and
colleges, segregation in housing,
pervasive job discrimination,
racial bias in the administration
of the system of law enforce
ment and criminal justice. In
stead, these manifestations of racism
are masked by such labels as “ reverse
discrimination,” “ quotas” or “ benign
neglect,” And efforts to combat racism
are being diverted by the myth that so-
Kenneth B. Clark is Distinguished Pro
fessor Emeritus of Psychology at the
City University of New York and presi
dent of a race-relations consulting firm.
cial and economic injustices are a func
tion of class, not race.
Today, black civil-rights leaders,
black public officials and some black
academics — the members of the
gradually expanding black middle
class — are emphasizing broad urban
and economic problems such as unem
ployment, lack of job training for the
unemployed, inflation and the fiscal in
stability of our cities, as well as impor
tant international issues. And it is true,
of course, that economic and urban
crises do directly affect the status of
blacks. Blacks do suffer earlier, longer
and more directly than whites from
economic recessions and from the cut
back in services that is a consequence
of chronic urban crisis. But the major
responsibility for these sufferings lies
not with economic forces, but with
American racism as it manifests itself
in those specific racial problems that
black and white leaders today refuse to
confront.
Racism, indeed, is a major barrier to
any fundamental solution for whites as
well as blacks. The fiscal stability of
American cities will remain tenuous as
long as deteriorating ghettos inhabited
by undereducated, underemployed and
unemployed blacks are permitted to
proliferate. The national economy is
likely to remain unstable as long as a
tenth of the nation is held in a condition
of economic underdevelopment, ex-
ciuded from a productive role in the
overall economy. As long as a dispro
portionate number of blacks are rele
gated to the stigmatized status of tax
consumers on the welfare rolls and as
long as a subtle exclusionary system
limits the number of blacks permitted
to compete for token middle-class jobs,
the economic status of all Americans is
threatened. These key determinants of
economic and urban instability provide
the fuel of urban ghetto eruptions.
Why have realistic and reasonable at
tempts to remedy even the most fla
grant residues of racism — in education
and housing, for example — encoun
tered such implacable resistance? Why
have the benefits of the civil-rights
movement of the 1950’s and 60’s been
restricted to some few blacks and failed
to improve the living conditions of un
derclass blacks? Are there ways to
build new, more secure civil-rights al
liances against the pervasive post-
Reconstructionist resistance to further
racial advance? These difficult ques
tions must be answered — and without
wishful thinking or sophisticated forms
of racism — if the promise of American
democracy is not to become a mockery.
Some observers contend that the
present stagnation in the struggle for
racial equality is not caused by the shift
of emphasis among black and white
leaders but is the inevitable result of
the “ backlash” among whites occa
sioned by the speed with which blacks
have gained economic inclusion. They
contend that “ white backlash” is a
counterreaction to “ preferential treat
ment” for blacks. They speak of “ re
verse discrimination” and “ displace
ment” of whites from “ their” jobs,
“ their” schools and “ their” neighbor
hoods. Such explanations are widely
circulated by some former liberals who
now proudly identify themselves as
“ neo-conservatives” on racial issues as
well as on economic and political
issues. “ White backlash,” however, is
not new. It is traditional American rac
ism in a more sophisticated. Northern
urban guise. Racism, old and new, is
based on the assumption that there are
limits on the opportunities and benefits
of American democracy that blacks are
permitted to share.
As the center of the civil-rights move
ment has shifted from the Southern
states to Northern urban centers such
as Boston, New York, Philadelphia and
Chicago, this new intellectual leader
ship has emerged as a major factor in
blocking further racial progress and
maintaining the racial status quo. Just
as Southern public officials and politi
cians stood in front of the schoolhouse
door and cried “ never” to desegrega
tion, arguing that they were simply
being responsive to the racial anxieties
of their white constituents, so, today.
Northern advocates of the racial status
The scene on a street com er in Har
lem in front o f an abandoned building.
quo, while eschewing the crude and
flamboyant racial tactics of the South
ern past, extol the virtues of ethnic
isolation and the protection of white
groups from black “ invasion.” They
deny that they are racists; they may
even point to their personal friendship
and professional association with
blacks, and their membership in and
support for civil-rights organizations.
Some who publish articles against af
firmative-action programs in aca
demic journals and popular magazines
The New York Times Magazine/October 5, 1980 25
were former allies o f blacks on the ra
cial battlegrounds of the South. Their
credentials give credence to their
present arguments against further ra
cial progress on the ground that any at
tempt to remedy past racism, such as
programs to insure black representa
tion in college classes, is itself a form of
racism because it treats blacks as a
special, separate group. Thus, in the
name of an attack on racism, they
would perpetuate racism.
Because o f their own inability to
counter this strategy o f Northern neo
conservative intellectuals and standpat
public officials, black civil-rights lead
ers and political officials themselves
have contributed, by omission, to re
gression in the movement toward ra
cial equality. Black middle-class lead
ers, in confusion and disarray, have
lost the initiative to define the issues
and to counter the new semantics of
racism. They have yet to present an ef
fective rebuttal against such racial
code words as “ busing,” “ quotas,”
“ reverse discrimination,” “ meritocra
cy,” "maintaining standards” — the
shorthand terms Implying that reme
dies for racial injustice w ill weaken the
fiber o f the society as a whole and lead
to a new racism. □
In the 1950’s and 60’s black civil-
rights leaders were able, by appealing
to the Federal courts, to counter the fla
grant and crude defiance of Southern
racism. In the historic Brown v. Board
o f Education decision of 1954, described
by the legal scholar Louis H. Poliak as
“ the most important governmental act
o f any kind since the Emancipation
Proclamation,” the Supreme Court of
the United States asserted that racial
segregation in public schools violated
the equal-protection clause of the 14th
Amendment. It established the judicial
basis for removing governmental sup
port o f arbitrary racial distinctions. A
bright beacon o f hope for all American
minorities, the Brown decision raised
the morale of blacks. It provided the
full and sustained motivation for the
nonviolent civil-disobedience move
ment coordinated with brilliance and
imagination by the Rev. Martin Luther
King Jr. Within the decade immedi
ately following the Brown decision, the
American civil-rights leadership sus
tained the momentum in behalf of ra
cial justice and obtained objectives un
matched in American history.
During that period, James Farmer,
A. Philip Randolph, Dorothy I. Height,
Dr. King, John Lewis, Whitney M.
Young Jr., Roy Wilkins, Malcolm X and
other black and white civil-rights activ
ists demonstrated that, in spite of some
differences, it was possible to combine
resources, approaches and styles and
to forge a leadership cadre. Civil-rights
victories. Including the 1964 Civil
Rights Act and the 1965 Voting Rights
Act, were the result. The leadership of
the Supreme Court was reinforced by
Congress and by positive executive ac
tions of the Kennedy and Johnson Ad
ministrations. American blacks had
every reason to believe that, at long
last, the promises of American democ
racy would no longer be withheld on the
basis of race and color.
Yet, in spite of these very real gains,
the goal of unqualified racial equality
r ;
The existence of an
underclass is not just a
black issue. It affects
the hiture of America.
~ . VL.
Three boys stand in a Brooklyn street severely damaged during the 1977 blackout.
has remained tantalizingly elusive. As
the more blatant forms of racial segre
gation, rejection and cruelty decreased
in the Southern states, the predicament
of blacks confined to the Northern
urban ghettos worsened. As segrega
tion was eliminated in Southern and
border states, residential segregation
remained fixed and the number of seg
regated schools increased in Northern
cities. Even as more blacks were bene
fiting from the 1964 Civil Rights Act,
the masses of blacks remained caught
in a futile underclass, victims of tragi
cally inferior public education, exces
sive unemployment and underemploy
ment, and the stigma of welfare. To
them, the “ benefits” of the 1964 Civil
Rights Act seemed a hoax. Ironically,
the aura of racial progress and the
civil-rights legislative victories con
tributed to an increasing sense of des
peration and futility among these
Northern urban-ghetto blacks. The
spotlight on the progress of some
blacks made it possible to see more
clearly the economic predicament of
the majority of blacks, who remained
the main victims of ghetto crimes.
Their youths were functional illiter
ates, school dropouts, unemployed and
unprepared to compete for a construc
tive role in society. They had to live in
deteriorated housing; their sanitation
and health services remained inade
quate. This festering pattern of human
neglect and indifference exploded
inevitably in the sporadic ghetto riots
of the middle and late 1960’s and early
70’s. As the center of gravity of the
civil-rights movement shifted from the
Southern states to the Northern cities,
hope gave way to battle fatigue among
the black leaders.
Traditional American optimism for a
while sustained the wishful belief that
the progress achieved was important
and imperative. Just as many of the
gains following the Emancipation
Proclamation and during the Recon
struction period were neutralized by
racism, pragmatic politics and the fa
tigue of the abolitionists, so the post-
Brown civil-rights gains have been re
tarded by similar realities of systemic
and pervasive American racism. In an
early indication that the era of civil-
rights innocence was coming to a close,
the National Association for the Ad
vancement of Colored People was
forced to abandon its inspirational
slogan “ Free by ’63.”
The most poignant symptom of in
cipient racial disillusionment was the
sudden rise of the black-separatist
movement. Almost overnight, the bira-
cial approach to the struggle for racial
justice and desegregation was reversed
by Stokely Carmichael, who, as the
head of the Student Nonviolent Coordi
nating Committee, insisted that “ black
power” required the exclusion of
whites. Racial militancy was now
equated with racial separatism and a
rejection of the goals of racial integra
tion. The interracial rationale and
strategy that had led to the Brown deci
sion and other court victories were now
rejected, not only by white suprema
cists, but by black separatists as welt.
In the wake of this emotional reversal
and the rejection of the hard-fought-for
goals of racial integration, many black
students at interracial colleges de
manded and obtained segregated cam
pus facilities; black-separatist cults
erupted throughout the northern and
western regions of the nation, and their
nonrational and flamboyant pro
nouncements and demands were exten
sively publicized by the media.
The black-separatist movement,
which reached its zenith in the late
1960’s and the early 70’s, was a carbon
copy of white supremacy. In asking for
a return to the nonthreatening sanctu
ary o f racial isolation, it demonstrated
not only the frtistration of young black
leaders, but also their anguish emd
deep-rooted fear that they were not yet
prepared for the single-standard
competition of a nonsegregat^ society
— a fear subtly reinforced by many for
mer white allies who joined in those
black demands for racial isolation.
Understandable as were these often
unstated but transparent fears of young
blacks, the black-separatist movement
could not be sustained. The skeletal
structure o f black separation remains
on “ integrated” campuses, but the ma
jority of the black masses never suc
cumbed to this Lorelei o f black racism.
They, more shrewdly than their young
and more privileged leaders, under
stood that racial isolation was the
sourceof their anguish.
Yet subtler forms of the separatist
charade continue to appear. Some of
the same blacks who, in 1954, had
hailed the Supreme Court’s repeal of
the myth of “ separate but equal,” now
embraced the separatist doctrine as
they sought to justify the continuation
of traditionally black colleges — and in
sisted that all-black schools were ac
ceptable if they were under the control
of blacks. Some black academics, such
as Dr. Thomas Sowell, the economist,
supported the neo-conservative racial
position in articles questioning the
desirability of the continued struggle
for racial integration. These are more
sophisticated forms of black retreat
than the crude and flamboyant pos
tures of the black separatists, but they
are just as destructive to the momen
tum of the civil-rights movement.
The clarity of the objectives and
goals of the racial struggle were
clouded by other examples of diversion
ary thinking among some black aca
demics. Probably the best example of
this can be found in the recent
writings of William Julius Wil
son, a highly respected Uni
versity of Chicago sociologist.
In 1978, Professor Wilson
published his provocative and
scholarly book, “ The Declin
ing Significance of Race:
Blacks and Changing Ameri
can Institutions,” an example
of the wishful and premature
optimism of the successful
black middle-class academic.
I He concluded that class rather
than race was the prime deter
minant of social and economic
inequities in America. Even
though recent reports, particu
larly the 1979 study released
by the National Urban League,
demonstrate that racism con
tinues to limit the educational,
economic and political mobil
ity of blacks, many whites and
some middle-class blacks
have come to believe that dis
crimination and segregation
are no longer major problems
limiting the life chances of
blacks. And this theory is now
being used by public officials
as another justification for a
contemporary policy and poli
tics of ■ ‘benign neglect. ’ ’
The present inability of
black political and civil-rights
leaders to cope with the per
sistent and deepening prob
lems of American racism has
many causes. Within the last
decades there has been an
abrupt loss of most of the
major and charismatic black
leaders. Martin Luther King
Jr. was assassinated just as he
was seeking more effective
methods to deal with the
bedeviling problems of North
ern and urban racism. Whit
ney M. Young Jr., of the Na
tional Urban League, died sud
denly as he was developing
plans to make corporate lead
ers more sensitive and respon
sive to their pragmatic self-in
terest in seeking the goals of
racial justice. Roy Wilkins re
tired after a long and produc
tive tenure as leader of the
N.A.A.C.P., and his successor,
Benjamin Hooks, has not
demonstrated a similar ca
pacity. With the retirement of
James Farmer, the Congress
on Racial Equality soon be
came a separatist cult virtu
ally indistinguishable from the
racists whom the organization
had fought so courageously.
Malcolm X was murdered as
he was seeking a way to be
come a rational and effective
ally of other civil-rights lead
ers.
The erosion of the civil-
rights leadership cannot be ex
plained only by the death and
retirement of the early black
leaders. Ironically, the very
success of the civil-rights
movement has deprived it of
many of its potential leaders.
Some of the most effective
civil-rights lawyers were ap
pointed to the Federal courts.
s .
thus taking them away from
the battlefront. Thurgood
Marshall, Robert L. Carter,
Spottswood W. Robinson 3d
and Constance B. Motley can
— and do — contribute to the
quest for racial Justice as ex
amples of personal achieve
ment and as direct guardians
of democracy within our judi
cial system, but they can no
longer do so as activists.
More than 5,000 black o ffi
cials have been elected within
the last 10 years throughout
the nation, demonstrating that
the almost total racial exclu
sion within the American polit
ical system has ended. But this
gain is finite; black elected of
ficials either do not have the
power or have not yet found
the formula to improve the
educational, economic and
housing status, and the quality
of life, of the black underclass.
And they have, at least tempo
rarily, been removed from the
pool of potential civil-rights
leaders.
The same conclusion must
be reached concerning those
blacks who have made it into
the middle class by means of
jobs in corporate America.
Many o f these new black
managers and executives are
assigned to such race-related,
“ created” areas as “ com
munity affairs” and “ special
markets.” They are rarely
found in line positions con
cerned with developing or con
trolling production, supervis
ing the work of large numbers
of whites or competing with
their white “ peers” for signifi
cant promotions. In these
created jobs, blacks lack the
kind of security that goes with
line positions; they are kept on
by the sufferance ofwhite gov
ernmental and corporate deci
sion makers.
These black employees jeop
ardize what little power they
have if they seek to exercise it
too aggressively in behalf of
other blacks. It is generally
understood by blacks in these
positions, and by their white
“ benefactors,” that the cause
of personal racial justice can
best be served if blacks
demonstrate that they are
“ objective,” “ balanced,”
“ moderate” and not too pushy
on racial issues. As a consult
ant to private corporations on
affirmative action, I have
often observed that, with some
noticeable exceptions, black
affirmative-action officers of
corporate and educational in
stitutions are more likely to be
cautious in the performance of
their roles than many whites
in similar positions.
Many black directors on cor
porate boards seem similarly
unable or unwilling to become
actively involved in promoting
employment and staffing
practices beyond racial toke
nism. They find it difficult and
awkward to jeopardize their
personal gains and the affable
acceptance of their white col
leagues, and they appear to
have little power to influence
decisions relating to blacks of
the white-controlled corpora
tions or institutions with which
they are identified. Some
blacks have even stated pub
licly the premature and wish
ful belief that their status and
positions in these corporations
and institutions are uncon
nected to the fact that they are
black.
Even the more insightful of
these successful blacks have
not yet found the formula for
communicating to whites that
the presence of experienced
and thoughtful blacks in genu
ine decision-making positions
can bring a dimension and per
spective that could improve
the quality of the decision
making operation itself. Un
qualified racial justice within
a corporation or an educa
tional institution strengthens
the structure and function of
that institution and gives so
lidity to the overall economy.
Yet another negative side ef
fect of racial progress has
been a new and imminent risk
of serious intraracial turbu
lence that has further eroded
the position o f the nation’s
traditional black leadership.
Underclass blacks who ob
serve the apparent success of
middle-class blacks can read
ily compare it with the chronic
failures of their own lives.
Traditional resentment and
hostility toward whites can ex
tend to resentment and hos
tility toward successful
blacks. Past American racism
was democratic in that it
tended to reject and exclude
all blacks without regard to in
telligence, education, talents
or personal character. The
struggle for racial justice
could be conducted with a
minimum of intraracial class
conflict. With the recent suc
cess of the civil-rights move
ment, however, some blacks
appear not only to have es
caped exclusion, but even to
have been embraced by white
society. A few black males are
invited to join private clubs as
a sign of institutional maturity
— or as a means o f making the
white members of these sud
denly integrated clubs worthy
of consideration for judicial or
other public office. Some
blacks are able to purchase
homes or rent apartments in
previously all-white neighor-
hoods and suburbs. But the
masses of the black under
class remain entrapped in de
teriorating ghettos. When they
vent their frustrations and
desperation in spasmodic
eruptions, they are told by
black middle-class leaders
that this will only make mat
ters worse. Such advice from
the representatives of the
black middle class to the
^'^||j^ng-to-lose” black under
class can be expected to elicit
-and intensify the latent group
self-hatred common to op
pressed groups. An example of
this was the cool — if not hos
tile — reaction Andrew Young
and Jesse Jackson received
when they sought to reason
with blacks in Miami after the
recent uprising in that city.
Unless the racial oppression
now perpetrated on the mil
lions of members of the black
underclass is remedied, the
civil-rights gains now enjoyed
by the black middle class will
prove to be tragically Pyrrhic
victories. Without a genuine
commitment by American
society to implement solid
remedies, one must expect an
increase in group and individ
ual antisocial and self-destruc
tive acts. Continued racial re
jection and its manifestations
could enable a skillful dema
gogue to exploit the festering
rage of the black masses
thereby contributing further
to the social and economic in
stability of all Americans.
The dynamics, threats and
challenges of today’s struggle
for unqualified racial justice
may well require a new kind of
black leadership. There are
serious questions whether the
charismatic individual leaders
who played so important a role
in recent decades are appro
priate for the modem era.
There are uncertainties as to
whether the structure and
function of the traditional
civil-rights organizations can
cope with the problems
spawned by their past suc
cesses. The types of strategy
and action that the present re
quires may demand a new
coalition of political, com
munity, religious and aca
demic leadership among
blacks. The danger is tl^at a
vehicle to bring about such a
coalition is not currently avail
able, and it needs to be devel
oped and put into use before it
is too late.
To understand the complex
inconsistencies of American
race relations today, one must
return to Gunnar MyrdaTs
classic analysis of the “ Ameri
can Dilemma.” Race relations
since the 1950’s have verified
his thesis of the dynamic con
flict between the verbalized
ideals and goals of democracy
and the powerful pragmatic
politics that support the per
sistent forms of institutional
racism in all aspects of Ameri
can life — schools, colleges
and universities, professions,
churches. Government agen
cies, corporations, labor
unions and residential com
munities. Within this tangled
web of ideals contaminated by
prejudicial practices, the his
tory of the struggle for racial
justice, while revealing gen
eral even though spasmodic
progress, has been consistent
in its inconsistency. From the
Emancipation Proclamation
to the present, there has been
a repetitive cycle o f hope,
progress, frustration, turbu
lence, violence and seeming
regression. We now seem to be
in the frustration phase. The
goals of racial justice, which
are consistent with American
democratic ideals, must con
stantly be sought within politi
cal realities contaminated by
racism. White Americans,
from the early abolitionists to
our contemporary liberals,
are at best ambivalent about
accepting black Americans as
human beings entitled to the
same respect, rights and op
portunities granted to other
Americans as a matter of fact.
The challenge to the nation’s
leadership, white and black, is
to restrain a new wave of tur
bulence and regression, and to
create a new era o f hope and
visible progress on the path to
equal justice for all Ameri
cans. ■
Kenneth B. d a r t Responds
jarl Gershman’s analysis of
iecontemporary status o f the
black civil-rights movement is
highiy sophisticated, balanced
and constructive — and an il
lustration of some of the com
plexities of the struggle for ra-'
clal justice confronting black
and white Americans in the
1980’s. It would be all too easy,
for example, for blacks to dis
miss his article as another ex
ample o f whites exercising
their power to define contem
porary civil-rights problems
primarily in terms o f their
own aspirations and interests.
But blacks and whites must
not retreat into a miasma of
self-protective platitudes, su
perficial slogans and escapist
rationalizations; they must
face and seek to resolve even
the most disturbing interra
cial disagreements. Progress
cannot be achieved by denials.
Thus, I agree with the em
phasis Mr. Gershman places
on the predicament o f the
growing black underclass in
the ghettos of large American
cities. Federal, state and local
governmental programs, the
activities o f traditional civil-
rights organizations, com
munity projects and even the
increase in the number of
black elected officials have not
made any observable dent on
this critical problem. I also
agree with his statement, in
his analysis of the role of ra
cial “ militants,” that “ what
appeared to be a form of racial
militancy was in reality a
policy of racial accommoda
tion.” It is now clear that the
black power” and “ com
munity control” movements,
while having some temporary
cathartic value, did not im
prove by one iota the educa
tional and economic status of
ghetto-entrapped underclass
blacks.
Unfortunately, Mr. Gersh-
man’s analysis did not discuss
the pathos of this acceptance
of segregation on the part of
some blacks or the irony of
this confusion among blacks in
the wake o f the promises o f ra
cial justice inherent in the his
toric Brown decision. In spite
of his other insights, he does
not seem to understand that
this verbal retreat to segrega
tion on the part of some blacks
is indicative of their frustra
tions in the face of “ white
backlash” — the euphemism
for persistent white racism.
He does not seem to under
stand that these frustrations
are far more significant in that
regard them any anxieties on
the part of blacks concerning
their abilities to compete with
whites on a single standard in
truiy nonsegregated society.
Mr. Gershman’s description
of the positive role p la y ^ by
Daniel Patrick Moynihan in
American race relations when
he was part of the Kennedy
and Johnson Administrations
is correct. It was my belief at
( Continued on Page 109)
Continued from Page 105
the time, a belief that
many o f my respected
black and white col
leagues in the social sci
ences did not share, that
Mr. Moynihan was liberal
and progressive on racial
matters. It is curious,
however, that Mr. Gersh-
man’s otherwise insight
ful analysis left out the
equally important fact
that, during the period
when he was a part of the
Nixon Administration,
Mr. Moynihan reversed
his position on racial mat
ters. He became and re
mains one of the most ar
ticulate leaders o f the
“ neo-conservative” posi
tion. In contributing his
slogan of “ benign neg
lect,” he helped to set the
stage for the present con
fusing racial policy and
the civil-rights doldrums.
This serious omission
raises questions concern
ing Mr. Gershman’s ob
jectivity.
Mr. Gershman de
scribes most favorably
the thesis presented by
Prof. William J. Wilson in
“ The Declining Signifi
cance of Race.” I find it
difficult to understand
how it is possible to com
prehend the cycle of pa
thology that characterizes
the ghettos except in
terms o f j"acial oppres-
sioif. Race, not class,
m tlsf be the answer — un
less one assumes that the
prisoners o f the ghettos
are inherently inferior or
are somehow responsible
for their own predica
ment. In this aspect of his
interpretation, Mr. Gersh
man fails to see that the
racial dehumanization
Americans permit is a
symptom of the deep-seat
ed, systemic and most
dangerous social disease
of racism. This fact,
which threatens the eco
nomic and moral founda
tions of the entire society,
cannot be dismissed by
quoting Professor Wilson,
by tallying the number of
black elected officials and
other statistics or by the
most detailed dissection
of the inconsistencies of
the blacks who met in
Richmond, Va., in their
desperate search for some
way through the tangle of
the present manifesta
tions of American racism.
As I read Mr. Gersh
man’s detailed descrip
tion of the events and dis
cussions at that meeting, I
could not help thinking of
another subtle manifesta
tion o f American racism
— namely, that it is not
likely that any black so
cial scientist or journalist
would have had access to
the details of similar dis
cussions among a group of
spokesmen for white eth
nic groups. I also believe
that we would have made
a major step toward ra
cial justice in America
when a black social scien
tist would be invited by
The New York Times to
write his analysis of the
aspirations, conflicts and
inconsistences of one or
another group of white
Americans.
The frustrations, incon
sistencies, contradica-
tions and aspirations of
the present group of black
civil-rights leaders, black
political and religious
spokesmen and black aca
demics are matched and,
I believe, determined by
the fears of racial change,
by the well-publicized ex
planations and equivoca
tions o f white public offi
cials and by the rationali
zations of some white aca
demics, In spite of the
most sophisticated analy
ses, the most balanced
and seemingly objective
discussions supported by
the latest statistics, the
facts of continued racial
injustices and cruelties
cannot be excused by stat
ing the problem in such a
way that the victims are
blamed for failing to im
prove their economic posi
tion.
It is not clear whether
Mr. Gershman accepts
the fact that the self-per
petuating pathology of the
ghetto is determined by
the self-perpetuating
cruelties of American rac
ism. Yet he has made an
important contribution to
ward honest dialogue
which is necessary in
order to continue the
struggle for unqualified
racial justice. In spite of
my questions and the
areas of disagreement, I
am in complete agree
ment with his penetrating
concluding insight; “ The
existence of a permanent
underclass in all of the
major cities is not, after
all, just a black issue. It is
an issue that affects the
future of America as a v i
able civilization.”
It would be tragic if
America were to permit
its past and future contri
butions to a democratic
civilization to be sacri
ficed on the altar of rac
ism. ■
Youth Unrest All Over
By Sandy Close
SAN FRANCISCO — Periiaps the
most chilling aspect ofThT ftotifig'ih
Mfanii — as m upheavals tEat have
i ^ e d Teheran, San Salvador, Mana
gua, Capetown, and Kwangju, South
Korea, recently — was that the first to
kill and be k il l^ weretfie voune.
-Was the Miami rioting just a momen-
j tary fla^H ~re5eniaOiiDBfe^^
blacks, infji'pated at inaqwitahlp
la w enforcement and endemic- unem-
I ploymfent? OF was Miami^s-the first
UfUted^Sfates episode in a ,je »-era of
gr^aK £ Ia Ife ii-«h er-U n ited States
citiesaswell?
! With huge populations of youths now
confroming limited-OPoortunitiKi that
are bSing^even further reduced hv
wofldwl^rer^sinn,' widecpreaH ftig-
■cuiitBiRTsryoutK'lh bulging_sities-ef the
tPtrd'ytg'ia nas become aconspicuous
ers constitute nearly half of the popu
lation and not 28 percent, as Census
Bureau figures surest.
Partly because of Americans’ legiti
mate concern with the aging of their
population and with the many problems
facing the elderly, this expanding popu
lation of minority urban youth has been
largely ignored. Yet as in the_Uiird
world, thew young p i^ le coulif'repre-
sentthe moSTtaportant element .shap
ing ther quality of life in urban America
in this decade.
Iran’s revolution began when half its
population was under 17 years of age, ac
cording to Michael Fisher, a Harvard
anthropologist, and when Teheran was
bursting with unemployed and dissident
Tact of international life
I Tn the United States, however, the be
lief has taken hold that we will eventu
ally eliminate the problem of our discon
tented ^uth through the aging of our
population and the steady decline in the
number of our own young.
Fred Crossland, who heads the Ford
Foundation’s division of educatiem and
public ^ licy, cites Census Bureau data
to predict that America’s population of
18-year-olds, about 2 percent of the
overall pop^ation in July 1979, will
shrink at least 25 percent between now
and 1994 to 1.3 percent of the popula-
ti<m — a trend that, most experts say,
would mean fewer demands on scarce
resources, less competition for jobs,
and, especially, fewer yxmng criminals
on the streets. But a critical factor is
missing in such projections; Through
out the 1980’s, a recent Wall Street
Journal news report estimated, nearly
half of the expected population in
crease in this country will come from
soaring illegal immigration, mainly
by young immigrants of child-bearing
age. In fact, there is no way to sustain
a modest rate of economic growth
without substantial migration of labor,
mainly from Hispanic and other Carib
bean countries with very high birth
rates, according to Clark Reynolds, a
labor economist at Stanford Universi
ty’s Food Research Institute. The re
sult could be many more young people
in our cities in coming years than we
now expect.
If, in fact, we are undercounting
yoimg and poor blacks as well as under-
estimatii^ the flow of immigrants, we
are blinding ourselves to the possibility
that our cities, rather than coming to
resemble European garden cities with
their genteel oldsters, will look more
and more like third-world cities, whose
youth populations are not only growing
poorer and less-educated but also larger
as a result of higher birth rates and
m iction from even poorer countries,
cities and villages.
As a consequence, a growing propor-
j tim of urban residentsin this ^ ntfv
I ^ ~ b e foreien-bom. nonwhite and
i voune. Already 44 percent of all people
, ofSispanic descent in the United States
are under 18. Nonwhites account for
three out of four children in the public
schools of eight major United States
cities. New York City among them, and
more than half the public-school enroll
ment in 13 more cities. David R. Jones,
special adviser to Mayor Edward 1.
Koch of New York City, believes that
an accurate census count for his city
would show that minority New York
young workers and students. Nicara
gua’s revolution was essentially carried
out by youth, a fact underscore by re
ports that 90 percent of the casualties
were under 19 years of age. In South
Korea, according to Bruce Cumings, a
specialist in Asia at the University of
Washington, hundreds of thousands of
istudents, shut out of universities by
martial law and out of labor markets by
global recession, provide ready bodies
for an increasingly volatile (^positirai
such as the m e that temporarily seized
the city of Kwangju. In South Africa,
where the majority of the black pc^la-
tion, as in the rest of the continent, is
under 15, black andmixed-race students
have mounted the most widespread
protests against the Government since
the Soweto uprising in 1976.
Nowhere in the United States has the
polarization between elderly and young,
white and minority members, reached
so wide a gulf as in Florida, already the
state with the nation’s highest percent
age of elderly. By the year 2000, the Cen
sus Bureau reported in 1979, Florida will
have more pe^le over 65 than under 14;
further, one-third of the blacks and resi
dents of Hispanic background will be
under 14 — a trend that ongoing immi
gration from Latin America and the
Caribbean will accelerate.
This polarizaticm already manifests
itself in the heightened hostility toward
yotmg people in Florida. As Rasa Gust-
aitis r^ r te d earlier this year in The
Saturday Review, this hostility is
particularly apparent in Florida’s dis
proportionately small investment in
public education. Although it is one of
the country’s wealthiest states, Florida
ranks 32d in expenditures on schools.
The le^slature has refused to enact any
restraints on housing discrimination
against children; much of the new
urban housing is designed exclusively
for retirees. The state educational sys
tem has adopted an unusually punitive
attitude toward young trouble-makers,
with corporal punishment standard
practice in almost all public schools.
Black youths feel the pressure of this
punitive hand most acutely. More than
half of Dade County’s black pc^ation
of 200,000 is under 19. Although blacks
form only 15 percent of the county’s total
residmits, black youths account for the
largest number of arrests, the highest
percent of school eiqiulsions and the
highest number of droj^ts.
If the cutting edge of jriuths’ discon
tent is to be found in third-world urban
communities abroad and in the United
States, it is by no means limited to
them: Eruptions of white youths in Am
sterdam and Zurich and London and
Hamburg underscore the extent to
which the frustrations of the new gener
ation in the 1960*s apply to young people
of all races and even classes.
No white-youth revolts have erupted
in the Uidted States as they have in Eu
rope. But the rising indicators of the
deeply felt sense of having now*’°rp -
go — rising suicide f9le&; h l^ school
dropouts, illegitimate pregnancies,
amoi^ others — are clear. Many young
people understand that for the first time,
in American history, the new genera
tion carmot hope to match the standard
of living of its parents, let alone surpass
that standard.
Like their third-world counterparts,
vdiite youths share combative assert
tiveness, a refusal to be wished a w a y ^
whether it takes the form expressed bjf
fascist National Front youths in Lorn
don, street toughs in Hamburg, punk-l
rockers in New York City. Increasing-\
ly, they must carve out their own
tions — like the 20 million, largelw
young, largely ncmwhite global mi
grants who now wander across re-1
giMial and national frontiers looking!
for new, urban-based ways to survive.
Wherever officialdom thinks it can
contain and control these new popula
tions of urban youth with pre-emptive
crackdowns, it will likely be met with
protracted and bloody youth-led revolts
— with more Teherans, Capetowns,
Kwangjus, Managuas, and Miamis.
Sandy Close is editor of the Pacific
Ncjjp Service.
b. Notwithstanding the Court's ruling, the State
Attorney elicited testimony from Mrs. Proffitt that she had
telephoned the police after her conversation with petitioner.
[Tr. 253].
c. This evidence was presented by the State
Attorney to establish indirectly the content of petitioner's
excluded conversation with his wife — that is, to imply the
inculpatory nature of the statements made — and was not relevant
for any other reason.
d. Petitioner could not properly cross-examine
Patricia Proffitt as to her testimony without sacrificing his
marital privilege, already acknowledged by the court, and his
constitutional and common law right to privacy and personal
integrity. Petitioner was forced either to forgo his right to
cross-examine and suffer the damaging inferences the jury would
draw from the fact of the telephone call, or examine Mrs.
Proffitt and relinquish the protection of privacy which the court
had afforded him.
28. The trial court's instructions to the jury on
flight improperly imposed on petitioner the burden of proof to
disprove guilt and commented on petitioner's failure to testify
or present evidence in his behalf, in violation of petitioner's
rights to Due Process of Law, the presumption of innocence, and
the privilege against self incrimination guaranteed by the Fifth
and Fourteenth Amendments of the United States Constitution.
a. The trial court instructed the jury as follows;
- 2 3 -
THE NEW YORK TIMES, SUNDAY, OCTOBER 19, 1980
Tongues
And Myths
By Frank Anshen
STONY BROOK, N.Y. — Ever since
the United States Supreme Court, in*
1974, mandated special treatment in ’
public schools for children who do not ''
speak English, public interest in, and
debate on, national and state policy to
ward languages other than English
and toward their speakers has been?^'
dominated by myths. Nowhere is this
more true than in the debates in the
New York City area on the role of '
Spanish in the schools. '
Myth No. 1: The United States has
always been monolingual. In fact, in
tolerance for non-English languages '
as national policy is rather recent.
Louisiana entered the Union in 1812
with a French-speaking majority.
Until the Civil War, Louisiana’s legis
lative debates took place in French
and English, laws were published in
both with the French version often the
official one, legal notices appeared in ■
both, and both were used in legal pro- •
ceedings. Public and private educa
tion also took place in both.
In 1902, a Congressional committee
reported on the courts of New Mexico,
which became a state in 1912, this
way: “ The Justices of the peace practi
cally a ll. . . speak Spanish and the pro
ceedings of their courts are conducted
in Spanish.” As late as 1884, the legis
lature enacted a law specifically au
thorizing monolingual Spanish public
schools, and later it required that Eng
lish be a subject in all public schools.
In the 19th century, Ohio and Penn
sylvania supported with public monies
schools in which German was the lan
guage of instruction. There are exam- ■
pies from Wisconsin, Colorado, Hawaii :
and other states, but the point is clear:
Widespread governmental tolerance
or support of bilingualism is neither
new, nor un-American, nor divisive.
In all of the states cited, English is
now the overwhelmingly predominant
language. This resulted not from gov
ernmental fiat but from recognition by
individuals that the rewards of speak
ing English were greater than the the French language that even today
problems of leaping it. ^threatens national unity. -
Myth No. 2; Monolingualism is the How about'Canada? Quebec is gov-
norm, bilingualism a deviation. With emed by a party dedicated to breakup
surprisingly few exceptions, bilingual- ' of the Canadian federation. Surely
region. How did this hostility arise?
When Belgium became independent in
1830, French became the national lan
guage. Parliamentary debate and the
affairs of most local governments
were conducted in French as was all
post-primary education. Strangely,
this enforced monolingualism did not
strengthen national unity; Instead,
among Flemish speakers it bred in
creasing nationalism and hostility to
ward French. In 1930, when the lan
guages were made legally equal, the
alternative to the bilingual policy was
civil war and destruction of Belgium
as a unitary state. It is legal bilingual
ism that has saved Belgium, and legal
monolingualism that has left a herit
age of Flemish suspicion and hatred of
forced monolingualism did little to
promote feelings of unity In the British
Isles, and today Ireland, unlike Que
bec, is independent.
Myth No. 4: Children need the
basics, not bilingual education.
In its decision, the Supreme Court :
reasoned that children mnnot learn ij
reading, writing, and ^arithmetic,.
when taught in a language they do not '
understand. It is difficult to argue with
this conclusion.
Frank Anshen is assistant professor of
linguistics at the State University of
New York at Stony Brook. . . >
"'-'•1 'e-'.-'
ism is common throughout the world.
In the Soviet Union and China the role
of minority languages is a constitu
tional question The future of Breton in
France, Basque and Catalan in Spain,
and Welsh in Britain are matters of
continued debate. Finland has two of
ficial languages, Switzerland four, and
India more than 20. Portugal, Iceland,
the Korean Peninsula, and Cuba seem
uncompromisingly monolingual, but it
is not easy to add to that list.
Myth No. 3: Belgium and Canada
are examples of the disunity fostered
by Government-sponsored bilingual
ism. There is indeed enormous ho.s-
tility in Belgium between French and
Flemish speakers, to the extent that
the French-language Louvain Univer
sity, once situated in the Flemish-
speaking area, was forced to- physi
cally relocate to the French-speaking
here we see the divisive effects of
bilingualism supported by the Govern
ment. Well, not quite. The rise in
French nationalism in the last 20 years
did not result from successful Govern
ment-sponsored bilingualism but
rather from the failures of that policy.
French speakers, living in a country
dominated economically and politi
cally by English speakers, feared for
the survival of French.
The alternative to bilingualism in
Canada would be legally enforced re
placement of French by English. We
have an example of such imposition.
Ireland was part of the United King
dom, a state, like Canada, with an
English-speaking majority. Succes
sive British Governments Imposed the
English language on Ireland to the ex-
tent that by 1920 less than 5 percent of
the population spoke Irish. This en-
Excerpts from Final Report o f Humanities Commission
NEW YORK
The following are excerpts from the
the final report o f the Rockefeller
Commission on the Humanities re-
leased here last week.
Nailed to the ship’ s mast in Moby ̂
Dick is a gold doubloon stamped with
signs and symbols “ in luxuriant pro
fusion.” The coin is Captain Ahab’ s
promised reward to the crewman who
sights the white whale, but in its em
blems each man reads his own mean
ing. As Ahab says, “ This round gold
is but the image o f the rounder globe,
which, like a magician’ s glass, to each
and every man in turn but mirrors
back his own mysterious self.”
Like the bright doubloon, the hu
manities mirror our own image and
our image o f the world. Through the
humanities we reflect on the funda
mental question: what does it mean
to be human? The humanities offer
clues but never a complete answer.
They reveal how people have tried to
make moral, spiritual, and intellectual
sense o f a world in which irrational
ity, despair, loneliness, and death are
as conspicuous as birth, friendship,
hope, and reason. We learn how in
dividuals or societies define the moral
life and try to attain it, attempt to rec
oncile freedom and the responsibil
ities o f citizenship, and express them
selves artistically. The humanities do
not necessarily mean humaneness,
nor do they always inspire the indi
vidual with what Cicero called “ in
centives to noble action.” But by
awakening a sense o f what it might
be like to be someone else or to live
in another time or culture, they tell
us about ourselves, stretch our imagi
nation, and enrich our experience.
They increase our distinctively hu
man potential.
The humanities presume particular
methods of expression and inquiry—
language, dialogue, reflection, imagi
nation, and metaphor. In the human
ities the aims o f these activities of
mind are not geometric proof and
quantitative measure, but rather in
sight. perspective, critical under
standing, discrimination, and creativ
ity. These aims are not unique to the
humanities, but are found in other
fields, in images from the arts, and
in new forms o f expression created by
film, television, and computers. No
matter how large their circle, howev
er, the humanities remain dedicated
to the disciplined development o f ver
bal, perceptual, and imaginative skills
needed to understand experience.
For centuries the fields o f knowl
edge most often viewed as humanistic
have been languages and literatures,
history, and philosophy. To these the
Commission on the Humanities' of
1963-64 added the arts, “ the history
and comparison o f religion and law,”
and “ those aspects o f the social sci
ences which have humanistic content
and employ humanisitic methods,”
Legislation authorizing the National
Endowment for the Humanities now
also includes linguistics, archaeology,
and ethics. This Commission, too.
sees languages and literatures, histo
ry, and philosophy as the central hu
manistic fields, and we accept these
additions. But fields alone do not de
fine the humanities:
“ At their most vivid, the [human
ities] are like the arts as well as the
sciences. The humanities are that
form o f knowledge in which the
knower is revealed. All knowledge
becomes humanistic when this effect
takes place, when we are asked to
contemplate not only a proposition
but the proposer, when we hear the
human voice behind what is being
said.” (Charles Frankel, speech in
Austin, Texas, December, 1978.)
Whether defined by questions,
methods, or fields, the humanities
employ a particular medium and turn .
o f mind. The medium is language.
Discourse sets in motion and supports
reflection and judgment. The human- .
ities have close ties not only with
speech but especially with writing and
the thought processes writing makes
possible. Study in the humanistic dis
ciplines is not limited to texts—oral
cultures have reflected deeply on hu
man experience and have achieved
great wisdom— but it cannot proceed
without creating and using texts. In
our time the humanities necessarily
have to do not only with written word
and print, but also with the electron
ically processed word. While the me
dium in the humanities is language,
the turn o f mind is toward history, the
record o f what has moved men and
women before us to act, believe, and
build as they did. Conscious o f our
links with the past, we achieve a
deeper understanding o f ourselves in
the present and discover possibilities
and limits that will shape our future.
The essence o f the humanities is a
spirit or an-attitude toward humanity.
They show how the individual is
autonomous and at the same time
bound, in the ligatures o f language
and history, to humankind across
time and throughout the world. The
humanities are an important measure
o f the values and aspirations o f any
society. Intensity and breadth in the
perception o f life and power and rich
ness in works o f the imagination be
token a people alive as moral and aes
thetic beings, citizens in the fullest
sense. They base their education on
sustaining principles o f personal en
richment and civic responsibility.
They are sensitive to beauty and
aware o f their cultural heritage. They
can approach questions o f value, no
matter how complex, with intelli
gence and goodwill. They can use
their scientific and technical achieve
ments responsibly because they see
the connections among science, tech
nology, and humanity.
This report is intended for all who
care about the quality o f our common
life. Surveying America today, many
would argue that the humanities are
in crisis and would describe this crisis
as symptomatic o f a general weaken
ing o f our vision and resolve. Al-
'though this Commission does not take
an apocalyptic view, we are deeply
concerned about serious social defi
ciencies o f perception and morale.
Our society has increasingly assumed
the infallibility o f specialists, the ne
cessity o f regulating human activity,
and the virtues o f material consump
tion. These attitudes limit our poten
tial to grow individually and to decide
together what is for the common
good. When does specialization suf
focate creativity, denigrate the criti
cal judgment o f non-specialists, or un
dermine the idea o f leadership? When
does regulation become regimenta
tion? At what point does materialism
weaken the will to conduct our lives
according to spiritual and moral val
ues? How we as a society answer
such questions will guide our activi
ties at home and abroad. We need the
humanities to help answer them intel
ligently and hopefully.
This Commission believes that the
humanities are a social good and that
their well-being is in the national in
terest. In this report we describe what
is now being done to strengthen, the
humanities, and we recommend fur
ther means for invigorating them—a
reconsideration o f their purposes in
education and public life and a mo
bilization of resources In their behalf.
We proceed from the premise that the
humanities are widely undervalued
and often poorly understood.
Much o f our system o f education
shows signs o f deterioration, notably
in the secondary schools. The reading
and writing skills o f high school sen
iors have declined since the early
1960’s; the rate o f illiteracy in this age
group has been estimated at over 10
per cent and as high as 20 per cent.
Public confidence in schooling as an
institution has declined seriously
since the 1960’s. Tax cuts, spending
limitations, and narrow applications
o f the “ back to basics” movement re
sult in education built on principles
o f management and quantitative
measurement. This foundation alone
cannot support the historic purposes
o f elementary and secondary educa
tion-discerning citizenship and per
sonal growth—for which the human
ities are essential.
Many students in schools and col
leges avoid broad intellectual devel
opment in favor of acquiring imme
diate job skills. A national survey
comparing attitudes o f college fresh
men in 1969 and 1979 reveals sharp
declines in the importance they give
to two educational objectives closely
related to citizenship and individual
enrichment— keeping up with politi
cal affairs and developing a philos
ophy o f life (“ The American Fresh
man: National Norms for Fall 1979,”
published early this year by the
American Council on Education and
the University o f California at Los
Angeles). Teachers o f the humanities
see the diminishing numbers o f stu
dents in their courses as a mark o f
society’ s indifference to their work.
Declining enrollments provide admin
istrators an excuse for trimming the
humanities in schools and cutting de
partmental budgets in colleges and
universities.
The structure o f higher education
has cracks. In many institutions the
undergraduate curriculum lacks con
tinuity and coherence— in the human
ities and in their relation to other
fields. A majority of students need re
medial English. Foreign language re
quirements for admission and gradu
ation have been reduced or aban
doned. Large numbers o f graduate
students and young Ph.D.'s in the hu
manities cannot find academic jobs;
their distressing plight frightens many
o f the best undergraduates away from
the humanities. The system o f schol
arly research—litwaries, institutes,
publishing, and sabbatTcals—is jeop
ardized by inflation. b\ 'he even more
rapid rise in the cost o f materials and
maintenance, and by the decline in
private funding for fellowships.
From the late I950’s to the 1970’ s
the ranks o f professional humanists
and academic administrators grew at
an unprecedented rate. Yet in recent \ ,
years many humanists and adminis- {
trators have abdicated their most ba-
sic social responsibility: to help shape
Continued on Page 16, Column 3
. ;.v______
Kockefeller Text Continued from Pa^e 14
a philosophy o f education. Some have
indiscriminately applied cost-ac
counting methods to the curriculum
without considering larger questions
o f educational purpose or cultural
heritage. Others have dodged de
mands for accountability without de
fending the value and indeed the rel
evance o f the humanities. Still others
hold to expectations and systems of
reward inherited from years o f expan
sion, professional mobility, and self-
conhdence: graduate faculty, for ex
ample, have been slow to advise stu
dents about the job crisis and its
implications for career and curricu
lum. Learned societies have failed to
recognize and respond to the needs
o f schools, community colleges, and
cultural institutions. Some educators
dehne education narrowly according
to the special needs of their institu
tions or the particular interests o f the
community. In brief, many humanists
and administrators have adopted po
sitions from which they cannot con
tribute to general discussion o f the re
lationship between education, cul
ture, and life in the community.
Efforts to define America’ s com
mon culture have stirred fears among
minorities that their contributions to
cultural life are to be thrown back into
the melting pot. The cultural debate
allegedly between “ elitists” and
“ populists" oversimplifies issues and
weakens everyone's will to preserve
our diverse heritage and find common
values. Without widespread public
commitment to cultural preservation,
our museums, libraries, and other cul
tural institutions will have to close.
Without some agreement on stan
dards o f judgment, we cannot sensi
tively develop new cultural forms
such as television and film in which
the medium is often not language and
the turn o f mind not historical.
Our society has only fieeiing per
ceptions o f humanism as a civic ideal.
Although the humanist is above all a
teacher and scholar, since ancient
Athens humanists have been expect
ed to contribute to the general sense
o f civic responsibility. In the middle
1960’ s many humanists took up the
cause o f civil rights, while toward the
close o f that decade many joined col
leagues from other fields in the move
ment for peace in Vietnam. Not sur-'
prisingly, humanists were no more
able than anyone else to resolve the
battles then raging in this country
over our national policies at home and
abroad. As the Watergate scandal un
folded, millions wondered how sup
posedly educated men in our govern
ment could have such little apprecia
tion o f the requirements o f civic
virtue. These traumatic episodes In
our recent history have done little to
clarify how the humanities or indeed
education can contribute to civic life
through participation in and criticism
o f the political process.
The need to interrelate the human
ities, social sciences, science, and
technology has probably never been
greater than today. They converge in
areas such as biomedical research,
the application o f microprocessing
and computer technologies, the con
duct of government, arms control,
and the safe use of natural re
sources— subjects requiring interdis
ciplinary investigation because of
their social and ethical implications.
Whether because of frustration, mis
understanding, or indifference, how
ever, collaboration among humanists,
scientists, and technicians is insuffi
cient. In universities and in public life
the impression persists that the hu
manities and sciences form two sep
arate cultures, neither intelligible to
the other. This impression indicates
a fundamental kind o f illiteracy. So
long as it prevails, humanists will
hesitate to use new technologies, in
cluding television, to the advantage of
learning. Scientists and technicians
will not appreciate the relevance o f
the humanities. As the physical and
social conditions o f life change, few
people will understand the real areas
o f interaction or divergence among
science, technology, and human val
ues.
External financial support for the
humanities has increased in current
dollars over the past fifteen years,
thanks especially to the National En
dowment for the Humanities ( n .i..»i .).
Created by Congress in 1965 along
with the National Endowment for the
Arts, the n .e.h . has become a bene
factor and representative of the hu
manities in Washington. But inflation
and popular movements to reduce
taxes have depreciated public and pri
vate support o f teachers, scholars,
educational institutions, libraries, and
museums. The n .e .h . itself is criti
cized for being either too “ elitist" or
too "populist” in its allocation of
funds, or more generally for extend
ing the arm o f the federal bureaucracy
into public (and private) life. . . .
The prospects for the humanities
are better than some might think. Ed
ucational opportunity in and beyond
school is now available to more
Americans o f all origins and ages than
ever before. Access to higher educa
tion has broadened in the past fifteen
years as four-year institutions have
expanded and two-year colleges pro
liferated. Total undergraduate and
graduate enrollments for credit in
creased from about 4.8 million in 1963
to about 11.7 million in 1979; within
these totals, enrollments in two-year
colleges rose from about 900,000 in
1963 to 4.3 million in 1979. Noncredit
enrollments in adult education have
grown even more dramatically, as has
public interest in the performing arts,
museums, and cultural activities. The
expansion and diversification of
learning represent a major commit
ment o f American democracy and
have opened new possibilities for the
humanities.
The exploration o f these possibili
ties will not progress if people blame
the economy for every woe. No law
of history proves that minds must
close when belts are tightened. We
believe the humanities iiecu leathi-
mation as much as support. We see
our report primarily as a contribution
to rethinking the humanities, not as
a shopping list. We hope that all who
want to improve education and the
quality o f life will share this view. . . .
Culture and Citizenship
The humanities are often placed in
the middle o f a cultural debate that
carries the shorhand description “ elit
ism versus populism.” Indeed, read
ers might view some arguments in this
report as elitist or populist. We have
not let these terms control our debate,
however. We reject the elitist-popu
list formula as a misleading label for
some real, diverse, and often con
fused issues in our culture.
Some people think it elitist to point
out that our culture arose in what is
generally described as the Western
tradition; populist to affirm that Na
tive and Latin American, African,
and Asian cultures also form our heri
tage. Elitism is associated with high
culture, which often refers to a finite
list o f works, authors, and standards;
populism with popular culture, which
has an inexhaustible list. The rich are
thought elitist because they can afford
educational and cultural activities the
poor cannot. Those who emphasize
our common culture are sometimes
called elitist, whereas those who ac
centuate cultural pluralism are called
populist. Maintaining traditional
forms of cultural expression is often
viewed as elitist, whereas admiring
novelty and spontaneity is apparently
a populist trait. It is allegedly elitist
to advocate the preservation of cul
tural resources, populist to urge
broad public access to them.
“ Elitism versus populism" distorts
these issues. The Western tradition
includes popular culture and non-
Western elements. Our common cul
ture is not limited to the Western tra
dition nor restricted to the wealthy.
An interpretive exhibit o f Cezanne’s
paintings accessible to people across
the country is neither elitist nor pop
ulist.
“ Elitism versus populism" reduces
debate to ideological categories and
polarizes opinions. To be sure, the is
sues above express tension between
cultural views that are sometimes ir
reconcilable and often must compete
for limited resources, as we discov-
Members o f Rockefeller
Panel on the H um anities
NEW YORK
The following are the members o f
the Rockefeller Commission on the
Humanities:
Richard W. Lyman, president. Rockefel
ler Foundation, and former president,
Stanford University, chairman.
William O. Baker, chairman. Bell Lab
oratories.
A ida Barrera, president. Southwest Cen
ter for Educational Television.
Robert Coles, professor o f psychiatry
and medical humanities. Harvard Uni
versity.
Jill K. Conway, president. Smith Col
lege.
Robben W. Fleming, president. Corpo
ration for Public Broadcasting.
Charles Frankel, former president, Na
tional Humanities Center (deceased May
10. 1979).
Paul A. Freund, professor emeritus of
law. Harvard University.
William H. Gass, professor o f philos
ophy, Washington University.
A. Bartlett Giamatti, president, Yale
University.
Hanna H. Gray, president, University of
Chicago.
Warren J. Haas, president. Council on
Library Resources.
Sheldon Hackney, president, IXilane
University; president-elect. University
o f Pennsylvania.
William R. Hewlett, chairman o f the
executive committee, Hewlett-Packard
Company.
Jeremiah Kaplan, president, Macmillan
Publishing Company.
Nannerl O. Keohane, associate profes
sor o f political science, Stanford Univer
sity.
Robert Kotlowitz, vice-president and
director o f programming, wnet-tv .
New York.
Richard D. Lamm, governor. Colorado.
Sherman E. Lee, director, Cleveland Mu
seum of Art.
Robert M. Lumiansky, president,
American Council o f Learned Societies.
Martin E. Marty, professor o f the his
tory o f modern Christianity, University
o f Chicago.
Roch L. Mirabeau, dean of arts and sci
ences, Miami-Dade Community
College-North Campus.
Charles A. Mosher, former Congress
man, Ohio.
Charles Muscatine, professor o f Eng
lish, University o f California at Berke
ley.
Walter J. Ono, professor o f English,
Saint Louis University.
Harold Raynolds, Jr., commissioner of
education. Maine.
Henry Rosovsky. dean o f the faculty o f
arts and sciences. Harvard University.
John E. Sawyer, president, the Andrew
W. Mellon Foundation.
L ewis Thomas, president. Memorial
Sloan-Kettering Cancer Center.
Darwin T. Turner, professor o f English
and chairman o f Afro-American studies.
University o f Iowa.
Helen Vendler, professor of English,
Brown University.
Harry Woolh, director. Institute for Ad
vanced Study.
'aeltberauons as a Com
mission. Nevertheless, our discus
sions convinced us that we are not
dealing with mutually exclusive cul-'
tural realm';. Frequently the tensions
can, at least in principle, be resolved.
More often than not, they can gen
erate creative energy i f they are un
derstood clearly and approached con
structively.
The controversy over bilingualism
exemplifies such tension. Proponents
support bilingual education as the
right road to full citizenship, with
competence in both English and the
language o f origin. The President’ s
Commission on Foreign Language
and International Studies claims that
denigrating the languages o f immi
grants and linguistic minorities has
partly caused the present ignorance of
foreign languages (Strength Through
Wisdom, Washington, D.C., 1979).
Critics o f bilingual education, on the
other hand, fear that it may create
permanent foreign language enclaves
in the United States, or that some
children, caught halfway between two
cultures, may miss opportunities or
become “ alingual” — not competent in
any language. Congress has recently
authorized the Office o f Bilingual Ed
ucation (Department o f Education) to
conduct a national evaluation o f bi
lingual education. This study must
help end the needless politicization of
the issue, which prevents an accept
able resolution o f the two points of
view. Just last year, such politiciza
tion produced a noisy and rancorous
struggle in the California State Leg
islature that did nothing to shed light
on the genuine problems of bilingual
education, still less to contribute to
their solution.
American society, among the
'•world’s most diverse in its cultural
origins, should cherish that diversity
as a source o f constantly renewed
strength. But there is danger in diver
sity when it is carried to extremes.
No society can flourish if its citizens
deny the possibility of a common cul
ture that unites all despite differences
in origin, education, and outlook.
This Commission docs not seek’ to
preserve a narrow set o f moral, so
cial, and aesthetic values; nor do we
believe that pluralism should lead to
excessive cultural particularism,
crude moral relativism, or the suspen
sion o f critical judgment. We propose
three principles oy which the human
ities can help us all find common
ground amid the competing interests
and values in our national l ife . ' .
First, our cultural tradition con
tains works generally regarded as
classics. This tradition holds a special
regard for the past, yet is flexible and
alive. Western culture has always
been enlarged and enriched by non-
Westem cultures, by new works of
art and scholarship, by the contribu
tions of people never before given
their due. and by concerns arising
from our historical situation. These
help define and redefine the canon of
classics by forcing us to look at tra
dition in fresh ways.
Second, there are standards within
standards. Some popular novels are
more subtle than others, some Greek
or Navajo myths more profound than
others, some black autobiographies
more enlightening than others, some
of Shakespeare's plays more effective
dramatically than others. It is in no
way undemocratic to recognize these
distinctions, and only confusion and
bigotry gain by denying them. All
people have the capacity to reach for
high standards of expression, inter
pretation, and discrimination; these
are not exclusive privileges o f one
class or culture.
Hiird, education has a socializing
dimension, as individuals share ideas,
relate panicular experiences to uni
versal concerns, sharpen their moral
faculties, and serve the community.
The humanities, by emphasizing our
common humanity, contribute espe
cially to the social purpose o f learn
ing—to education for civic participa
tion. which has been a strong theme
in American society since the days of
Thomas Jefferson.
iso cuncepuon oi me numaniues is
complete if it omits humanism as a
civic ideal..
In the European Renaissance many
humanists connected learning with
civic duty and decried what they took
to be the pedantic, unworldly alti
tudes o f medieval scholasticism.
Since the Renaissance the connec
tions between education and public
life have multiplied. Democracy rests
on the principle o f enlightened self-
rule by the entire citizenry. So, in a
sense, does our modern system o f
cultural patronage. In the Renais
sance the humanities depended on a
few patrons; today support for and
participation in the humanities are
public forces and public responsibil
ities on a large scale. Finally, though
slowly, the meaning o f cosmopolitan
ism has broadened, and with it the
idea o f citizenship. We cannot afford
to look parochially at other cultures
as curiosities, “ like us” only insofar
as their members have converted to
Chnsuanuy or studiea at Oxlord or
These important social changes d o ^
not point to a simple or single ideal
o f civic virtue. Our republic stands on
a belief that educated citizens will
participate effectively in decisions
concerning the whole community.
Humanistic education helps prepare
individuals for this civic activity. The
humanities lead beyond “ functional”
literacy and basic skills to critical
judgment and discrimination, en
abling citizens to view political issues
from an informed perspective.
Through familiarity with foreign cul
tures—as well as with our own sub
cultures— the humanities show that
citizenship means belonging to some
thing larger than neighborhood or na
tion. Complementing the political side
o f citizenship is the cultural. A liter
ate public does not passively receive
cultural works from academic guard
ians, but actively engages in the in
terpretation, creation, and re-creation
ol inose works. t"ariicipauon .i>
̂republic o f letters is participation in
community life as weU.-
̂Although the humanities pertain to
citizenship, they also have an integ
rity o f their own. They are not always
relevant to urgent social or political
issues. They are not simply a means
to advanced literacy or cultivation.
^Nor are they a duty, a requirement,
^or a kind o f finishing-school con-
cem—“ froth on the brew, embroidery
̂on the blanket. I f to grow in wis
dom— not simply in cleverness, or
dexterity, or learning—is practical,
then the humanities, properly con
ceived and conveyed, are decidedly
practical. They help develop capac
ities hard to define clearly and with
out cliche: a sharpened critical judg
ment, a keener appreciation o f expe
rience. Study o f the humanities
makes distinctive marks on the mind;
through history, the ability to disen-
Ungle and interpret complex human
events; through literature and the
aru», me lo ui6uiifcuiai» uic
deeply felt, the well wrought, and the
continually engrossing from the shal-"?
low, the imitative, and the monot<^
nous; through philosophy, the sharp-
ening of criteria for moral decision
and warrantable belief.
These capacities serve much more
than the notion that, as a member o f
a community or state, the individual
has civic duties and virtues. There are
other values besides civic ones, and
they are often found in privacy, in
timacy, and distance from civic life.
The humanities sustain this second
conception o f individuality, as deeply
rooted as the other in our cultural in
heritance, in three important ways.
First, they emphasize the individuaTs
critical vigilance over political activ
ity. This is a form o f civic participa
tion. but it demands judgment ac
quired through detachment and cir
cumspection. Second, teaching and
scholarship in the humanities fre-
Coniinued on Follo*i'ing Page
O ' ^ T 'l i
Minority Report: True Integration
Is Elusive Despite Statistical Gains
Continued From First Pm/e
least moderately segregated," even though
the number was down sharply from 76% in
1968.
By another measure, the U.S Department
of Education similarly reported that 607» of
black children attended schools that were at
least half black in 1978, although that was
down from 70% of black children 10 years
earlier. The department reported that the
greatest progress tgward integrated schools
in.that period came in the South, where the
proportion of black children attending
mostly black schools dropped to 597<> from
In the Northeast, the figure rose to 7 1%.
from 68%. during these years, reflecting
"while flight" to the suburbs and the rigid
ity of segregated urban housing patterns.
In other areas, progress toward integra
tion has been far more promising. These in
clude higher education and numerous occu-
■ pations and professions.
Today about one million blacks arc en
rolled as college undergraduates, a fourfold
jump from i960. Blacks account for about
117(. of undergraduates at American col
leges, up from 7% in 1970 and 67o in 1960;
their college-enrollment proportion almost
equals their \1% share of the total U.S. pop
ulation. Furthermore, only about one-third
of black undergraduates attend predomi
nantly black colleges, against about half in
1960.
At the graduate and professional-school
level, blacks constitute about 67o of enroll
ments, up from 47o in 1970.
As more blacks gain access to higher ed
ucation. their representation in the profes
sions and better-paying jobs generally has
risen, although their proportional represen
tation still lags behind that of whites. In the
last two decades, nonwhite participation in
professional and technical jobs has nearly
doubled, to about 97c. and nonwhite repre
sentation in the Labor Department's
"managers and administrators" category
also has doubled, to around 57c. Blacks
make up 117c of plumbers and pipefitters,
almost twice the proportion of the 1960s, and
87c of machinists and job fitters, four times
as many as two decades past.
Currently, there are 9,300 black physi
cians and surgeons in the U.S., double the
number of 1960, The population of black law
yers stands at nearly 12,000, almost six
times the number of 20 years ago.
De Facto Segregation Remains
But the reality behind these impressive
figures is less heartening to those who de
sire a colorblind society; where statistical
integration exists, it is often accompanied
by de facto segregation.
On the nation's college campuses, for In
stance, some fraternities and sororities re
main as vestiges of the formal segregation
of past days. More common is an edgy sort
of voluntary racial separation that discour
ages contact between black and white stu
dents who would like to make friends.
"Black students eat at the same tables in
the cafeteria" and keep to themselves in
other ways, says I^e Hockstader, a senior
at Brown University in Providence, R.I.,
who is white and would like easier associa
tion with blacks. Race relations at Brown
are "a little bit tense," he says, adding,
"There's never much interaction outside the
classroom. "
Sometimes the separation is a reaction to
racism. Scott Barnett, a black 1980 graduate
of Northwestern University in Evanston, 111.,
says he sought black roommates after a
white he roomed with "thought that because
I w,as black. I would clean up the room all
the time." A less subtle dormitory incident
was a sign reading "death to niggers" that
someone hung on a dorm room door, he
says.
If anything, racial separation is even
more prevalent in the professions. In law.
medicine and other fields, parallel black and
mostly white professional organizations still
exist, and partnerships of whites and blacks
are rare.
■lohn L. Crump, executive director of the
National Bar Association, an 8.000-member
lilack lawyers' group whose .activities paral-
lei those of the American Bar Association
(which also has black members), says pri
vate practice holds so little promise lor
black lawyers that nearly 757,. of them work
for government agencies. A recent National
Law .lournal survey showed that just 12 of
the ;i,70n partners of the 50 biggest U.S. law
firms were black.
Frank S. Royal of Richmond. Va„ presi
dent-elect of the National Medical Associa
tion, a f.OOfl-member black physicians’
group, says he knows of only two private
medical practices in which blacks and
whiles are partners. And he says that in
some cities, access to hospitals and other
medical facilities remains a problem for the
black practitioner. "The American medical
profession is just as segregated as American
churches," he notes.
(According to the National Council of
Churches in New York, some 90'’, of Ameri-
ciui blacks belong to black churches. An offi
cial of the group says that this isn't surpris
ing "when you consider that churches re
flect the residential, social and cultural pat
terns of the society as a whole. "I
Change In Aftlliide
showed that 54%, of whites wouldn't be upset
if blacks moved into their neighlxrrhoods up
from 32%. in 1963. Nearly half of the whites'
polled two years ago said they had regular
contact with a black co-worker, up from
327„ in 1963, and the proportion of whites
who said they had a black friend rose to 407c
from 20%.. 4 '̂ -
Sizable majorities of both blacks and
whites told the Harris pollsters that their re
lationships with members of the other race
were pleasant and easy, leading the Na
tional Conference o) Christians and .lews,
which commissioned the polls, to conclude
that "familiarity has not bred contempt."
And while integration has at least tempo
rarily taken a back seat to other issues
among the nation's black grorjps, there ex
ists no desire to turn back the clock. Says
Benjamin Hooks, executive director of the
National Association for the Advancement of
Colored People, the nation's largest civil-
rights organiz.ation: " I ’m from the South, so
there's no point of asking me if / want to go
back to riding at the back of the bus."
Black Executives Sa v
Prejudice Still Impedes
Their Path to the Top
They Say They Are T oo Few
And O ften Are Assigned
Window-Dressing Posts
Corporations:: It Takes Time
By J o n a t h a n K a u f m a n '
Staff Reporter o f T hk Wa i.i. Sthkkt J<»uknai,
The typical senior'corporate .executive,
according to a recent study, is male, 54
years old. married and the father of Ihi' e
children. He was bô n In the Midwest. wa.s
educated at a public university'and e,iriis
just over $100,000 a year. ̂ ' .
And he is, almost surely, white. Of Ihe
1,700 senior executives ’.'surveyed by.'
Korn/Ferry International, ’ an executive
search firm, when it drew up that profile,
only three were black. - • :
Another study, a survey by the Chicago
Urban League of 13,000 managers in the
area who were ranked "department head"
or higher, found that only 117 were black
Fifteen .iiears after the phrase "affirnv
ative actlQg," passdd Into the national vocab
ulary, blacks remain all but absent from the
execufive suite. The country’s 11% bl.u k
population is only be^nning fo enter middle
management in significant numbers and is
represented at-higher levels chiefly by an
occasional vice president;. That vice presi
dent, moreover, is likely to hold not a finan
cial or operating position but the title of pub-
ijc-relations or personnel director-a highly
visible post, but hardly, the-most promising
route to the top. • , - ' " v.iafA.,:/
A Matter of Experience ■-'y" ’’
Corporations say the main reason them
aren't more blacks at the top is time, and
that the situation will, remedy itself, "lie-
velopment of people is a process that takt-s
time," says Walter Hoeppner, manager of
personnel development for Standard Oil Cn.
(Indiana). Most blacks didn't even enter the
corporate ranks until the late 1960s, he says,
and it takes anyone, black or white, 15 to 25 -
years to rise to the top. * ’
The Korn/Ferry study of typical senior
executives lends credence to this analysis. 11
found that the subjects interviewed had been
with their .companies an.' average of 19
years. ' -. ■■ 'j '
But many blacks who have reached the
executive level say there is more to it than
that. They suggest that white corporate i v
ccutives, comfortable dealing with ctlii'r
whites and trusting their abilities, havott’l
tried aggressively to bring blacks into their
own elite cir.cle.-Says Phillip Davis, a-black
vice president with -Norton' Simon Inc.:
"Even in 1980, we would be naive to think
that discrimination doesn’t exist.” .
“ Spook by the Uoor”
i-lark, lijMTUs, a black senior vii e ini'sl-
d('iit at First National Bank of Clncaf;o,
comments that “ back in the old days, people '
used to joke about 'the spook by the door'- :
the one black employe that many companies :
hired and put in a highly visible ixrsitinn to '
show they weren't prejudiced. If thiiitt.s have
changed since then. I sme haven't seen It."
Tlie failure of more blacks to reach the o
corporate pinnacle faster is hardly the kind
of explosive issue to spark riots or protests.
Even the Equal Employment Opportunity
Commission, the federal agency assigned to:
investigate complaints of job discrimination,
focuses its greatest efforts elsewheie,'
"Entry-level cases are the easiest kinds for .
us to prove, and they affect many more peo
ple,” says Daniel Leach, vice chairman of
the agency. ■ . ; c ■
The director of another agency, 'Weldon
Rougeau of the Labor Department's Otlice,'''
of Federal Contract Compliance, is con- ; '
vinced that “ discrimination' is'alive and
well, albeit very subtle." Mr. Rougeau, who ’
is black, believes that "deep in their hearts,
many whites still can’t accept the idea of
equal opportunity. They , don't look at a
black executive in the same., way . as they
look at a white executive.”., .
“ He Has to Be W h i t e '
Stuart Taylor, a black industrial psychol- •-
ogist with Booz, Allen & Hamilton, suggests •
that a white male executive will often feel ■
uncomfOrtUble dealing with a black peer,-,
more stffeven than with a white female exec-
utive. "A white executive is used to dealing
with white women," Mr. Taylor says, "His '
wife is a woman. His mother is a woman.',
Bui most white executives have, never dealt i
with a black.” /'k ■
For a black to make it in the corporate '
world, Mr. Taylor contends,'-“he has to be ;
white: He has to think like a white, have the
same concerns as a white, go to the same
church as a white." ' ,: ;
A closely related matter is'what Bernard
Anderson, a black' economist with the
Rockefeller Foundation, calls the "corpuralc
culture"-that combination' of social con
tacts, corporate politicking and technical
knowledge that makes for a successful exec-.
utive. Many whites have long been exposed':'
to this system through friends and parents, '
but blacks entering the corporate world.'
from a different background may face a dif-
ficult adjustment.
Black executives, joined by such federal
officials as Mr, Rougeau, argue that compa-*
nies could overcome such obstacles if they
truly wanted to. These critics point to man
agement programs that put talented people
on a "fast track" by giving them wide expe-'!
rience in a shortened time. They say the
same could be done to move promising
blacks up in the corporate ranks faster.
Far from putting blacks on the fast
track, however, companies havg tended to
move them into executive posts overseeing
personnel or affirmative-action programs. A
survey by the executive search firm of Hei- i’
drick & Struggles found that personnel and,.
public-relations jobs make up a dispropor-;-
Please Turn to Page l i ; Column 2
Rigiiisi^ 1 OH tier: Black Executives
Say Bias ■ Jlows Their Rise to the Top
<3>-
Cimlimicd Fn ■ • First Paiie
tionately high 257o of positions held by black
executives.
“ By and large, nimiiaiiies remain unwill
ing to put blacks in sensitive positions where
lliey haven't been tested, where they can af
fect tne bottom line," says Edward Wil
liams, a black vice president of Harris Trust
& Savings Bank in Chicago. “ Better to put
them in personnel or urban affairs, where
the worst they can do is give out too many
tickets to the baseball game," (Mr. Wil
liams, however, does hold an operating posi
tion.)
•lames Nixon, for instance, is vice presi
dent for affirmative action at International
Telephone & Telegraph Corp,, although he
has 15 years' experience as a nuclear engi
neer. Mr. Nixon believes that "the people
who hired me felt more comfortable putting
me in a position they were familiar with
blacks handling, like affirmative action,
than with making me head of, say, nuclear
engineering." (ITT's vice president for per
sonnel, Ralph Pausig, says the company
hired Mr. Nixon for the post because it
wanted someone "whose technical back
ground would help him do a better job in at-
tiacting and promoting the kind of minori
ties the company needed.")
AiKlrew Brimmer, the bl.'ick economisi
w'ho once was a member of the Federal He
serve Board, suggi'sts another reason some
companies assign blacks as they do. The
path to top jobs, Mr. Brimmer says, nor
mally leads through a "pyramid of experi
ence" that takes about 20 years to climb. He
believes that corporations tend to cluster
black executives in personnel and PR posts
because "those are the easiest positions to
bring people in at a senior level. They don't
have to pass through the experiejice pyra
mid." ,
Many on Way Up ■ v
To gauge black progress in corporations,
Mr, Brimmer suggests looking one or two
levels low'er in the "pyramid." There he
finds the picture heartening. “There are an
awful lot of black assistant vice presidents
and black assistant treasurers,” he says.
The number of blacks holding white-collar
jobs of all levels has more than doubled
since the 1960s.
Mv. Anderson of the Rockefeller Founda
tion believes there are enough blacks in
middle-rank posts to ensure that several
m.'ijor coriwratlons will have black chief ex
ecutives or seni^execufives before the dec
ade is out. “ Witfi increasing pressures on
companies to compete, they won’t be able to
afford to discriminate," he says. \
Still, blacks seem sure to remain under
represented for years to come. One recent
survey asked corporate personnel officers
how long they thought it would be until the
number of black executives reflected blacks’
11% prtiportion of the general population; a
majority thought it would take more than 20
years, and almost a quarter said it would
lake at least 30.
Companies wanting to hire black college
graduates to “ grow their own" executives
also complain of a shortage of black engi
neering and M.B.A. graduates. Du Pont Co.,
which says it is aggressively seeking such
graduates, calculates that only 2% of the
71,000 engineering students who graduated
last year were black. One Du Pont executive
says that during a recent recruiting trip to
Howard University, his company was com
peting with 500 other concerns for the 70 or
80 graduating black engineers.
It might seem that the people in the best
po.sition to improve blacks' corporate prog
ress would be those black executives who
have already reached top positions. Yet
some of them concede that they are reluc
tant to press the issue too hard. Roger
Plummer, an assistant vice president for
marketing with Illinois Bell Telephone Co.,
notes that ■ "if you spend an inordinate
amount of time doing that sort of preaching,
it can affect your credibility as a manager."
Pushing a little
Historically, blacks have made their
greatest gains by applying external pressure
on institutions, as in the civil-rights move
ment of the 1960s and the affirmative-action
suits of the 1970s. And some blacks believe
such pressure is the only way to move'more,
of their numbers to the top rank of corpora-
■‘The only way you change the character
of :ia iiistitufjon Is by negotiating through
strength," says Mr. Burrus, the black offi
cial of First Chicago and a former Chicago
city comptroller. " If a group of blacks
comes down here and meets with the board
of directors and says. 'You should have
more black e.xecutives because it’s the right
thing to do,' everybody will shake hands and
nothing will get done.
"But,” he goes on, "you better believe
that if all our black deiwsitors came down
liere and moved all their money to tlie bank
across the street, we'd sit up pretty fast and
say, ‘What exactly do you want?' "
Adds Mr. Davis of Norton Simon: "The
1970s brouglit many blacks in through the
doors of major corporations. The challenge
of the 1980s is to push them higher.”
T H E N E W YO RK T IM E S , FR ID AY, M ARC H 14, 1980
. . f ‘ S
W * AT
W ' ' V #
W 'j?'
Eiigoie Mihaesco
Black Men Are Last
By Robert W . Goldfetrb
GREAT NECK, N.Y. — Corporate
affirmative-action programs have
been far more productive for white
women than for black men. Black
women — labeled “ twofers” by some
personnel managers because they are
counted twice on Government compii-
ance reports, once as women suid once
as minorities — are being employed
and advanced less rapidly than white
women but faster them black men.
The National Urban League re
cently reported that the nation’s work
force grew by nearly 5.2 million em
ployees between 1974 and 1977. Of
these, 3.5 million entered private in
dustry. Fifty-three percent of all new
employees entering private industry
were white women, 26 percent were
white men, 5 percent were black
women, 12 percent were of Hispanic
background and 4 percent were Asian.
At this same time, as many new black
male employees left private industry
as entered, so there was no net in
crease in their number.
Corporations, required by the Gov
ernment to set specific goals for hiring
•and promoting both minorities and
women, appear to be implementing af
firmative-action programs as though
given a choice of advancing either
women or minorities. Irritated at hav
ing to attain any Government-imposed
hiring goals, many managers are
more comfortable advancing white
women than black men. Many of these
white male managers are contemptu
ous of black men, whose advancement
in business and the professions they
ascribe to “ reverse discrimination.”
They characterize black men as arro
gant, impatient, unwilling to conform
to business standards and lacking
basic job skills. They say it is difficult
to find black men qualified for mana
gerial positions since only 6 percent of
the graduates of four-year colleges are
black and the proportion of black stu
dents in graduate schools has been de
clining. Women, on the odier hand,
now constitute 43 percent of the worit
force and receive nearly half the de
grees being awarded by universities
and colleges. White women have also
been in the corporate world far longer
than black men.
White male managers devote more
attention and effort to recruiting and
training women and far less to advanr-
mg black men. Wbra reminded that
they are required by Federal and state
law to hire and promote both minorities
and women, many managers reply that
Government compliance officials usu
ally are satisfied by a modest show of
good faith. Recruiting and advancing a
modest number of white women, they
confide, is ample demonstration of good
faith.
The Civil Rights Act of 1964 and the
legislation and executive orders that
followed required corporations to in
crease sharply their hiring of ethnic mi
norities. Companies hired growing
numbers of black men as urban-affairs ;
directors, minority recruiting specitd-
ists, community-liaison coordinators
and corporate social-responsibility di
rectors. For nearly a decade these and
similar positions provided employment
for black college graduates. The 1974 re
cession gave many companies reason to
reduce die size of these programs, re
garded as costly luxuries. Many black
employees were dismissed or assigned
to more conventional jobs in which Uieir
performance was closely monitored.
They rarely were given training, guid
ance or the informal support requii^ in
the new jobs. Black men often felt
viewed as intruders in a white world.
The informal alliances and flow of infor
mation that prove so valuable to ambi
tious white men and increasingly to
white women were unavailable to them.
In protest, some black managers com
mitted career suicide by reacting in
ways that hurt or ended their employ
ment. They often did so by fulfilling the
stereotypes whites ascribe to blacks:
They arrived late to important meet
ings, moved from assignment to assign
ment without developing enduring skills
and exploded in a fury of temper at
what whites perceived to be minor
slights. The few black managers who
did succeed found themselves in the
lonely position of being the only black at
the job level they had attained. Loneli
ness, a feeling of being endlessly judged
not as a manager but as a black man,
and having no confidence that they
would be permitted to advance to their
fullest potential all combined to damage
their spirits and careers. Many white
managers, impatient with black subor
dinates, withdrew what little support
they had been providing. The failure
rate of black men accelerated.
Searching for ways to attain affirma
tive-action goals despite their mounting
frustration, some white male execu
tives intensified their recruiting and
training of white women. The same men
who until recently ignored or blunted
the advancement of women began to see
in them an opportunity to reach hiring
goals without having to deal with black
men. Burning with ambition, women
seized this support. As a result black
men feel squeezed out in this competi
tion for a diminishing number of t^por-
tunities for promotion, training and
jobs.
Robert W. Goldfarb, president of a
consulting firm, works with compa
nies to develop affirmative-action pro
grams.
M m o t u y VAr /̂
Integration Is Elusive'^^
Despite Recent Gains;
Social Barriers Remain
Progress Is More Statistical
Than Real as Blacks Seek
. Housing, Education, Jobs
New Goal: ‘Here-Now ’ Issues
By C h a r l e s W . St e v e n s
Staff Reporter o f T i ik Wa u . STRKtrr Jou
. When court-ordered desegregation came
to Atlanta's public schools two decades ago,
it was heralded as a great stride forward for
integration: The system was 55% white and
45% black, and a thorough racial mix
seemed possible. The years since have
shown the foliy of this hope. Atlanta's whites
moved to the suburbs or sent their children
to private schools. Now the public-school
system is 90% black.
■ Such has been the dominant course of ra
cial integration in the U.S. Since the civil-
rights movement began in eamesf 25 years
ago, the legal framework that supported
segregation has been removed, and blacks
have made notable statistical advances in
important fields. But progress toward the
free and equal association of blacks and
whites envisioned by idealists of the 1950s
and '60s has been fitful, and much of what
mixing has occurred has Involved a fairly
thin layer of well-educated, well-off mem
bers of both races.
Moreover, prospects are dim that this sit
uation will change substantially any time
soon. Social bar- | iw
riers to integration
are proving far 'N / 1 M 1 7 1 1 M " '/ !
harder to crack
than the formal le
gal obstacles. Also,
integration itself
has faded as a pri
mary goal of many
blacks.
"The issue isn't
integration versus
non-integration
anymore-it’s here-now things like jobs,
says Selwyn R. Cudjoe, professor of Afro
American studies at Harvard University.
“ There’s a growing realization that integra
tion won’t put bacon on the table.”
"For blacks, integration has been de
layed too long, and it's coming too little, too
late," says Ali A. Mazrui, professor of politi
cal science and director of the Center for Af
ro-American and African Studies at the Uni
versity of Michigan. “ It was resisted (by
whites! for so long that when whites began
saying, 'Let’s have it,’ some blacks replied.
' 'Who says we want it anymore?’ .......
In no area of American life have segre
■ gated patterns hung on so tenaciously as in
housing. Here and there one can find neigh
borhoods or suburbs that have achieved
some measure of stable racial balance, but
they are exceptional.
This is true not only in the aging central
.• sections of the major cities of the East and
" the Midwest, where black populations have
become predominant, but elsewhere as well
- indeed, the maintenance of segregation de
spite the considerable population movement
of the last 20 years has served to underscore
;its resilience.
^Moving to Black Suburbs
> The U.S. Census Bureau reports that
.from 1960 to 1979 the number of blacks liv-
>ing in big-city suburbs grew by 72% to about
■ five million, compared with a 38% growth in
„the white suburban population in that pe
riod. But much of that movement was be
tween mostly black city neighborhoods and
suburbs that were already mostly black or
:were rapidly becoming so.
For instance, the Cleveland suburb of
East Cleveland had nearly no black resi
dents in i960. By 1970 it was 60% black, and
by 1980 the figure had climbed to 82%. A
-study by Pierre de Vise, professor of politi-
cal science at the University of Illinois at
'Chicago, showed that all but a handful of the
blacks living in the 200 or so suburbs that
. .ringed Chicago were clustered jn just 15 of
/.those communities. ” '
' Racial discrimination ' in the ’ sale or
rental of housing is banned by law in most
of the U.S., but those laws are apparently
widely circumvented by both real-estate
agents and mortgage lenders. A study of
mortgage-lending practices in New 'Vork
and California, released in June by Harvard
[n^nd Massachusetts Institute..of-T^bnology,
'̂ ■found that black applicants were far more
likely to be denied a mortgage than whites
of similar income and had to pay higher in
terest rates for the mortgages they did get.
jank Policy?
■ “We don't know whether the discrimina
tion is overall bank policy from the top or
just done lower down,” says Helen F. Ladd,
a co-author of the study. “My own sense is
that there is a lot of prejudice at the level of
loan officer.”
In sum, “What we’ve seen is resegrega
tion, or the extension of previous segrega
tion,” says Edward L. Holmgren, executive
difector of the National Committee Against
Discrimination in Housing, based in Wash
ington. “Any progress that has occurred has
been halting and slow.”
Because public-school enrollments are
closely tied to housing, it isn't surprising
that integration hasn't proceeded quickly
there either. This is true despite the striking
down of separate-school laws in the South
and the imposition of busing to achieve
greater racial balance in some Northern
cities.
The extent of integration in the public
schools is a matter of debate, much of which
centers on the definition of what constitutes
an “ integrated” school unit. The U.S. Civil
Rights Commission developed a formula
based on school enrollments as a percentage
of a district’s racial population. It concluded
that in 1977 46% of the nation’s black school-
children still attended schools that were “ at
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